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Dissertation/Thèse

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2024
Thèses
1
  • MARIA LIDIANE APOLINÁRIA DA SILVA
  • Land regularization and its changes in the quilombo of Acauã/RN: a case study

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSE GLEBSON VIEIRA
  • JULIE ANTOINETTE CAVIGNAC
  • MAIRA SAMARA DE LIMA FREIRE
  • RITA DE CASSIA MARIA NEVES
  • STEPHANIE CAMPOS PAIVA MOREIRA
  • Data: 2 avr. 2024


  • Afficher le Résumé
  • As traditional peoples, quilombola communities deserve particular attention in terms of social and public policy, as historically the indigenous peoples. In this sense, the present work aims to study the changes promoted as a result of the partial land entitlement conquered by the quilombola community of Acauã, located in the Rio Grande do Norte state (Northeast region, Brazil) after the initial process of land tenure regularization of its lands, started in the year of 2004. This ethnographic study is necessary to understand and analyze the social, cultural, political and economic developments that occurred after receiving partial ownership of the quilombola territory of the referred community. Being of academic and social relevance, this study also seeks to understand the quilombola regularization process in the sense of strategies and maintenance of ethnic social identity from the struggle for land, especially those ones from the state of Rio Grande do Norte.

     

Thèses
1
  • JAIRO DE SOUZA MOURA
  • “That’s up to the Natural Justice”: analysis of custody hearings in flagrante delicto centers in the city of Natal/RN

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • ALEKSANDAR BOSKOVIK
  • JOSE GLEBSON VIEIRA
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • NATASHA MARIA WANGEN KRAHN
  • ROCHELE FELLINI FACHINETTO
  • Data: 11 mars 2024


  • Afficher le Résumé
  • The present work aims to observe and interpret the custody hearings held in two flagrante delicto centers in the city of Natal/RN. Between December 2021 and March 2022, 66 audiences were observed through virtual platforms used by Rio Grande do Norte to perform the rites. The text provides a historical overview of the implementation of custody hearings, before and after the issue of Resolution N. 215/2015 by the Conselho Nacional de Justiça, as well as commenting on some of the repercussions they brought on the activity of parliamentarians positioned in favor and against the hearings. Starting from the two main goals of the hearings, namely, to decide on the legality of the arrest in flagrante delicto, and to hear the in flagrante detainee about possible violations of rights by the police authorities during the arrest, the research tries to understand how these reports of the in flagrante delicto are treated and forwarded by those responsible for listening to them. In addition, based on the analysis and interpretation of the hearings, the research intends to outline characteristics of the state system of criminal repression, such as the structure of said system and the interaction between the authorities participating in the hearing; as well as the role of the detainee provided for in Resolution N. 213/2015 of the Conselho Nacional de Justiça and aspects of their effective participation in the practice of hearings; and the socioeconomic profile of the most frequent crimes and those arrested in flagrante delicto. From the data, it is possible to perceive a direction of police activity towards some types of more prevalent crimes, mainly those related to domestic and family violence (Maria da Penha Law), crimes against property, crimes related to firearms, and drug trafficking crimes. In this cut, it is also possible to perceive that the majority of those arrested in flagrante delicto are in a less favored section of the population, based on the data collected in the records about their jobs and their sources of income, their places of residence, and their marginal insertion in state-regulated activities. Regarding the execution and effectiveness of the hearings, it can be concluded that the model that separates the authorities of the custody hearing from those who will effectively judge the cases during a criminal lawsuit tends to cause harm to those arrested in flagrante delicto, either by limiting their possibility of defense, or by postponing the decision on facts that could reduce the time in state custody of those arrested in flagrante delicto, mainly by enacting preventive detention.

     

2023
Thèses
1
  • IGOR LEONARDO DE SANTANA TORRES
  • AFFECTIVE, POLITICAL AND MORAL CROSSINGS IN THE CONSUMPTION EXPERIENCE OF BOYS LOVE (BL) SERIES IN BRAZIL

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • LISABETE CORADINI
  • PAULO VICTOR LEITE LOPES
  • CAROLINA PARREIRAS DA SILVA
  • Data: 23 janv. 2023


  • Afficher le Résumé
  • The boys love series are a genre of Asian audiovisual productions focused on the representation of homoerotic relationships between two men, very different from Western approaches. Thailand stands out as the largest producer of this content, but other countries, such as South Korea, Japan, Taiwan and the Philippines have also been vying for space in this market. In Brazil, as in other Western countries, they have been gaining more and more notoriety, standing out as a new Asian export product, which can achieve the success of phenomena such as K-pop and K-drama. In order to understand its circulation among Brazilians on digital social media platforms, notably on Twitter and Telegram, this research seeks to answer the following question: what relationships are involved in the experience of consumption of boys love series by Brazilian fandom? To this end, I took systematic and individual participant observation in a field of digital immersion as a technical means for conducting the investigation. As a result, I observed that there are emotional, political and moral clashes, sometimes explicit, sometimes implicit in the consumption experience of Brazilian fans, many of which are influenced as much by a reception mediated by local political and social factors as by idiosyncratic elements.

2
  • JANAINA FELIX JULIO
  • RELIGIOUS FLOWS IN THE HOUSE OF THE MADRINHA DODÔ. LADEIRA DO HORTO, JUAZEIRO DO NORTE - CEARÁ

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • LUIS GUILLERMO MEZA ALVAREZ
  • LUIZ CARVALHO DE ASSUNCAO
  • RENATA MARINHO PAZ
  • Data: 2 févr. 2023


  • Afficher le Résumé
  • This dissertation aims to analyze Madrinha Dodô's house, located on Rua do Horto, in the municipality of Juazeiro do Norte - CE, conceiving it as a hybrid religious space of multiple symbols, beliefs and ritual practices. In this perspective, our objective seeks to understand the relationship and religious rituals between the Pankararu Indians and the mourners in the healing prayer in the pilgrimage of the dead. The theoretical references of this work started from two central categories, the first popular Catholicism or plural Catholicism, in the terms of Sanchis (2001), the "mixture", mixes with elements of the Romanized Church, with spiritism, with ethnic rituals, Afro-Brazilians and other beliefs within a religious universe. Just as the popular Catholicism category runs through the work, the second category that moves in the writing is the concept of religious magic-practices to think of the healing rituals at Madrinha Dodô's house as a symbolic space par excellence, in which, the specialists perform the function of significant importance between two worlds, the spiritual and the material. The magical-religious qualities and virtues lead our investigation to popular prayers, among these, those related to the prayer for healing and the practice of blessing, which is configured as a magical-religious ritual at Madrinha Dodô's house. In this scenario, the idea of healing is constantly negotiated, people establish relationships, restructure their experiences of being and being in the world (Rabelo, 2008). It is important to analyze the rituals at Madrinha Dodô's house, considering the effects produced on people who are in search of healing, above all, through the therapeutic-religious dimension in these transports to the world of spirits. The speeches of the interlocutors form a set of interviews and are essential analytical tools for the ethnographic construction of the research, they are the methodological strategies of this dissertation. We reached the understanding that in Madrinha Dodô's house, the villages are found in this hybrid religious space of multiple symbols, beliefs and comprehensive ritual practices in healing therapies. I do not start from just one place, they are places that build the reference of madrinha Dodô, ancestral ethnic identity that connects madrinha Dodô from Aldeia Kalankó (Alagoas), to the village mourners (Kapinawá) and the Indians (Pankararu) from the village of Brejo dos Padres . We cross the narrative transiting through the charms of the enchanted ones and the spirits that circulate between souls and bodies in the ethnic rituals of Madrinha Dodô's house, a religious pluralism part of a tradition that plays a considerable role in the life of the community.

3
  • AMANDA VERÍSSIMO DA SILVA
  • The love for blackness as a tool of resistance/decolonization in the field of journalism, through the study of communities of black communicators.

  • Leader : ANA GRETEL ECHAZU
  • MEMBRES DE LA BANQUE :
  • ANA GRETEL ECHAZU
  • FRANCISCA DE SOUZA MILLER
  • JULIANA GONCALVES MELO
  • TOBIAS ARRUDA QUEIROZ
  • Data: 7 févr. 2023


  • Afficher le Résumé
  • The main objective of this study is to understand how the love of blackness operates as a decolonization tool in the field of journalism. I consider the concept of love as stated by Maturana & Varela (1995): a possibility of looking at the other as an equal. From bell hooks (2019), I understand that the love for Blackness is a tool of political resistance that transforms our ways of seeing and being creates the necessary conditions for us to move against the forces of death and domination that take over Black lives. Based on these approaches, and in the social understanding pointed out by bell hooks (2019) that the purpose of racism is for Black people to have a way of looking and seeing the world that denies their value, I treat initially: how are the affective, conflictive and moral crossings caused by the experiences of racism in the community of black journalists; and how the love of Blackness was incorporated into the experience of the studied community, analyzing how this feeling materializes and is potentiated in the life and daily life of its members. Finally, I want to address two basic questions: if, while  the decolonization of the media, Black journalists need to decolonize themselves; and, if that is the case how decolonization of racist perspectives towards the field of journalism is put into practice. For that, I used the topical life story (SALTALAMACCHIA, 1992; BONI e QUARESMA, 2005; NOGUEIRA et al., 2017) and the semi-structured interview   (BONI e QUARESMA, 2005) as ethnographic techniques (PEIRANO, 1995; MATTOS, 2011). Based on the experience of Black journalists, I seek for a broader understanding of how the transformation in media takes place from an anti-racist position. With listening to the social actors involved, I seek to obtain, beyond a form of objective knowledge, the wisdom that destabilizes and disturbs (INGOLD, 2019) the structures of the status quo, blackening the sight, the thinking, the being, and the social practices.

4
  • MAURICIO GUEDES DE MELO JÚNIOR
  • FROM THE SAVAGE TO THE KINGDOM: an ethnography of human-goat interaction in Cariri, Paraíba.

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • ANA GRETEL ECHAZU
  • ANDREA BARBOSA OSORIO SARANDY
  • FRANCISCA DE SOUZA MILLER
  • PAULO VICTOR LEITE LOPES
  • Data: 9 févr. 2023


  • Afficher le Résumé
  • The field of studies on human-animal relationships in anthropology goes back to the canons of science. Anthropologists such as E.E.Evans-Pritchard, Claude Lèvi-Strauss and Mary Douglas bring in their reflections the animal figure in a perspective outside human life, considered as “others” in social relations. With the ontological turn, or animal turn, in the 1970s, a new perspective emerged for anthropology that proposes to break with the nature-culture dichotomy. Based on this premise, the present dissertation describes the interaction between humans and goats, demonstrating how both species contribute to the social construction and to the dilution of a dualistic conception imposed by modernity. In this way, the work responds like an animal, which for many years was considered by the locals as a wild animal and is now honored and crowned at the King Goat Festival, the biggest national festivity, created in Cariri in the 90's. aims to investigate the insertion of the animal in the context of Paraíba, to describe the crowning of the goat, to investigate the personification of the non-human animal, to understand the non-human animal as a being that has casual agency, in addition to traversing the crossings for data collection. in the field. To carry out the dissertation, the ethnographic method was used, with its various techniques, participant observation, open interviews, photographic records and field diary, from January to March 2021, in the municipality of Cabaceira, in the State of Paraíba. Therefore, I elaborate, according to the local perception, how the non-human animal becomes a central social agent, contributing to the social, cultural and administrative dynamics of the municipality

5
  • LUCAS DO NASCIMENTO SANTOS
  • NIGHTS AT LA LUNA: LGBTQI+'S MOVEMENTS AND EXPERIMENTATIONS IN A SQUARE

  • Leader : PAULO VICTOR LEITE LOPES
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELIANE TANIA MARTINS DE FREITAS
  • PAULO VICTOR LEITE LOPES
  • SILVANA DE SOUZA NASCIMENTO
  • Data: 16 févr. 2023


  • Afficher le Résumé
  • This ethnography seeks to understand the dynamics, uses and appropriations of public space based on the experience at La Luna Bar e Petiscaria, located in the Guerreira Square, in southern Natal, Rio Grande do Norte. Therefore, it is taken into consideration the perspectives and narratives created about and with the bar by its frequenters/clients, mostly composed of LGBTQI+ people. This field is crossed by issues that involve the city, the body, the gender, the sexuality, and the consumption, building a complex scenario that serves as a stage for multiple conflicts, leisures, and ways of doing politics. It is also addressed how the Coronavirus pandemic has influenced this investigation, the anthropological work, and the urban space. This place is not limited to the physical dimension, gaining projection within the digital space, demanding the analytical effort that manages to account for the nuances of this plot.

