Dissertation/Thèse

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2021
Thèses
1
  • JOHNNYS JORGE GOMES ALENCAR
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    Intellectuals in the sertão: Club Romeiros do Porvir, the production and circulation of representations over the intellectuality, the city of Crato-CE and the sertões (1900-1910)

     
     
     
     
  • Leader : PAULA REJANE FERNANDES
  • MEMBRES DE LA BANQUE :
  • PAULA REJANE FERNANDES
  • EVANDRO DOS SANTOS
  • JOEL CARLOS DE SOUZA ANDRADE
  • JUÇARA LUZIA LEITE
  • Data: 7 janv. 2021


  • Afficher le Résumé
  • Self-appointed of “Romeiros do porvir” some young guys founded in 1900, in the city of Crato, a literary association. Around the Club Romeiros do Porvir, these intellectuals endeavored, in addition to artistic purposes, to build and circulate representations of progress, of intellectuality and the Sertões (like the “other”, seen from Cariri). Thus, we are concerned, in this dissertation, with understanding how the members of this group built and circulated such representations. For this, we investigated the intellectual trajectory of some members of the association, as well as, cultural conditions and practices emerging at the turn of the 19th to the 20th century; we seek to understand how the intellectual and cultural performance of the members of the group contributed to the construction and circulation of representations around themselves and the spaces in which they were inserted; and, finally, we analyze the ways in which the “Romeiros do porvir” built and circulated representations around the sertões. The theoretical dialogues occurred, mainly, in the field of Cultural History from the studies of Roger Chartier (1990, 2002) and from the concepts of cultural practice, representation and circulation, worked by the same author. In order to understand the performance and organization of intellectuals, studied by us, the concepts of intellectual, networks of sociability and generation, worked by Jean-François Sirinelli (1996); and, those of trajectory, field, habitus and the circle of mutual praise, present in the studies of Pierre Bourdieu (2002), were important tools in the elaboration of this work. Sources such as the newspapers A Liça and Cidade do Crato, literary texts, memoirs and minutes of the administrative meetings of the association were used.

     
     
     
     
2
  • LEDSON MARCOS SOUSA DA SILVA
  • When the angel of History flies over backlands: uses and representations of the notion of sertão in the "Casa da Memória Potiguar" (1934-1972)

     
     
     
  • Leader : EVANDRO DOS SANTOS
  • MEMBRES DE LA BANQUE :
  • EVANDRO DOS SANTOS
  • JOEL CARLOS DE SOUZA ANDRADE
  • PAULA REJANE FERNANDES
  • BRUNO BALBINO AIRES DA COSTA
  • Data: 9 janv. 2021


  • Afficher le Résumé
  • This dissertation aims to investigate the uses of the notion of sertão in the texts published in the Revista do Instituto Histórico e Geográfico do Rio Grande do Norte, between 1934 and 1972. It discusses the writings of men such as Eloy Castriciano de Souza, Nestor dos Santos Lima, José Augusto Bezerra de Medeiros and Luís da Câmara Cascudo, in order to see different conceptions, contexts and thus the uses of the notion. In this time frame, 27 volumes of the Journal are considered for analysis, in addition to works that the partners have published individually outside the Institute. Using the qualitative-quantitative examination, Michel Foucault’s contributions to the analysis of discourse are accepted, highlighting the will to truth, the power games, different articulations regarding the historiography in question. The research proposal is divided into two moments. First, the theoretical approach of the sociology of Pierre Bourdieu is taken as a support to examine, in the historiography produced by the literati, the theatralization of the power manifested in the publications, in order to examine political and intellectual interests. Celebrations, necrologies, tributes, minutes of the writing of the magazine, answers to other men of letters and biographies fit this framework of sources, directed to the search of power games. This phase is characterized by questioning the exchange of praise that occurs in a significant portion of the sources. In the second moment, arguments and questions are presented regarding the uses of the notion of sertão performed by the potiguar guild. This operation is an attempt to problematize the representations, different facets, besides the political and social aspects inculcated to the sertões by the network of sociability formed by the Institute.
    In this course, there is the dialogue with the perspective of psychoanalysis, by pointing out, in the sources, elements of the sertão seen as a problem for the professionals of politics. The debate is marked by the discussion of faith in progress, which is parallel to the representations of the sertões in this selected context. Thus, the dissertation calls into question the political and intellectual dimensions of the Potiguar Institute, understanding that the representations of the sertões are guided by the intentions of the one who writes. The argument elaborated in this work is that the representations of the sertão are used, above all, in the construction of a political history, particular and elitist, on the part of the partners.

     
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