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Literacy; Indigenous School Education; Children; Indigenous Education; Identity.
This thesis is the result of research focusing on the literacy of children in indigenous
territories, understood within a context shaped by traditional knowledge informed by cultural
aspects, historical struggles, the preservation of identity, and unique educational practices, all
sustained by millennia-old processes of knowledge transmission. Within this framework, the
foundational investigations of the studies emerge from concerns related to literacy practices in
the context of school education, understood as part of a formative process that enables the
integration of individuals into the world of written culture through access to universal
knowledge. The nature of the research is, in this sense, ethnographic in character, involving
immersion within the social relationships between children belonging to the Tapuia Tarairiu
ethnic group and the constituent aspects of their literacy process as indigenous members of the
Lagoa do Tapará community (RN). This territory is politically divided between the
municipalities of São Gonçalo do Amarante and Macaíba. There, the Luís Curcio Marinho
Municipal School serves as the institution responsible for providing Elementary and Middle
School education and wages a relentless struggle for recognition as an indigenous school.
Aware of this reality, questions arose that shaped the research’s investigative questions, namely:
How are children taught to read and write? What is the relationship between literacy practices
and the lack of recognition of the institution as an indigenous school? How is the mother tongue
incorporated into the literacy process? Thus, the study was conducted with the overarching
objective of analyzing how literacy occurs in the school education of Tapuia Tarairiu children
in Lagoa do Tapará, Rio Grande do Norte. To achieve the highest degree of this understanding,
the research was grounded in three specific objectives: a) to highlight the relationships between
literacy practices and the lack of recognition of the institution as an indigenous school; b) to
identify the conceptions that underpin the literacy practices of Tapuia Tarairiu children in Lagoa
do Tapará; c) to characterize the teaching practices promoted for the development of the literacy
process among these children. The thesis is rooted in the fields of Indigenous Education,
Culture, and Literacy as areas of knowledge, through which broader epistemological
discussions run. In this theoretical framework, we draw on the discourse shaped by the
assumptions of researchers aligned with our research object, through studies grounded in
sociocultural processes to better understand their foundations. Among these, we highlight
Bakhtin (2011), Baniwa (2006), Cagliari (1998; 2002), Ferreiro (1985; 2011; 2014), Freire
(1976; 1996; 2005; 2013), Goulart (2014), Krenak (2019), Meliá (1979), Munduruku (1996;
2009; 2012), Smolka (2008; 2020), Vygotsky (1981; 2006; 2008; 2010), Weiz (1999), among
other authors, whose ideas contributed to weaving together the critical analysis of the
systematized understandings. These were obtained through investigations carried out using the
following methodological stages: documentary research, interviews, and participant
observation. As a result, we understand that while the framework of indigenous school
education posits proposals for teaching grounded in community principles, the school in
question lacks adequate resources and training since it is treated as an extension of urban
schools. Meanwhile, the narratives of Anin, the literacy teacher of the Tapuia Tarairiu children,
convey conceptions that shift her literacy instruction into a space of struggles for the
preservation of the ethnic identity that constitutes her people’s own culture. To bring these to
fruition, the teacher seeks to overcome structural and pedagogical challenges by implementing
practices aligned with the dimensions of contextualization, territoriality, bilingualism,
interculturality, identity, orality, and memory. In this way, teaching literacy to Indigenous children means articulating knowledge linked to their childhoods, languages, and sense of
belonging, producing meanings that, like a bridge, connect school and community.