6
  • DIOCLÉCIO BEZERRA DA COSTA
  • Indigenous school education in the Mendonça Potiguara Territory

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • PAULO VICTOR LEITE LOPES
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • LEANDRO MARQUES DURAZZO
  • RITA GOMES DO NASCIMENTO
  • Data: 28 févr. 2023


  • Afficher le Résumé
  • The present dissertation aims to present an ethnography of indigenous school education, based on the indigenous schools located in the community of Amarelão, namely: Escola Estadual Indígena de Ensino Fundamental e Médio Professor Francisco Silva do Nascimento and Escola Municipal Professora Alice Soares, belonging to the Mendonça family group, located in the Municipality of João Câmara in the State of Rio Grande do Norte. An ethnography is being carried out, with the participation and involvement of the author himself with the investigated community, presenting dialogues with indigenous teachers and other interlocutors who form the educational community. In addition, the documentation from which these school units were constituted is being evaluated. Thus, it has as results the advancement of public policies directed to indigenous people, such as the creation of the Commission for the Elaboration of the Indigenous School Policy of Rio Grande do Norte, to guide the specific public policies for indigenous education in the state. Therefore, it is necessary to question the relationship between culture, society, and school. This is because indigenous school education differs significantly from traditional schooling, since the learning process of these people has to go hand in hand with the strengthening of cultural identity.

7
  • FRANCISCA INGRID AGUIAR PARENTE
  • 8

  • Leader : PAULO VICTOR LEITE LOPES
  • MEMBRES DE LA BANQUE :
  • ANA GRETEL ECHAZU
  • ELISETE SCHWADE
  • PAULO VICTOR LEITE LOPES
  • PATRÍCIA LÂNES ARAÚJO DE SOUZA
  • Data: 28 févr. 2023


  • Afficher le Résumé
  • This dissertation aims to study the Movimento Social Fome, an organization that operates on
    the outskirts of the city of Sobral/CE since 2013. In its almost ten years of creation, the
    collective of young residents has articulated its actions from the emphasis on in the “various
    famines existing in peripheral neighborhoods”, emphasizing here that they understand as a
    lack of public policies, culture and education. To carry out this research, interviews, informal
    conversations, analysis of social networks and the podcast created by the group were used, as
    well as participant observation carried out in the years 2021 and 2022. In addition to
    reflecting on the engagement of the Hunger militants, I describe their main interventions and
    some of the relationships they maintain with other actors in the territory, the municipality and
    the State. When dealing with daily life and the activities carried out, I defend the trajectories
    of its members as an important aspect to think about motivation and permanence in social
    militancy, shedding light on the nuances that the Movement has taken on in the last three
    years. In this sense, I address the actions carried out during the Covid-19 pandemic, which
    allows us to reflect on how a specific axis of themes such as youth, childhood, peripheries,
    social militancy, public policies, leisure, community communication and non-formal
    education are articulated. between my interlocutors.

8
  • GUILHERME ARAÚJO MARINHO MAGALHÃES
  • THE XUKURU OF ORORUBA BEING IN RELATIONAL FIELDS: IN THE MOUNTAINS, ON THE STREET, IN THE WORLD.


  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSE GLEBSON VIEIRA
  • KELLY EMANUELLY DE OLIVEIRA
  • RITA DE CASSIA MARIA NEVES
  • Vânia Rocha Fialho de Paiva e Souza
  • Data: 28 févr. 2023


  • Afficher le Résumé
  • This research was conducted with the indigenous people Xukuru of Ororubá, aiming to understand how the Xukuru people experience their identity beyond the demarcated territory, in other words, based on the relationships involving the Xukuru who live in the city of Pesqueira and those who live in the Serra do Ororubá. Furthermore, we seek to understand the meaning of “partners” (ONGs, Universities, cultural producers, etc.) by projecting the Xukuru way of life beyond the Serra do Ororubá and the city of Pesqueira itself. To this end, we worked with participant observation, conducted semi-structured interviews, consulted with academic productions and cultural productions of the Xukuru or made about the Xukuru people. The anthropological research carried out made it possible, therefore, understand the relationship of the Xukuru with the city as a field in permanent transformation, sometimes intensifying conflicts, through fear, prejudice and persecution, and other times through approximation and respect, for the struggles and achievements of this people.

9
  • CRISTINA DE LIMA BERNARDO
  • Agricultural practices and local knowledge of the Potiguara’s people from Paraíba: spaces and food production from mandioca

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • FELIPE SOTTO MAIOR CRUZ
  • JOSE GLEBSON VIEIRA
  • PAULO VICTOR LEITE LOPES
  • RITA DE CASSIA MARIA NEVES
  • Data: 3 mars 2023


  • Afficher le Résumé
  • With the object to reflect about Potiguara’s people from Paraíba alimentation and their handlings towards agriculture, this present research intends to describe how are the chosing process for habitation, farm and the composition from these spaces. Further more, this research still prioritize mandioca’s consumption, between mandioca mansa and mandioca brava, through their derivatives as food that gives streight and are consireded “real food”. Therefore, this research intentes to identify mandioca’s the social role in domestic organization, in ecological relationships, in comoslogical relations and even in moral and political from Potiguara’s people from Paraíba. So, this work invests towards the description through indigenous narratives in their organizations to cultive their farms, their knowledge transmissions and focusing in: why the mandioca is part of farms compositions and still is in people’s table as a fundamental food and how through this cultivation it’s still possible to accomplish the maintaince of social spaces in their villages as rivers and casas de farinha.

10
  • AUGUSTO CARLOS DE OLIVEIRA MAUX
  • “I only have two arms” - the Covid-19 pandemic and the craft sector in Rio Grande do Norte

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • ANDREA CIACCHI
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • THAÍS FERNANDA SALVES DE BRITO
  • Data: 9 mars 2023


  • Afficher le Résumé
  • In this dissertation, I analyze the context of crisis that affected the craft sector in the brazilian state of Rio Grande do Norte in the face of the new coronavirus pandemic, with emphasis on the strategies chosen by the artisans to deal with the consequences of the health crisis. To do so, I delimit a social field of Potiguar handcrafts as an analytical unit. My ethnographic path is broken down into several stages: initially participating in the public management of policies for handcrafts, through the monitoring of representative entities of the sector, and through digital ethnography focused on the social media most employed by craftswomen. We observed several obstacles faced by the workers of the sector during the pandemic: the first moment of discouragement due to the abrupt suspension of fairs, tourism, and every kind of face-to-face commercialization; the overload of domestic work; the mobilizations and anxieties to receive the emergency aid; the crisis in the supply of raw materials; the mobilizations for the Aldir Blanc Cultural Emergency Law; the search for applications and marketplaces specific to the sector; and, finally, the gradual resumption of face-to-face commercialization modalities. During all this time, the accelerated insertion in digital commerce networks was a constant necessity, and from the research it was possible to identify a multiplicity of discursive referentials reflexively activated by the artisans in this process. I argue that the expansion of the digital market for the craft sector as a result of the suspension of face-to-face marketing modalities constitutes appropriation of technologies by craftswomen in a context of exceptionality; the use of technology reflects the characteristics of the field while also being influenced by the dynamics of digital platforms

11
  • MARIA GABRIELA DANTAS DE OLIVEIRA
  • UNIVERSITY STUDENTS AND MOTHERS: CONCILIATING ACADEMIC LIFE AND MATERNITY IN TIMES OF REMOTE TEACHING

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • TÂNIA WELTER
  • Data: 10 mars 2023


  • Afficher le Résumé
  • During Emergency Remote Teaching (ERT), female students and/or professors often had their virtual meetings interrupted by the demands of caring for their children and/or the elderly under their responsibility. Based on this evidence, I question myself in this dissertation how the adaptation to remote teaching was for a portion of university students who are women and mothers. To what extent did the emergency remote teaching modality impact the dynamics of these female students' lives? How did university students who are mothers, located in the domestic environment, reconcile academic life and motherhood in this new context? These are some questions that this ethnographic research aims to understand. In this sense, this research aims to present and reflect on the processes of conciliation between academic life and motherhood experienced by university students in the exercise of motherhood and care during the period of Emergency Remote Teaching, contextualized in the light of the scenario of the Covid-19 pandemic and social isolation. To this end, a virtual fieldwork was carried out between January and December of 2021. And the interlocutions took place through dialogues in a group on Whatsapp entitled “MÃES UNIVERSITÁRIAS” (UNIVERSITY MOTHERS), which was created for the purposes of this research. From this contact, I could see that despite the limits of the emergency policy of resuming classes in a remote teaching format, the university mothers, with whom I dialogued, were able to manage their particular contexts and advance in their training processes.

12
  • ALEXANDRE HERMES OLIVEIRA ASSUNÇÃO
  • The Terreiro do Pajé Barbosa: political-affective memories of the Pitaguary territory
  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • GILMAR SANTANA
  • Alexsânder Nakaóka Elias
  • Data: 30 juin 2023


  • Afficher le Résumé
  • The main mnemonic tool of this work are the memories of Pajé Barbosa: images produced in the Monguba village of the Pitaguary indigenous people, in Pacatuba - CE, between 2013 and 2022. A significant collection that connects the researcher to the territory and research collaborators , helping to understand processes of autonomy analyzed together with traditional knowledge in their territories. It is a repertoire of knowledge that was organized based on Afro-indigenous cosmology, which contributed to a reflection on methods of learning, knowledge, sharing and collaboration. The resumption of these everyday memories and events was proposed using tools from the anthropology of art to dismantle a fateful scenario and rebuild life, based on a policy of images, affections and arts, knowledge of these traditional peoples.

13
  • PABLO BORGES PINHEIRO
  • Photography and the "vaqueiro de gibão": image creating meaning in field research

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • LUIZ CARVALHO DE ASSUNCAO
  • FABIENE GAMA
  • JOSE DUARTE BARBOSA JUNIOR
  • Data: 7 juil. 2023


  • Afficher le Résumé
  • This dissertation is an investigation in the field of visual anthropology on the use of photographic pictures of the figure of the northeastern cowboy of the city of Acari, in Rio Grande do Norte, Brazil. It presents a cutout about “vaqueiro de gibão” (Brazilian northeastern cowboy of Acari, RN), the historical and contemporary contexts that define its presence as a craft and culture, as well as how anthropological strategies have contributed to understand how they access their own images. Issues involving the use of images in the field of anthropology are discussed, presenting the strategies adopted that highlight the power of photography as a tool for constructing knowledge and exploring links between the cowboys and the photographer-anthropologist, allowing shared and participatory work, bringing relevance to the presence and contribution of affections among those involved in the process of investigation and construction of this work. The combination of photography with the experiences, interviews, records and exchanges made it possible to understand the universe of the cowboys and contributed to the repertoire of research in the field of Anthropology on the theme of the “vaqueiro de gibão” and on images. Through this work, it is possible to highlight some ways in which we can work with images in field research, as well as contribute to the preservation of the figure of its memory and culture.

14
  • SÉRGIO GABRIEL BAENA CHÊNE
  • Título: Quilombolas do Pará e Mídias Sociais: A Incorporação de Tecnologias Digitais na Ação Coletiva Emergencial Sacaca e Malungu na Luta Contra o Coronavírus

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • ELIANE TANIA MARTINS DE FREITAS
  • JOSÉ MARIA GONÇALVES DA SILVA RIBEIRO
  • OTACILIO AMARAL FILHO
  • Data: 6 oct. 2023


  • Afficher le Résumé
  • Abstract: This dissertation addresses the use of the internet and social media in the emergency collective action entitled 'Sacaca and Malungu in the fight against the coronavirus in the quilombola territories of Pará'. This initiative was made up of volunteers, including scholarship holders and members of the Center for Interdisciplinary Studies in Amazonian Societies, Culture and Environment (Sacaca) of the Federal University of Western Pará (UFOPA), as well as representatives of the Coordination of Associations of Quilombo Remnant Communities (Malungu). Its main purpose was to face the pandemic by creating informational materials adapted to the socio-cultural reality of quilombola communities, in addition to carrying out activities such as communication pieces, videos, spots, epidemiological bulletins, tweets and live broadcasts on YouTube. This research focuses on the following aspects: 1) description of the emergency collective action; 2) presentation of informative materials; 3) analysis of the cinematographic documentary entitled 'Nos Por Nós: Narrativas da covid-19 no Quilombos do Pará'; 4) reception and circulation of informative content in quilombola communities. Methodologically, the study used Ethnography for the Internet (Hine, 2015), Autoethnography (Versiani, 2005), Action Research (Fals Borda, 1979) and semi-structured interviews. As a result, I identified the configuration of virtual social networks in several aspects: in the elaboration of information materials, in the dissemination of these materials and in the transfer of information on confirmed cases and deaths of COVID-19 by quilombola members to the state coordination. In addition, it was also possible to identify that the emergency collective action stimulated the emergence of other collective actions in the state. The bibliography covers areas such as Digital Anthropology, Political Anthropology and Audiovisual Anthropology.

15
  • JEISSON FERNANDO DE SOUSA PINHEIRO
  • PERSPECTIVES ON DEMOCRACY AND JUSTICE IN THE JURY COURT OF THE DISTRICT OF CAXIAS/MA FROM THE ANALYSIS OF LAW AGENTS

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • PAULO VICTOR LEITE LOPES
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • ROCHELE FELLINI FACHINETTO
  • Data: 13 oct. 2023


  • Afficher le Résumé
  • Analyzing the intersection between Anthropology and Law can be an important locus to observe meanings and practices present in the most diverse forms of social interaction, with the Jury Court being a privileged field in this sense. In formal terms, the Jury's Court is an organ of the judiciary with legal attributions for the process and judgment of intentional crimes against life, attempted or consummated. In this research, I aim to analyze this space and understand the social and anthropological perspectives present in this context, especially linked to the ideas of democracy and justice. I take, as a theoretical basis, the concept of legal sensitivity, authored by Geertz (1997) and I analyze the perspective of legal agents regarding this Institute. My main questions are oriented towards the following questions: what are the conceptions of justice and democracy present in the Jury Court in the district of Caxias/MA from the perspective of law enforcement agents? Do the functions performed by agents of law impact democracy? What are the meanings of law, justice and democracy present in the Jury Court of this region? In methodological terms, the present work was built from the analysis of the theoretical framework on the subject (with a dialogue oriented to referential research in the area, such as those by Schritzmeyer (2012), Moreira-Leite (2006), Figueira (2007), Fachinetto (2012), Almeida (2012), Mello et al (2013), Nuñez (2018), Picetti (2018), among others. It is also based on the monitoring and analysis of Jury Court sessions held in the first half of 2023 and in interviews with legal agents carried out in the criminal courts with jurisdiction to process and judge the Jury Court, namely, judges, criminal public defenders, criminal justice prosecutors and criminal lawyers who work on the jury. The research, with the specificity of dealing with a rural context, unlike the others, reveals that dramas of social life, conceptions of life and understandings about democracy and justice are present in the Jury, which are intended to be deepened. Studying the administration of justice and conflicts from an inland perspective is to follow the duties and ideals of the Democratic State and observe its practices. In an environment where urban issues are highlighted, there is also an interior that sharpens new looks from the academic and social community. For these reasons, research is necessary. In the end, it was possible to conclude that there are countless actions and dynamics in which democracy and justice can be analyzed. In general terms, in the references of Law there is a conception that the Jury Court is a democratic space and, in my research, the agents of law, who work in this institution, reiterated this perspective. However, most agents who do not act on the jury, including many authors from the social sciences, problematize this issue and the very sense of democracy in this context. That is, we are facing different interpretations and narratives that involve the relationship between the Jury and the notions of democracy and justice.

     

16
  • ALESSANDRA LEAL GUEDES
  • "The care and health of black women prived of freedom: analysis of a prison in the interior of Bahia."

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • KARINE SANTANA
  • ROZELI MARIA PORTO
  • Data: 28 nov. 2023


  • Afficher le Résumé
  • This study is about the phenomenon of imprisonment in Brazil and highlights its intrinsic relations with racism, focusing on the female prison population of the country, which is the third largest in the world. The health and care of black women in prisons is one of the dimensions that this study has sought to understand. Through the field Anthropology of Health and from a decolonial and intersectional approach between gender, race and class, an analysis of health practices was made at the Regional Prison Nilton Gonçalves, in the city of Vitória da Conquista in Bahia. The discussed in this paper are results of semi-structured interviews with ten interlocutors, in which it was sought to know how black women experience the prison system and how this reality impacts their health and illness processes, as well as identify how they are triggered as notions of care, both by women in deprivation of liberty, and by the health professionals and prison officers of this Prison. With the results obtained it was possible to establish the impossibility of reflecting on the Brazilian prison system, without racializing and seeking to reveal its complex dimensions, such as which are deeply embedded with the maintenance of a genocidal project, perpetrated against a black and poor population of the country. In addition, illness in the prison system is a reality and as diseases identified as predominant among women imprisoned in the Prison Unit studied are hypertension, depression, anxiety and Borderline Syndrome. Some of the senses of care for these imprisoned women are related to their memories outside prison, as well as to the practices of self-care and care that are collectivized between cell partners. With this, a relevance of this research is in reinforcing an urgent need for agendas for discharge, creating effective alternatives from guaranteeing care and comprehensive health for a prison population, taking as perspective the penal abolitionism.

     

     

     

    KEYWORDS: HEALTH, CARE, BLACK WOMEN, FEMALE IMPRISIONMENT, PENAL ABOLITIONISM.

     

17
  • JOSUEL SILVA DE SOUZA QUEIROZ
  • CITY OF AMORÁVEL[?]: NEGOTIATION OF THE PRESENCE OF TRANS BODIES IN AN INLAND MUNICIPALITY OF RIO GRANDE DO NORTE

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • CAMILO BRAZ
  • ELISETE SCHWADE
  • FRANCISCO CLEITON VIEIRA SILVA DO RÊGO
  • ROZELI MARIA PORTO
  • Data: 11 déc. 2023


  • Afficher le Résumé
  • This study aims to analyze how transvestites and trans women from an inland municipality in the state of Rio Grande do Norte negotiate their presence in the social spaces in which they circulate. This is a qualitative, ethnographic study carried out with nine transvestites and trans women from the state of Rio Grande do Norte. Firstly, I will present the city of Amorável from a sociodemographic perspective, summarizing general characteristics related to its geographical, social and political constitution. In the same way, I will try to show the place that the bodies of these subjects occupy and circulate in the municipality, understanding the category "place" sometimes as a determination of the geographical spaces themselves, sometimes as a circumscription of social and political spaces/roles. Next, I try to understand the strategies that confront the bodies of the subjects with whom I am dialoguing in this research, the barriers imposed on them and the difficulties they encounter in accessing spaces. Finally, I aim to discuss the tactics used by the interlocutors to get to and stay in certain places, in order to understand the ways in which they establish the presence of their bodies by negotiating their performances in these spaces. Their trajectories reveal different ways of looking at transgender issues in the countryside, showing that these categories are not necessarily trapped in the same box of meanings. Through the negotiations they make about their performances, such as the use or disuse of their social names, they circulate among the spaces that are generally neglected for these bodies. These negotiations do not delegitimize their identities, and are therefore understood by them as necessary and possible movements to occupy and circulate their bodies in spaces.

     

18
  • PEDRO EDUARDO PEREIRA
  • Healing practices of the Potiguara People: knowledge and science through the power of plants

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSE GLEBSON VIEIRA
  • JULIE ANTOINETTE CAVIGNAC
  • MERCIA REJANE RANGEL BATISTA
  • RITA DE CASSIA MARIA NEVES
  • Data: 18 déc. 2023


  • Afficher le Résumé
  • I present the healing practices to the body and soul, developed by the Potiguara of Paraíba, a people/ethnic group to which I belong as an indigenous person. These traditions are inherent to a people who fought courageously without departing from their traditional territories. As an indigenous people with a significant history in the conquest of Paraíba, our community deserves recognition as a protagonist on the national context, bridging scientific knowledge with traditional understandings of how to heal our people, but also healing non-indigenous individuals who seek our people for specific purposes. Our ethnicity possesses medicine, wisdom, philosophy, and other forms of knowledge that can engage in dialogue with the sciences, and this document aims to facilitate such dialogues. The cultural practices experienced by the Potiguara must be examined through scientific anthropological point of view since they are part of the daily life of the indigenous villages and exhibit rigorous evidence to treat illnesses that are not diagnosed by medical practitioners, since healing comes from indigenous sciences that are integral to our history.

19
  • FRANCISCA RAQUEL DE OLIVEIRA TEMOTEO
  • AS MULHERES E A OCUPAÇÃO CARLOS MARIGHELLA: MORADIA DIGNA E MOBILIZAÇÃO POLÍTICA

  • Leader : PAULO VICTOR LEITE LOPES
  • MEMBRES DE LA BANQUE :
  • ALLYSON DARLAN MOREIRA DA SILVA
  • ANGELA MERCEDES FACUNDO NAVIA
  • LISABETE CORADINI
  • PAULO VICTOR LEITE LOPES
  • Data: 22 déc. 2023


  • Afficher le Résumé
  • This research aims to understand the forms of organization of the residents of the Carlos Marighella Occupation (OCM) in the city of Fortaleza/CE, taking into account the impacts that the COVID-19 pandemic has had on the organization of the group, given that it began on August 8, 2020. In addition to this broader aspect, I will try to highlight the leading role played by the women of the occupation, observed from their assumption as leaders, whether at the forefront of many of the clashes with the police and in the demonstrations on the streets of Fortaleza, in the making of posters and demands for decent housing or even in the daily life of their homes and the occupation. From the incorporation and dialogue with the field of Visual Anthropology, I point out how the act of drawing in/after the field brings reflections on exclusion and structural violence that marks and marginalizes peripheral bodies and territories, not only in the state of Ceará, but throughout Brazil. After all, when talking about occupations, it is possible to see the various forms of violence that their residents have experienced, shaped by specific configurations involving capitalism, state violence and prejudices rooted throughout society.

Thèses
1
  • IVANILDO ANTONIO DE LIMA
  • “MAKING THE FIGHT”: TRAJECTORIES, RESISTANCE AND STRUGGLES OF QUILOMBOLA WOMEN LEADERSHIP IN RIO GRANDE DO NORTE 

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • PAULO VICTOR LEITE LOPES
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • MARTA DE OLIVEIRA ANTUNES
  • MAIRA SAMARA DE LIMA FREIRE
  • Data: 31 mars 2023


  • Afficher le Résumé
  • The visibility given to studies on quilombola communities is a recent construction, resulting from the processes of identity reconstruction of the groups, the struggle for rights and the recognition of these populations by the Brazilian State through the 1988 Constitution. In Rio Grande do Norte, the emergence process ethnic group begins in the 2000s with the joint work of the Ministry of Agrarian Development (MDA), the National Institute of Colonization and Agrarian Reform (INCRA) and the Federal University of Rio Grande do Norte State in the preparation of Anthropological Reports, allowing the emergence of numerous quilombola groups fighting for the titling and recognition of territories by these occupied groups. The moment is characterized by the flowering of a questioning about the lack of records of the quilombola populations in Rio Grande do Norte, as historians such as Luís da Câmara Cascudo, stated that the black people did not have a great influence on culture and on the formation of the state, influencing negatively the production of studies on the black presence in RN State. Taking into account the production in Anthropology, realizing a lack of theoretical discussions in dealing with quilombola issues, some researchers trained in the PGGAS started to deal with the subject, mainly, dialoguing about general aspects related to the theme, little being discussed the role of women in these territories marked by struggles and resistance. Realizing that there is a gap in Anthropology studies on the role of quilombola women within their territories, this thesis aims to dialogue with women who act as quilombola leaders in Rio Grande do Norte and from their trajectories as local representatives, seek to understand the central role of these leaders in the struggle for the territories to which they belong. Thus, I try to dialogue with five quilombola women from different communities in the State of Rio Grande do Norte (Capoeiras, Grossos, Gameleiras de Baixo, Boa Vista dos Negros and Moita Verde) and methodologically support myself in bibliographic research, interviews and the use of the trajectories of life of these interlocutors, seeking to understand the daily life of the women surveyed.

2
  • ISABELA MARIA PEREIRA BARBOSA
  • MÃE NEIDE OYÁ D'OXUM AND THE INFLUENCE ON GASTRONOMIC
    AND AFRO-RELIGIOUS TOURISM IN SERRA DA BARRIGA – AL

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JULIE ANTOINETTE CAVIGNAC
  • RITA DE CASSIA MARIA NEVES
  • FLAVIO RODRIGO FREIRE FERREIRA
  • LARISSA YELENA CARVALHO FONTES
  • MARC ADAM HERTZMAN
  • Data: 20 avr. 2023


  • Afficher le Résumé
  • Food plays a fundamental role for tourism in Serra da Barriga (AL): the social and gastronomic actions of Ialorixá Mãe Neide Oyá D’Oxum, through the Baobá restaurant, became a means of publicizing the tours to the Quilombo dos Palmares Memorial Park. Created in mid-2012 when visitation practices intensified in Serra da Barriga, the restaurant's activities contributed to the exaltation of Afro tourism in Alagoas. The project was conceived based on the propagation of Afro-religious food in the gastronomic environments of the State, from higher education institutions to tourist events, as a characteristic of food from the Afro-Alagoan culture and participation of Ialorixá in spaces of power, evidencing the Umbandist identity. and holy food. An approach to the construction of ethnic discourse will be presented through the gastronomy spread by the restaurant and the presence of the ialorixá Neide Oyá D'Oxum as elements of dissemination and enhancement of tourism in Serra da Barriga - AL; in addition to an approach to the construction of the ethnic discourse around the figure of Zumbi dos Palmares and how this discourse is responsible for the advertisement of the place. Thus, I will verify if the gastronomy of the Baobá restaurant and the actions of Mãe Neide Oyá D'Oxu

3
  • TAISA LEWITZKI
  • WATERS AND MOVEMENTS: waters and movements: indigenous women, the environment and political organization in the context of the Mendonça Indigenous Territory

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • CAROLINA DOS ANJOS DE BORBA
  • JOSE GLEBSON VIEIRA
  • JOSÉ ANTONIO CORTÉS VÁZQUEZ
  • PEDRO CASTELO BRANCO SILVEIRA
  • RITA DE CASSIA MARIA NEVES
  • Data: 26 sept. 2023


  • Afficher le Résumé
  • The thesis deals with indigenous women, the environment and political organization, in the context of the indigenous peoples in the State of Rio Grande do Norte (RN), which correspond to forms of perception, relationship, conflicts and demands for water, based on the ethnographic study in Mendonça Territory in the semi-arid landscape. From the narratives, knowledge, practices, backgrounds and experiences of indigenous women, throughout movements between water sources, places, communities, territories and organizational spaces, the study presents hydrosocial relationships from the perspective of daily movement and territorial engagement. This way, concepts and categories such as water, scarcity, land, territory, landscape, water landscape, water inequality and water injustice are instrumental in apprehending the relationships driven by the presence and absence of water. Throughout the text, the hydrosocial relations mediated by water-land, water-places, water-State and water-territory are highlighted, with water-women being transversal and complementary, because it presents territorialized engagements and forms of resistance of women that enable the maintenance of life in the Mendonça Indigenous Territory.

2022
Thèses
1
  • VILYVIA CARLA MARQUES DOS SANTOS
  • INDIGENOUS SCHOOL EDUCATION POLICIES IN CEARÁ: THE CONSTRUCTION AND ORGANIZATION EXPERIENCE OF THE JENIPAPO-KANINDÉ, AQUIRAZ / CEARÁ

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • FRANCISCA DE SOUZA MILLER
  • PAULO VICTOR LEITE LOPES
  • RITA GOMES DO NASCIMENTO
  • ROSALIA DE FATIMA E SILVA
  • Data: 11 janv. 2022


  • Afficher le Résumé
  •  

    The Indigenous Schools in Brazil emerged from the struggle indigenous movement in favor of Land, Health and Education that met their specificities and respected their local culture. Thus, indigenous school education modality was created, guaranteed by the Federal Constitution of 1988, since for decades education was used as a form of national domination and integration, denying to indigenous people even the right to their identities, beliefs, languages, customs and cultures. Therefore, this research seeks to understand the experience of indigenous school education among the Jenipapo-Kanindé (JK) people, who inhabit the Lagoa Encantada Indigenous Land (TI) in the municipality of Aquiraz - Ceará. For this purpose, this investigation presents a school education experience at the Jenipapo-Kanindé Indigenous School (EIJK) in its various contexts, including the remote/hybrid teaching experience and the educational boundaries that exist at the location. The study period comprises the interval between the years 2018 to 2021, in which circumstantial field visits was realized for initial investigations, bibliographic survey, monitoring of the EIJK's social networks, non-face to face interviews (online) and face-to-face interviews, as well as immersion in the field of ethnographic character. Seeking to contribute to debates in the field of anthropology and education.

2
  • EMANOEL ÁQUILA BEZERRA DE SOUZA
  •  

    THE VIEW ON THE CITY THROUGH DESIGN AND THE COLLECTIVE DYNAMICS OF URBAN SKETCHERS (NATAL/RN)
  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • ELIANE TANIA MARTINS DE FREITAS
  • AINA GUIMARAES AZEVEDO
  • JOSE DUARTE BARBOSA JUNIOR
  • Data: 14 janv. 2022


  • Afficher le Résumé
  • This research aims to understand how the Urban Sketchers´ collective (Natal/RN) establishes their relationships with the city and reflect on the practice of drawing as a tool for knowledge production. For this, we take as the central object of analysis the relationship of the Urban Sketchers´ collective with the city, through the modality of registering urban landscapes. The relationships between the studied group and the city of Natal/RN present unfoldings, such as the political issues surrounding the transformations in the urban landscapes, the sense of collectivity promoted by the dynamics of the collective, and the practice of collective drawing as a catalyst of affective memories. The practice of location drawing is related to the debate around drawing as a tool for research and knowledge analysis. Thus, the present study aims to contribute to the debate in the field of Graphic Anthropology, following a line of reflection on the issues of cognitive science. The fieldwork was conducted throughout 2019, in person, and in 2020 and 2021, online, due to the period of social isolation caused by the COVID– 19 pandemic.

3
  • GIANNE CLÁUDIA BEZERRA DIAS
  • UNDER THE GUARDIAN'S Yoke: RELATIONSHIPS BETWEEN AFFECTION AND VIOLENCE IN THE PRACTICE OF PARENTAL ALIENATION.
  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA FARIAS
  • ANA GRETEL ECHAZU
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • Data: 17 janv. 2022


  • Afficher le Résumé
  • This study aims to question placements and imbrications that bears the Parental Alienation (PA) phenomenon. The family status change, with marriage dissolution, also made latent conflicts and tensions within family nucleus that reverberated in an important way in society. As of conflicts arising from marital relationship rupture, especially in litigious divorce cases, there is the Parental Alienation phenomenon, which, in 1985, the psychiatrist Richard Gardner called “Parental Alienation Syndrome” (PAS). Subsequently, the junction between Parental Alienation and Parental Alienation Syndrome was dissociated, considering that a PAS may occur (or not) because of Parental Alienation practice. Having Parental Alienation as a theme, I fetch, through an exploratory bias, grounded, above all, in a bibliographical and responsible study with actors who experience these dynamics, such as law, judges, lawyers, social workers, psychologists, and, especially, parents and mothers who experience and/or experienced this practice, demonstrating, through their narratives, the children and adolescents suffering when this practice occurs. The general objective is to analyze the Parental Alienation practice as a form of psychological violence inferred to children who are resolved in this process. The research hypothesis understands how affection and violence intertwine in PA practice. Secondarily, I analyze experiences expressed by fathers, mothers and a daughter who suffered Parental Alienation, as well as my groundwork on “A Morte Inventada” Documentary (MINAS, 2009), which deals with the theme and allows visualizing the intertwining between affection and violence. The complexity of this phenomenon has demanded an interdisciplinary analysis, associating law, psychology, social work and anthropology, the latter contributing to critically unveil issues naturalized in society. All this knowledge, alone, is not intelligible to the dimension that comprises this dynamic. Therefore, I realized the dual character that AP holds, that is, the affection and violence intertwined in Parental Alienation practice and effectiveness. 

     

4
  • MARIA PAULA FRANÇA DA SILVA
  • An analysis sexual harassment at UFRN

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • EDILMA DO NASCIMENTO JACINTO MONTEIRO
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • Data: 7 nov. 2022


  • Afficher le Résumé
  • This research aimed to highlight the ramifications of sexual harassment complaints for female servants and students at UFRN. In this context, we carried out virtual participant observation in the plenary sessions promoted by the Student Central Directory (DCE) and in discussions on the topic on the social networks Twitter and Instagram. We also conducted semi-structured interviews (via Google Meet) with two university employees, namely: i) the first, victim-complainant; ii) the second, active in the reception and guidance to victims, in addition to; iii) a member of the DCE. From the data collected, as well as from the literature (sexual harassment in the legal, university scope, such as violence and gender issues), we found that UFRN does not guarantee the reception or guidance to victims, filing complaints or continuing the process without punishing the victims. harassers. In this sense, there are student initiatives, such as the actions of the DCE (women's plenary sessions, letter to the dean, acts of in-person mobilization, rejection notes) and also of civil servants, who work to support victims. Finally, we observed that the process of elaboration and circulation of rumors discourages victims from reporting formally (although this occurs in previous initiatives, informally), for fear of the possible negative consequences they may suffer. Thus, we conclude that sexual harassment is mostly guided by women (who make up the majority of victims), demonstrating that perhaps there is a cooperativism between men who commit this harassment. As for UFRN's position, only after informal complaints on social media did the institution decide to carry out a public consultation (in September 2022) to identify cases of sexual harassment and gender violence suffered within the university.  

5
  • ALEJANDRO ESCOBAR HOYOS
  • Recampezinisation: an audio-visual ethnography of the struggle for land Cario, Valle del Cauca in Colombia.

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • PAULO VICTOR LEITE LOPES
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELIANE TANIA MARTINS DE FREITAS
  • LISABETE CORADINI
  • OSWALDO GIOVANNINI JR
  • Data: 2 déc. 2022


  • Afficher le Résumé
  •  

    To understand the process of returning to the countryside and belonging and struggle for land in Cairo, I will analyze the film “Recampesinización - Salvando el Campo” (2018), a film in which I participated as a director of photography. This participation in the documentary is also a reason for the choice of the theme, as it had a close relationship and friendship with the director and producer of the documentary, in addition to being a topic of great importance for thinking about the process of peace, coexistence and reparation for victims in Colombia . In other words, this work seeks to think of film as a field, as well as to think of film beyond the screen. Furthermore, we try to think of the film as an experience (SCOTT, 1999) (MAGNANI, 2005) (PEIRANO, 2014). Where not only one seeks to interrogate the films and follow their tracks, but also to think of participatory audiovisual as a liberating methodology (BAEZ, 2020). I also see the importance of reflecting on the studies of visual anthropology in rural areas with the help of Marta Rodriguez, as well as the interest of the Cairo community to put the image and the audiovisual on.

6
  • GABRIELY NASCIMENTO VARELA
  • Across the South Atlantic: Identity Negotiations of Students of African Origin at UFRN

  • Leader : ANGELA MERCEDES FACUNDO NAVIA
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • LISABETE CORADINI
  • ROZELI MARIA PORTO
  • STEPHANIE CAMPOS PAIVA MOREIRA
  • Data: 2 déc. 2022


  • Afficher le Résumé
  • This dissertation is the result of a research conducted through dialogues made possible through videos called with 9 students of african origin, who study or have studied at the Federal University of Rio Grande do Norte, more precisely in the city of Natal. These dialogues were mediated by two semi-structured questionnaires, with the main objective of investigating how these subjects construct and negotiate their identities after their arrival in Brazil. As well as to investigate the effects of these geographic displacements on their self-perception, in social, cultural and subjective terms, outside their countries of origin. The interlocutors of this research come from various countries of the african continent, young people between 21 and 32 years of age who chose Brazil for their professional training, starting or continuing their academic life. I seek to reflect on how the process of perceiving oneself as black in a country marked by almost four hundred years of slavery and structured on the basis of racism: the color of the skin and body features being one of the main marks that lead to exclusions, economic/social inequalities, and, in general, differentiated treatment by society as a whole. Thus, this work seeks to contribute to reflections about the theme of identities, understanding that they are social constructions mediated by tensions and conflicts, which use the resources of history, language, and culture to produce what we become. Without essentializations, but in a strategic and positional manner.

7
  • ARTHUR LEONARDO DE LIMA PEREIRA
  • A TRANSFORMATION OF VISUAL NARRATIVES IN THE NEIGHBORHOOD OF RIBEIRA, NATAL, RN
  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • PAULO VICTOR LEITE LOPES
  • ELIANE TANIA MARTINS DE FREITAS
  • LISABETE CORADINI
  • JOSE DUARTE BARBOSA JUNIOR
  • JOÃO MARTINHO BRAGA DE MENDONÇA
  • Data: 9 déc. 2022


  • Afficher le Résumé
  • This research is the result of an intense ethnographic work carried out between the years 2020 and 2021, conducted from my position as anthropologist-photographer, within the Núcleo de Antropologia Visual da Universidade Federal do Rio Grande do Norte (NAVIS-UFRN), in research on images, itineraries and memories of the Historic Center of Natal, having the neighborhood of Ribeira as our space-time scenario. We position ourselves from Urban and Visual Anthropology by opening space in the testimony for the inscription of other stories, in the debate about memory disputes and institutional devices to think about the stories of this neighborhood in its multiple times throughout the twentieth and twenty-first centuries and that are evoked through the images registered in archives, adding to the efforts to be discovered not only in the physical material space, but also digitally, having their stories narrated both in streets and squares, as well as in imagetic collections. It is in this sense that we carry out ethnographic walks through the city, in which we are affected by a sense of strangeness, as we notice in its architecture the traces of ruins that make the crossing from the past to the present. It is necessary to exercise a sensitive listening-gaze that tells us what the city represents to us and how we occupy it, what are the consequences of its transformations for its future and its people. It is about drifting (CARERI, 2017) through the tiles of the alleys, trails of yesteryear that reveal paths that are spatially accessible, but that are temporally unreachable. In order to carry out this research, we used methodological procedures such as participant observation, open interviews, audiovisual recordings, archival research, and photographic montages. The theoretical analyses followed the principles and tools of urban and audiovisual anthropology, drawing on the concepts of montage (WARBURG, 2010; DIDI-HUBERMAN, 2015), photobiography and memory-image (BRUNO, 2012; SAMAIN, 2012), ruins (HUYSSEN, 2014) and duration (ECKERT; ROCHA, 2011).

8
  • FERNANDA GABRIELE DE MOURA PIRES
  • MOTHERHOOD AS AN EXPERIENCE OF CARE: ANALYZING THE EXPERIENCES OF MOTHERS OF CHILDREN WITH MICROCEPHALY DURING THE COVID-19 PANDEMIC
     
  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • MARION TEODOSIO QUADROS
  • RITA DE CASSIA MARIA NEVES
  • ROZELI MARIA PORTO
  • Data: 23 déc. 2022


  • Afficher le Résumé
  • In the last five years, Brazil has gone through two major health crises that directly affected women and brought discussions about the paradigms around the concept of care. Political actions to fight the Zika Virus epidemic, which mainly affected the Northeast of Brazil, and the coronavirus pandemic are phenomena that, related to socioeconomic inequalities, make public policies favorable to women's reproductive rights invisible. In this article, I seek to follow the care itineraries (Bonet, 2014) of mothers of children with microcephaly who were affected by the Zika virus in the state of Rio Grande do Norte, understanding their joints during the Covid-19 pandemic. The survey is being built remotely through interviews and participant observation using Instagram and Whatsapp applications. Based on the reflections of Denise Pimenta (2020), who reports the figure of women as the link responsible for the articulation of the most diverse forms of care, the vision of the pandemic as a thing for women is consolidated. This connection of care with the disease, which expands through the contagion of the virus throughout the country, highlights the narratives of care focused on women and on the double/triple social roles they acquire in emergency and vulnerability situations.

Thèses
1
  • JOSÉ RICARDO MARQUES BRAGA
  • “IT’S A DIFFERENT EDUCATION”: MEANINGS OF EDUCATIONAL EXPERIENCES FROM NA LGBT COLLECTIVE IN FORTALEZA/CE

     

     

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • JOSE IGNACIO PICHARDO GALAN
  • ELISETE SCHWADE
  • IRENE ALVES DE PAIVA
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • SILVANA DE SOUZA NASCIMENTO
  • Data: 14 sept. 2022


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  • The present research, in progress, aims to understand the experiences of individuals, mostly LGBT, in the context of an LGBT collective in the city of Fortaleza. This LGBT collective is a university extension programo f Universidade Estadual do Ceará, founded in 2015, aims to combat prejudices like a transphobia in educational settings and in other social settings. Understanding that education is taken as a fundamental pillar in the performance of this LGBT collective, it offers preparatory courses for entrance exams, like Exame Nacional do Ensino Médio (ENEM), vocational training, language courses and other training. I aim to analyze the meanings of pedagogical and non-pedagogical experiences of the participants of this researched collective. Methodologically, this research is ethnographic and uses participant observation, interviews, informal conversations, use of images and participant observation in cyberspace, considering the current pandemic moment. It is observed, initially, that the understanding of what it means to “live in and within” the LGBT collective and also to understand the meanings of educational itineraries in the training offered, memories of past school experiences marked by suffering and “bullying”, different from the current experience of participating in the LGBT collective. However, although can affirm a relative similarity between the participating subjects, it is necessary to highlight that the meanings produced in school experiences are plural and heterogeneous, as well as the meanings that motivate the engagement and participation in such a collective.

2
  • ESTER PAIXAO CORREA
  • WOMEN ON THE ROAD: ETHNOGRAPHIC MEETINGS ON THE ROUTES OF SOUTH AMERICA
  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • ANGELA MERCEDES FACUNDO NAVIA
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • RENATA DE GODOY
  • SUSANA ROSTAGNOL
  • Data: 16 déc. 2022


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  • The different ways women hit the road in South America are marked by how they organize, execute, and perceive a backpacking trip in the region. There are several possible contours in these cultural productions, which narrate other perspectives of an historically masculinized and risk- and danger-associated practice. I intend to establish through this multi-sited ethnography a dialogue between feminist anthropology, feminist geography, and backpacking trips, with the aim of analyzing the experiences of women who backpack along the routes of South America. Motivated by turning a social experience into a research topic, and encouraged by particular personal experience as a traveler, I conducted multisite ethnographic field research between 2019 and 2022. I called this endeavor “ethnographic backpacking”. This consisted of experiencing transit to meet other travelers on the road. The itinerary was built between different countries: Bolivia, Peru, Chile, Argentina, and Brazil. The ethnographic encounters occurred along the research route, both in physical and digital spaces. The use of encounters as a methodological strategy made it possible to establish 10 interlocutions with Latin American women travelers of different nationalities, social profiles, and travel styles. Through the shared experience it was possible to reconstruct the routes, paths and tracks; the contextualization of places, spaces, events, and trajectories; the contrasting of experiences and also the explicitness of categories and ways of being, moving and staying, common to the different groups. In this way, the research findings show that the categories of travelers are built through the forms of work developed during the trip and the choice of the means of transportation and lodging used. The encounters on the road and the landings are built as an equally important part of the experience. It was also possible to realize that these trips are multifaceted cultural experiences that challenge established cultural constructions, such as the idea of danger, and expand self-formation processes. Moreover, they are sustained through labour practices, strategies of physical and subjective displacement, and also by the crossing of borders.

     

3
  • ANA MARIA DO NASCIMENTO MOURA
  • ART, EXISTENCES AND RESISTANCES: PRODUCTIONS OF STATE, NATION AND SUBJECTIVITIES IN THE CONTEXT OF SCENIC SHOWS AT IFRN.

  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • FATIMA WEISS DE JESUS
  • MARION TEODOSIO QUADROS
  • PAULO VICTOR LEITE LOPES
  • RITA DE CASSIA MARIA NEVES
  • Data: 21 déc. 2022


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  • This research aims to understand how the construction of State, Nation and subjectivities takes place through scenic spectacles in the school space of IFRN and what are the student agencies in these production processes. The investigation started from the observation of shows produced by students from IFRN — Campus Mossoró, which mainly addressed themes related to gender expressions and sexual diversity, but also mental health, beauty standards, social inequality and racism, inserting themselves in disputes that became central on the national scene about the role of the school in society. We treat the school as an institution of the State, elementary in the project of formation of subjects of the Nation-State, which is an abstraction, an effect, that is built from everyday bureaucratic practices and cultural performances. The subjects in question are understood as constituted in their relationships, practices, and experiences, which can be signified, transformed, and interpreted from artistic performances. Students are agents who develop their practices and elaborate subjectivities among disputes of narratives and Nation projects, bringing echoes of confrontations that stand out in nowadays, articulating their experiences from family experiences, social movements, and other groups in the local community. Thus, we focus on the process of producing and presenting scenic spectacles within the sphere of the IFRN, through ethnographic observation of intercampi cultural events, semi-structured interviews, and documentary analysis, which are detailed through the interaction with students of the Nuarte of the campus Mossoró. During the research, we observed that, in the IFRN, these productions are involved in disputes around the concept of Professional Education, which pit a technicist model focused on the labor market against an integrated education that aims at the formation of an autonomous citizen. This conflict appears in everyday experience, through bureaucratic practices and institutional documents, which materialize the State and build centers and margins in the educational process. The student narratives, however, characterize artistic activities as significant spaces of formation, integration, self-knowledge and otherness, from which they format youth existences and resistances.


4
  • CICERA TAYANE SOARES DA SILVA
  • “SANTO DE CASA NAO FAZ MILAGRES”
    The impact of safeguard policies at the Santo Antônio Party (Barbalha / Ceará)

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • FLAVIO RODRIGO FREIRE FERREIRA
  • JOSE GLEBSON VIEIRA
  • JULIE ANTOINETTE CAVIGNAC
  • LUIS GUILLERMO MEZA ALVAREZ
  • RENATA MARINHO PAZ
  • ROBERTO MARQUES
  • Data: 22 déc. 2022


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  • Since 2000, there has been a significant growth in studies on intangible heritage. However, few dedicate themselves to observing the procedures of the agencies responsible for carrying out the registrations and the local repercussions. The work proposes to analyze the patrimonialization processes and their impacts through the study of the feast of Santo Antônio, in Barbalha/Ceará. I will observe the tensions and disputes between the revelers, representatives of preservation institutions and the church, the performance of municipal professionals (Secretary of Culture, tourism specialists, etc.) and the presence of popular groups. With the registration of the party in the book of Iphan celebrations, in 2015, a transformation of performances is observed, an increase in bureaucratization and tensions between municipal and state institutions and popular groups. The research was carried out in 2018, 2019, during the preparation of the party and its implementation, and in 2020, 2021 and 2022, with interviews with municipal agents and members of popular groups. The methodological procedures adopted were, above all, ethnography and interviews. It was found during the study that the patrimonialization of the celebration caused the modification of popular traditions, making the feast of Santo Antônio a spectacular event for the region of Cariri. The great repercussion of the party and, consequently, its registration as intangible heritage is linked to the role that popular groups play in this context and how the narrative about the celebration and popular culture was built by elite sectors of the city, which consolidated the party as a a popular/traditional event. We point out that this narrative contributed to the silencing of popular groups about the cultural manifestation of the feast of Santo Antônio, resulting in bureaucratization processes and the difficulty that the holders of the property have in having access to cultural policies. We conclude that the festival's heritage, in many cases, becomes distant from the populations that originated it, resulting in a lack of dialogue between popular groups and preservation institutions.

5
  • FRANCISCA JEANNIE GOMES CARNEIRO
  • IN MOTION AND IN MOTION: Political and identity strategies Tapuya Kariri in Serra da Ibiapaba-CE

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • BRUNO RONALD ANDRADE DA SILVA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ESTEVAO PALITOT
  • JOSE GLEBSON VIEIRA
  • LEANDRO MARQUES DURAZZO
  • PAULO VICTOR LEITE LOPES
  • RITA DE CASSIA MARIA NEVES
  • Data: 23 déc. 2022


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  • This thesis takes has as object of analysis the construction of political and identity strategies of the people Tapuya Kariri located in Serra da Ibiapaba, in the cities of Carnaubal and São Benedito in the state of Ceará. Ethnography is aimed at understanding the multiple actions and practices that constitute "a luta", a central native category in the narratives of conflict and that articulates different aspects of the social life of this people, in a context of strong territorial expropriation. Thus, we aim to analyze "a luta" as an essential part of the ethnic-political movement, approached by the political practices of the Tapuya Kariri people. Therefore, we will address the process of historical constitution, formation, and legitimacy of leaders associated with territorial dynamics; we will identify the strategies of political and identity "luta", involving political movements and practices that permeate and instrumentalize institutions such as schools and health posts; we will contextualize the territorialization process and the conceptions of territoriality and territory; and, finally, we will analyze the agency of the “encantados” in human politics, understanding cosmopolitics, beyond cosmology, as a practice. The focus chosen seizes the Tapuya Kariri people inside a process of social and political organization, initially driven by "a luta" of Chico Pai Zé, which was based on unionism and, later, on the indigenous movement of Ceará and other mediators. Since 2006, when they organized themselves as an ethnic group, the Tapuya Kariri "retomaram" (reclaimed) their history, the school, disputed narratives of visibility with the State and occupy it, as well as articulated strategies with other indigenous peoples, built and experienced political forms and distribution of internal power. We focus on "a luta" undertaken by the Tapuya Kariri through the ethnographic observation of events, daily life, the management of public policies, the construction of political strategies, the observation of rituals. In addition, we used interviews that were linked to fieldwork and existing documents produced in the process of ethnographic work. "A luta", as an ethnographic and analytical category, gains relevance by allowing the analysis of the processes of resistance and political action by Tapuya Kariri in their multiple actions. It connects territory, education, health, and the “encantados” within the project of being Tapuya Kariri that “inverga, mas não quebra" in the various confrontations that took place in the face of the conflicts that have taken plaace over at least 16 years. Thus, the political investments of the leaders, highlighting the role of womwn and spirituality tthat connects “ciência” as knowledge and struggle, have enabled the people to advance in terms of public policies. The leaders become the main mediators of the relationship between the indigenous people, the State, the quilombola people, and the “encantados”. When legitimized by their peers, they develop internal strategies and insert themselves in political spaces of participation and dialogue, building alliances that enable them to play the political game in the various arenas of disputes in defense of collective interests.

2021
Thèses
1
  • JULIETTE SCARLET GALVÃO AIRES SANTOS
  • CURSINHO POPULAR MARIELLE FRANCO: STRATEGIES FOR FIGHTING FOR TICKET EXCESS IN PUBLIC UNIVERSITIES

  • Leader : PAULO VICTOR LEITE LOPES
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • IRENE ALVES DE PAIVA
  • MIKELLY GOMES DA SILVA
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • Data: 31 mai 2021


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  • This work is the result of an ethnography carried out at the Cursinho Popular Marielle
    Franco, from Rede Emancipa, in the city of Natal, Rio Grande do Norte, with an emphasis on
    the performance that I had in the field, in person and on a daily basis, during the year 2019.
    Rede claims itself as a social movement of popular education that is organized nationally,
    mainly through popular preparatory courses for the Enem and entrance exams, aimed at the
    socioeconomically vulnerable population, black people and students from the public school
    system. The research investigated some questions that surround the existence of the course:
    how educational practices take place when it is necessary to criticize and denounce the
    exclusionary character of entrance exams and Enem and, at the same time, the proposal to
    enable the access of the lower classes to Universities Public? How to deal with this conflict
    when the students of popular courses are the “surplus”, that is, students who are usually left
    out of the vacancies? In addition, what are the uses and appropriations of the “popular
    education” category, considering the dialogue between the social movement and the party
    militancy in the cram and the network? That said, I shed light on some discursive
    elaborations, organizational strategies and conflicts observed in the field, showing the plural,
    dynamic and multifaceted character of Cursinho Marielle Franco.

2
  • JOSÉ ROLFRAN DE SOUZA TAVARES
  • Territory, motherhood and extermination of black youth.
    An ethnography on the western outskirts of Parnamirim

  • Leader : ANGELA MERCEDES FACUNDO NAVIA
  • MEMBRES DE LA BANQUE :
  • ADRIANA DE RESENDE BARRETO VIANNA
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • PAULO VICTOR LEITE LOPES
  • Data: 5 juil. 2021


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  • In recent years Rio Grande do Norte has been among the Brazilian states with the highest rate of homicides against young people, with the people murdered being mostly men, blacks and poor people. Aware of this and considering that women are responsible for the care of these subjects who daily seek ways to safeguard them from the risk of death, this research includes the perceptions of public safety and the life maintenance strategies of young black people who “mothers” who have already lost a “son” adopt so that other tutoreds with the same profile do not die. To carry out this dissertation, an ethnography of the mothering relationship of six women who live in a region of the city of Parnamirim-RN where problems of urban violence have been occurring since the late 1990s was made. This endeavor was carried out through two movements: in the first, the effort was to produce a historical survey on how urban development and the dynamics of public security in the place took place, in its time the second the investment was in understanding how mothers deal with the social configuration there, including the recent changes that the world is going through due to the coronavirus pandemic and the international struggle for the lives of black people. It is worth noting that the author of this academic work resides in that place and one of the collaborators in the research is his mother, the call she to compose this study (even though she did not have a murdered tutored) was a methodological strategy to facilitate the approximation with the other women, who already had an affinity relationship with her.

3
  • ELOYZA TOLENTINO SOARES
  • IN THE FRAMES OF AXÉ: MEMORY, AGENCY AND ARTICULATIONS OF ILÉ ASÉ DAJÓ ÌYA OMÍ SÀBÁ

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • ELIANE ANSELMO DA SILVA
  • ELIANE TANIA MARTINS DE FREITAS
  • LUIZ CARVALHO DE ASSUNCAO
  • PAULO VICTOR LEITE LOPES
  • Data: 27 août 2021


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  • This research, carried out between 2019 and 2021, seeks to understand how the IléAséDajóÌyaOmíSàbá, a Candomblé and Jurema terreiro, becomes a reference in Afro-Brazilian religion in Areia Branca-RN. The ethnography was built from the dialogue with people in the House; with the objects of the Maria Pinheiro Memorial; observations in the rituals of Jurema and candomblé; interviews with other actors who are connected to this space, who are part of the terreiro's articulations and which lead to the publicizing of the sacred, through the Cortejo para Iemanjá, the Jornal Axé em Notícia and the lives. Following the paths taken by this House from Yalorixá Maria Pinheiro (in memorian) to the publication of their work, this research moves between Yalorixás, Babalorixás, Fathers and Mothers of Saint, orixás, entities, objects, clients, politicians, teachers and researchers. I use the notion of memory and agency to analyze the prominence of this terreiro in relation to its political strategies related to Afro-Brazilian religion in Areia Branca.

4
  • LEILA PATRICIA DE LIMA IRINEU
  • PICTURE NARRATIVES ABOUT HUMANIZED BIRTH: a perspective of strengthening the autonomy of pregnant women.

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • DENISE MACHADO
  • ANA GRETEL ECHAZU
  • LISABETE CORADINI
  • MARIA ANGELA PAVAN
  • Data: 5 nov. 2021


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  • The birth of a child is an important event in the life of a pregnant woman, and each of these people will experience giving birth in a different way. Childbirth is a subject discussed in different scientific fields: health anthropology, health sociology, public policies, gender relations, among others. We are currently living in a society mediated by different digital technologies that interfere in our everyday life. In particular, there is an increase in the use of social networks, especially facebook and instagram, as a means of communication on different themes and subjects.
    This investigation aims to understand how pregnant women face childbirth and what is its relationship with the images of normal and humanized childbirth published on the internet. The work seeks to analyze a network of relationships between women who make up the Casa das Conchas space in Natal/RN: a place that promotes assistance to those who want a humanized childbirth in the city, seeking to understand the experiences of childbirth, the bonds of sociability and affections of the women who participate in the meetings of doulas and pregnant women.

                   The strengthening of women's autonomy over their bodies during childbirth is a key issue for pregnant women who are in search of new “humanized” experiences and empowerment. In this sense, the main objective of this investigation is to analyze the images and theoretical circulation in Nós. For that, it was necessary to interpret the profiles created in Instagram about normal and humanized childbirth, as well as to participate in WhatsApp Groups involving the theme. Thus, I seek to understand how these visual audio narratives can reveal fundamental aspects on the theme of humanization of childbirth in Natal / RN.

5
  • ROBERTO CARLOS NUNES QUEIROZ DE MENDONÇA
  •  

    RESISTANCE POLICIES AND HEALTH: A STUDY ON HEALTH PROBLEMS AND SELF-ATTENTION PRACTICES IN THE INDIGENOUS COMMUNITY TAPUIAS TARAIRIÚS FRON LAGOA DE TAPARA – MACAÍBA/RN.

  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSE GLEBSON VIEIRA
  • KELLY EMANUELLY DE OLIVEIRA
  • PAULO VICTOR LEITE LOPES
  • RITA DE CASSIA MARIA NEVES
  • SONIA MALUF
  • Data: 12 nov. 2021


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  • This research was carried out with the indigenous people Tapuias Tarairiús from the Tapará lake, located on the border of the municipalities of Macaíba and São Gonçalo do Amarante, in the state of Rio Grande do Norte, Brazil. Over the years, the Tapará community has faced health problems due to socio-environmental issues, such as deforestation, underground contamination, among others. According to the interlocutors, those issues are directly related to the group's health and well-being. To solve these broader health problems, the community has been demanding the demarcation of its traditional territory with FUNAI. Simultaneously, there are effective internal actions to intensify the use of self-attention practices, as well as promoting actions aimed at accessing public policies on indigenous health. Those action are proposed in the legislation and were not yet implemented in the Tapará community. Therefore, the research aims on the understanding of the multiplicity of problems and meanings of health in a group composed mainly of women. Methodologically, we used data such as interviews and field diaries, which were collected onsite during fieldwork, as well as materials collected in university extension workshops. All data was collected between 2017 and 2021. Finally, during the COVID-19 pandemic, I used social networks to access people in the community and continue with the actions remotelly.

6
  • MARÍLIA TEIXEIRA DE MELO
  • TECHNOLOGICAL MEDIATION IN SPECTACLE PREPARATION DURING THE COVID-19 PANDEMIC: AN ANALYSIS EXERCISE ON DANCING TOGETHER WHEN YOU ARE PHYSICALLY SEPARATED.
  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • JOSE DUARTE BARBOSA JUNIOR
  • LISABETE CORADINI
  • RAONI BORGES BARBOSA
  • ROZELI MARIA PORTO
  • Data: 10 déc. 2021


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  • This work aims to dialogue dance, technique and emotions, through an ethnography of the creation process of the show at Gaya Dança Contemporânea / UFRN, which operates in the city of Natal / RN. I choose to focus on the development of choreographic works that address existential issues (anguish, loneliness, fear, joy, the relationship between the living) and sensory (on the part of the senses: sight, touch, smell and hearing). Putting emphasis, at this moment, on the choreographic works presented during the pandemic of COVID-19, dialoguing the aesthetic dimension that bases the production of contemporary dance, with the technical proposals for video dance and choreo-editing, present in the scenic clippings of Corpo Isolated, Para when summer arrives and Poemas Dançados II and III, presented through the YouTube platform, on the channels of 72nd SBPC Cultural and Gaya Dança Contemporânea. Also enriched by a personal dance practice, this research was born from an interpretive and collaborative anthropology. The proximity to the group placed the researcher at the center of the concerns of choreographic creation, sharing the joys and sorrows of the bodies affected by the period established by the pandemic in 2020. As its name suggests, Corpo Isolated messes with the emotions and imaginary about the sensations of the body forced to isolate itself socially. For when summer arrives and Poems danced II and III, they narrate the discoveries of “me”, in the face of the many reflections brought by the moment, under the narration of poetry by Clarice Lispector, in the voice, in the eyes and in the gestures of the interpreter-creators da Gaya Dança Contemporânea. In this group context, I present the bodies that create, improvise, feel and reflect social issues that inhabit dance gestures in preparation for Entre Olhares e Ventos. The bibliography runs through dance and emotions anthropology, tracing a relationship between the anthropologist-dancer and her affects on the group's collective relations.

7
  • LORENA KARLA COSTA BEZERRA
  • LET THE GROUND TREMBLE, HERE IS THE FEMINISM FROM CARIRI: AN ETHNOGRAPHY ABOUT THE SPECIFICITIES OF THE CONSTRUCTION OF THE WOMEN’S FRONT IN THE LOCAL CONTEXT  

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • FRANCISCO CLEITON VIEIRA SILVA DO RÊGO
  • ALINNE BONETTI
  • Data: 13 déc. 2021


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  • This research aims to inquiry into the specificites of the political practices enacted by a self-designated feminist social movement that works in a region called Cariri in the southern of Ceará, Brazil.  The Cariri Women’s Front is a coalition of social movements, parties, organizations and independent activists that pervades itself in the intense and quick dynamics of  discursive fields of action, whether feminist or other mobilizations.  Broader trends in brazilian feminist field were resignified  by the alternative of a locally conceived feminism. But what does it mean on practical grounds?  Meaningful intersections among gender,race,religiosity and violence linked to specific local dynamics were identified and analysed by me beyond the axes of differentiation  and their respective identity politics related to  discursive fields of action. Thus   I compare firstly the trajectories of the  ten most important interlocutors chosen in order to highlight the process of formation of the Front, as well as investigate their subjectivities in dialogue with the activism in a local dimension. Secondly, I  conduct an ethnography of the International Women 's Rights Day performed by the Front in Cariri with an analytic lens based on the anthropological approach to rituals. Then I reflect about some connections between feminist politics and religiosities at this event. Finally, I think about the main tensions, challenges and possibilities for the movement in the local context such as mainly the opposition performed  between social movement and state through  the theme of violence against women, the digital activism in the pandemics, the municipal candidacy for mayor and councilor and the way they approach religion internally.

8
  • TAYSE MICHELLE CAMPOS DA SILVA
  • Mendonça Indigenous women: daily life, resistance and the struggle for rights in Rio Grande do Norte

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • RITA DE CASSIA MARIA NEVES
  • ANGELA SACCHI
  • Data: 16 déc. 2021


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  • The present thesis, "Mendonça indigenous women: daily life, resistance and the struggle for rights in Rio Grande do Norte", aims to understand the organizational processes and political struggle for land rights carried out by Mendonça Indigenous women leaders, from João Câmara/RN. It also highlights the ways by which they reconcile this political commitment with their daily lives in the community. Indigenous women are the majority in the Indigenous movement in RN, being also the leadership in the Mendonça Indigenous territory, my native land. These were reasons that motivated me to carry out this ethnographic research in order to understand how the Indigenous women act in the Indigenous movement, based on their own understanding of these processes. The main questions I seek to understand are the forms of organization and the political struggles of these women, by which I seek to know and describe their trajectories, experiences and how Indigenous women leaders act in the fields of struggle and political agendas of the local, regional and national Indigenous movement.

9
  • SUZANNE FREIRE PEREIRA
  • The brejo's (des)constructions: notes about lesbianities in Natal/RN

     

  • Leader : PAULO VICTOR LEITE LOPES
  • MEMBRES DE LA BANQUE :
  • PAULO VICTOR LEITE LOPES
  • ANGELA MERCEDES FACUNDO NAVIA
  • LISABETE CORADINI
  • NÁDIA ELISA MEINERZ
  • Data: 17 déc. 2021


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  • Aiming to reflect on and from the experience of lesbian women in the Metropolitan Region of the city of Natal (in the state of Rio Grande do Norte, Brazil), this research starting point was the ethnographic analysis of the research interlocutor's participation (whether as an audience, producers, or artists) in leisure and socialization spaces, specifically bars and parties, aimed at this target audience. Due to the sanitary crisis, it was necessary to redirect the research locus, abandoning the observation of the participants in the places mentioned above, turning the efforts to the historical-bibliographic recovery of some spaces to (re)build part of this scenario. Moreover, face-to-face and remote semistructured interviews were carried out aiming to shed light on how their life trajectories articulate with the construction of lesbian identity, highlighting particular dynamics of the production of the self, circulation around the city, family negotiations, etc., and revealing specific tangles at the intersections between sexuality, gender, corporealities, social status, race, and territory in the capital of the state of Rio Grande do Norte in Brazil.

10
  • IOANNA AUGUSTA COSTA DA SILVA
  • Cultivating legality: digital, political, and moral articulations for the legalization of therapeutic marijuana in Natal.

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELIANE TANIA MARTINS DE FREITAS
  • JAINA LINHARES ALCANTARA
  • LISABETE CORADINI
  • Data: 20 déc. 2021


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  • to provide

11
  • PATRÍCIA JEANNY DE ARAÚJO CAVALCANTI MEDEIROS
  • "When the people come together, power spreads - Female Protagonism in the fight in defense of the traditional fishing territory of Enxu Queimado/RN"

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • EDNA FERREIRA ALENCAR
  • FRANCISCA DE SOUZA MILLER
  • LISABETE CORADINI
  • MARIA DO ROSÁRIO DE FÁTIMA ANDRADE LEITÃO
  • Data: 20 déc. 2021


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  • This dissertation, entitled "When the people come together, power spreads - Female Protagonism in the fight in defense of the traditional fishing territory of Enxu Queimado/RN", is the result of field research carried out in the fishing traditional community Enxu Queimado, located on the north coast of Rio Grande do Norte, 142km from Natal-RN. Faced with a territorial conflict experienced by the community, a group of women who were organized with the purpose of making it possible to achieve financial autonomy through handicrafts, came together to create the Committee for Resistance in Defense of the Traditional Fishing Territory of Enxu Queimado. Of these women and the history in the community's memory (ALENCAR, 2010) by Enxu Queimado, the kinship relations between the first residents and the women who make up the Committee, the history of these women's political articulation and the empowerment processes experienced by them. Therefore, we carried out ethnographic research with participant observation, semi-structured interviews, bibliographic and documentary research, as well as the use of photographs to build visual narratives during field research. With an emphasis on feminist epistemology, we seek to analyze the role of women in traditional fishing communities, questioning the silencing and invisibility that, historically, fishing women face (ALENCAR, 1991). We could see that the women's movement in Enxu Queimado has historical roots related to the role of women not only the protagonists of care, but also of fishing, survival and the social organization of the community since its origins, as well as in the history of participation in social movements linked to popular education that boosted the political articulation of leading women.

Thèses
1
  • DIEGO ALANO DE JESUS PEREIRA PINHEIRO
  •  "MY LIFE ON A THREAD": SOCIAL MOBILIZATION AND THE ITINERARIES OF RIBEIRINHA WOMEN VICTIMS OF SCALPING IN THE AMAZON

     

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • JANE FELIPE BELTRÃO
  • PAULA MENDES LACERDA
  • SUSANA MARGULIES
  • Data: 20 août 2021


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  • To produce this ethnography, the objective was to understand narratives and therapeutic itineraries in the context of pain and suffering of fishing women and riverine victims of scalping in the Amazon river regions. Scalping is a term in the biomedical field that refers to rip out, in the context in which I investigate, the accident occurs through the winding of women's hair on the engines of small boats made by master carpenters. This text deals with the field work carried out from August 2018 to August 2019 in Belém, Pará State, carried out in particular by the NGO of Motor Boat Accident Victims - ORVAM, with about 150 registered members that aims to accompany them in the post-accident. Women victims of this accident, which in short, occur when they are children or adolescents, have their lives drastically changed, from deprivation of the social environment, dropping out of school, dropping out of spouses, some even suffer from dropping out of family, the life labor market with fishing becomes impractical due to the headaches and the high temperatures of the northern region. Soon their trajectories are taken by therapeutic itineraries, with plastic surgeries, grafts, insertion of prosthesis as ears (also sometimes mutilated) and use of wigs, since scalping makes hair growth impossible again, in this sense, they seek by this means rebuild their bodies and become what they call the "real women." The State, for its part, acts by formulating policies in a discourse of combat and accident prevention. Issues such as disability, child labor and occupational accidents are also part of the complex debate surrounding the context of this cruel and sometimes irreparable accident. In this sense, under the light of anthropology, I seek to reflect these issues at the intersection of body, health and emotions.

2
  • EDUARDO NEVES ROCHA DE BRITO
  • “Dangerous stones and precious stones”: anthropology of radioactivity in Lajes Pintadas-RN
     
  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • ROZELI MARIA PORTO
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JULIE ANTOINETTE CAVIGNAC
  • RITA DE CASSIA MARIA NEVES
  • GABRIEL PUGLIESE CARDOSO
  • VERLAN VALLE GASPAR NETO
  • Data: 30 août 2021


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  • Anthropological studies of the effects of radioactivity have as their object environmental accidents and catastrophes related to the mining activity and the processing of chemical products, with emphasis on the resulting health problems, without taking into account the knowledge of those affected about minerals. This work proposes to highlight the representations about the natural world and the local uses of precious minerals that are dangerous to human health. It proposes a discussion of the implications of radioactivity in the lives of residents of the city of Lajes Pintadas-RN from an anthropological perspective. I will analyze the relationship between local knowledge and scientific knowledge and show how miners, researchers and journalists produce contrasting discourses about minerals, in particular in relation to their dangerousness. The procedural part is divided into two methodological fronts, document analysis and ethnography. Technical reports, media discourses, reports, laws, research projects, publications in journals and scientific texts are evaluated and compared to the results of the observation. The ethnography, interviews and biographical accounts present the perceptions of miners, community leaders, education and health professionals and other residents about the radioactive effects of minerals and show that there has been a redimensioning of perceptions of dangerous stones and of the precious stones. This way, the scientific activities carried out in the city changed the native classification of diseases and provoked a mobilization of residents who questioned themselves about the risks of mining. Finally, I present the local diversity of uses of stones, agents, knowledge and learning, as well as the care and handling of minerals in daily life, associative and professional environment. The joint apprehension of local knowledge and scientific knowledge shows that there are disagreements regarding the effects of minerals on the health of residents. In short, if in the natural world dangerous stones and precious stones are present in the same places, in the speeches of the residents they are evoked together; this perception contrasts with the results of scientific research on radioactive minerals. This research also highlights the importance of creating public health policies that recognize the perception of residents and treat the population's illnesses as a problem of natural radioactivity.
     
     
3
  • DEYSE DE FÁTIMA DO AMARANTE BRANDÃO
  • “We are alive and producing”: narratives, practices and visualities of the making of comics in Natal (RN) and João Pessoa (PB).

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • PAULO VICTOR LEITE LOPES
  • AINA GUIMARAES AZEVEDO
  • JOSE DUARTE BARBOSA JUNIOR
  • LARA SANTOS DE AMORIM
  • Data: 13 sept. 2021


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  • This study aims to understand the dynamics and practices of the making of comics in contemporary times, considering, as a privileged locus, the independent production scenes of comics in Natal (RN) and in João Pessoa (PB). Considering comic books as the result of the development of the technical and press reproducibility, we mention its importance as a cultural and artistic phenomenon, beyond a mere mass consumption object. As the result of an industrialized Occident, comics have become popular in several societies. In Brazil, they were appreciated by certain social groups, such as young university students who produced alternative publications. In local contexts, like Natal and João Pessoa, the role of particular interlocutors had great value for the construction and maintenance of memory and affirmation of a local history of comics. Their narratives, collected through interviews, are situated in a historical and social becoming, bringing memories and forgetfulness, as well as raising questions about working with drawings, visuality constructions, the production/consumption conditions of comics and possible arrangements between experiences and collaborative tactics. These narratives, in a general sense, show abilities in local contexts, negotiating  individual projects with other fields. Our analysis continued ethnographing some spaces of comic book artists circulation, in events where comics culture is promoted, and we were able to reflect on the perspective experience of the comics language in its ritualization. As they are products of the creative human imagination, comics also present some poetics in the construction of fictional worlds. Thus, by claiming an anthropological aspect to the comics, I emphasize how these can be the focus of anthropological concerns by conceiving socio-cultural worlds and systems of thoughts. To this end, I make myself closer to the artistic creation of two interlocutors whose graphic narrative has the fear as a central category in its development. As I pore over the contributions of Visual Anthropology and the Anthropology of Emotions, I analyze the plot of a copyright and independent comic. Ultimately, by making an exercise of giving an anthropological look towards the different contexts where the interlocutors of this research are, it is possible to understand that making comics is a lively way of potentialize their existence in the world of art, exploring the interdependence with institutional and market logic.

4
  • ARTHUR LEONARDO COSTA NOVO
  • Families in transition: An ethnography of relatedness, identity and gender in trans lives 

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ANGELA MERCEDES FACUNDO NAVIA
  • JULIANA GONCALVES MELO
  • ROZELI MARIA PORTO
  • LEANDRO DE OLIVEIRA
  • LUCIANA MARIA RIBEIRO DE OLIVEIRA
  • Data: 16 déc. 2021


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  • This research aims to understand how family relations of transgender men and women change through their gender transition, investigating processes and practices of relatedness in gender and family relations. Research subjects were mothers of transgender children, as well as transgender men and women, with whom I recorded in-depth interviews and whose lives I followed during 14 months of ethnographic fieldwork in João Pessoa, Paraíba, between 2018 and 2019. Fieldwork sites were government agencies and institutions of public policies for travestis and transexuals, and a medical ambulatory of the public health system that provides specialized care for gender transition. I also followed the activities of an association of families and parents of gays, lesbians, and transgender people called Mães pela Diversidade (Mothers for Diversity), participating in mutual-help meetings, gatherings, parades, protests, and other kinds of events. I analyse how families became active participants in their children’s gender transition as they learned and acknowledged different discourses and knowledges, participated in institutions, and interacted with specialists such as medical doctors and psychologists. I also considered differences and particularities between families with transgender young children and those of transgender men and women. Gender transition’s effects overflow beyond the individual experiences of those who transition, moving transgender people’s families to create new ways to relate and interact with each other. It creates disruptions as well as transformations in identities, memories, and family ties.

2020
Thèses
1
  • JOSÉ MAYCOM DA SILVA CUNHA
  • Out of home, within the world: rethinking sexualities and life trajectories of potiguares boys

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • FELIPE BRUNO MARTINS
  • Data: 17 févr. 2020


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  • This research aims to study the life narratives of homosexual boys who lived in the city of Natal/RN and continue to establish an intense circulation in other urban centers in Rio Grande do Norte/Brazil, mainly taking into account the interior/capital dynamics present in the local imagination. Therefore, I resort to the focus of memories and the production of life narratives as possibilities for building frames of experiences in which the act of moving between cities enables the subjective construction of subjects with regard to instrument a look at the experiences of a gay subjectivity, family relationships, insertion in the university space and reframe of homosexuality itself. It is possible to understand the way in which young homosexuals evaluate their own trajectory and build their narratives by triggering one or another event, defining what can be called building the past. Then, I used open interviews defined only by means of indexers (or keywords) that served to guide friends-interlocutors in the development of their life histories. This research included the interview with six friends-interlocutors selected for their bonds of friendship with the researcher. From this, it is noted that the displacements in their various effects, allowed to redefine of family ties and their projection on the individual and/or collective life projects. The relationship with the University and its Student Assistance Policies are highlighted due to its importance as a key point of permanence in Higher Education and, consequently, of the experience with the metropolitan space.

2
  • THAIS MARIA MOREIRA VALIM
  • Childhood and disability: an anthropological study on the consequences of the Zika virus epidemic in the lives of potiguares children

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • SORAIA FLEISCHER
  • Data: 11 mars 2020


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  • During an epidemic, many social actors get involved: researchers, health professionals, carers, public policies makers, authority figures, media sectors. In this dissertation, I try to contribute with the on-going research and studies dealing with the unfolding of events related to the Zika Virus epidemics in Brazil over the last 4 years. This work aims to think about childhood, disability and the lives of children affected and implicated in the epidemics in Rio Grande do Norte. This work is divided in two parts. In part I, I persue the notion of “child development”, trying to evaluate the effects of this category in the conception of childhood, as well as in the lives and experiences of the children met during research and their carers. Part II is dedicated to the experiences, transformations and impressions of children who’ve become siblings to a child born with the Congenital Zika Syndromme, trying to keep up with their understandings, feelings and needs. This work, as a whole, discusses the diferente articulations between disability, childhood and the lives of children in times of Zika.


3
  • IADIRA ANTONIO IMPANTA
  • WOMEN OF UDEMU AND THEIR PARTICIPATION IN THE ARMED FIGHT FOR LIBERATION: TRAJECTORIES AND ORGANIZED MOVEMENTS.

  • Leader : ANGELA MERCEDES FACUNDO NAVIA
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • PATRICIA ALEXANDRA GODINHO GOMES
  • Data: 24 mars 2020


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  • This work, entitled Women of UDEMU and their participation in the Armed Struggle for Liberation: Trajectories and Organized Movements, aims to trace and analyze the life trajectories of some Guinean women who participated in the Armed Struggle for National Liberation. Based on the dialogue and some biographical aspects of women from the Democratic Union of Women of Guinea and Cape Verde (UDEMU), the first female organization in the country, it inquires through the formats of political participation of women in Guinea Bissau and reflects on their relationship with the liberation struggle. The work also sought to understand the reverberation that this feminine presence had for contemporary generations of women who are part of that same organization, in emancipatory and organizational terms. Only a portion of these women is still alive and most of them live in Bissau, the capital of the country and taking into account the advanced age of women of the generation who participated in the struggle and the very little anthropological production on the subject, this research sought to produce a dissertation that enlighten the participation of women in the Armed Struggle for Liberation, usually narrated in the masculine and that would allow, in a gender perspective, to understand the complexities of the processes involving a discourse on the nation, to better comprise the context and formats of political participation at that epoch and its maintenance or transformation over time.

4
  • MICHAEL GUEDES DA SILVA
  • ETHNOGRAPHING THE WINE BATTLE: An Analysis of the Structuring Process of MCs Duels

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • FRANK NILTON MARCON
  • JOSE GLEBSON VIEIRA
  • LUIZ CARVALHO DE ASSUNCAO
  • PAULO VICTOR LEITE LOPES
  • Data: 20 juil. 2020


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  • This work is based on ethnographic research carried out at Batalha do Vinho, an event elaborated from the elements and context of hip-hop. The Wine Battle is held in the northern area of Natal / RN and appeared in mid-2012, about ten years after the dissemination of this practice by Brazilian cities of the most varied sizes. Precisely about the structuring process experienced by the event during the period of ethnography, I report how the agency was particularly developed by one of its organizers, and its use of “fictionalization”, contributed to the positive results achieved. Beginning with the Battle of Wine, I began to characterize the structuring of a cultural scene proper to the practice of dueling MCs. This structuring process involves the possibility of professional and economic insertion of the individuals around you. This opening, however, does not come about easily or completely. Urban violence, largely provided by the State and its agents, is always on the prowl, willing to undermine physically and psychologically young people and their projects for insertion into the consumer society through the practice of duels. Online social networks have placed themselves as partners in this structuring process. However, this assistance is not without risks. The machinic effects of the technologies involved, their ability to make time and space more flexible and to enhance human feelings and actions will prove to be a trap for these individuals. In large part, therefore, the aforementioned expectation of inclusion proves to be the product of an ideological construction. This construction, however, has not only apprehended young people who practice rhyme duels and hip-hop in general, but has installed itself in a large part of the country's intellectuality, democratic thinking and progressive political militancy since the 2000s. , since the beginning of the class reconciliation proposal. Finally, I try to show ways, or at least measures, possible to be adopted if a new era of power and its narrative are established in the political scenario of the country.

5
  • MICHELLE JULIANNE SOUZA VENTURA
  • Witness policies: an ethnographic analysis of the Ecumenical Accompaniment Program in Palestine and Israel (EAPPI)

  • Leader : ANGELA MERCEDES FACUNDO NAVIA
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • RITA DE CASSIA MARIA NEVES
  • ROZELI MARIA PORTO
  • SONIA CRISTINA HAMID
  • Data: 22 sept. 2020


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  • This dissertation is an ethnographic analysis of the Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI), a program created in 2002 by the European religious organization World Council of Churches (WCC). It addresses a way in which, from what would have been “the Jerusalem call from the Christian churches of the world” to go to the Holy Land “to know the living stones” (Palestinian Christians), the WCC/EAPPI becomes part of a complex of humanitarian associations in the occupied West Bank. To this end, it operates under the constant dispatch of international volunteers under the official name of “Ecumenical Accompaniers” to act as international human rights observers/monitors in the occupied territories. Thus, the dissertation analyzes, from former Brazilian participants, the discursive and non-discursive devices mobilized by the WCC/EAPPI in the production of a humanitarian policy and a testimony policy and about the Occupation

6
  • ADARA PEREIRA DA SILVA
  • “THE SHOPPING CYCLE”: AN ETHNOGRAPHIC ANALYSIS ON FEMALE PURCHASING OF CLOTHES, ACCESSORIES AND MAKEUP IN NATAL, BRAZIL

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • SOLANGE RIVA MEZABARBA
  • ELIANE TANIA MARTINS DE FREITAS
  • RITA DE CASSIA MARIA NEVES
  • ROZELI MARIA PORTO
  • Data: 26 oct. 2020


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  • This work investigates, through an ethnography of shopping, the consumption of clothes, accessories and makeup for a group of ten women in Natal, Rio Grande do Norte. Ethnography was carried out by comparing the reports of the interlocutors, as well as comparing their relations with the urban spaces of Alecrim, Centro and Natal Shopping, and with the virtual spaces of Instagram, Whatsapp, Pinterest, Youtube and Facebook. It was possible to detect the existence of a consumption cycle that includes, what I called: “Cycle of purchases”. This comprises three stages: the first stage involves planning the purchase and production of taste, the second comprises the act of purchase and the third stage involves the uses of the purchased items. Each stage of this cycle is related to different aspects of social and cultural life. Therefore, this dissertation aims to analyze female consumption, through the purchase of clothes, accessories and makeup, as a product and producer of sociability.

7
  • JÉSSIKA MAYARA SILVA RUFINO
  • Ethnographic analysis of the demarcation judicial process of the Limão Verde Indigenous Land

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • LEANDRO MARQUES DURAZZO
  • RITA DE CASSIA MARIA NEVES
  • LUIZ HENRIQUE ELOY AMADO
  • Data: 29 oct. 2020


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  • This dissertation is an ethnographic analysis of the judicial process regarding the demarcation of the Limão Verde Indigenous Land, through the unraveling of procedural documents in an effort to translate its forms of construction. Seen as ethnographic pieces, the judicial decisions, the testimonies existing in the process and the relevant documents in the present study are understood as a whole and in the historical, scientific, anthropological and political context, bringing up authors of the documents that are interconnected under different conditions and uneven. This is a judicial process that begins at the first instance of Federal Justice in Campo Grande / MS and reaches the Supreme Federal Court in Brasília / DF. This process is registered and incorporated into the legal procedures and territorial disputes historically faced by the Terena people. Containing negotiations and statements by authorities, the analyzed documents bring the transformations of the legal categories and anthropological conceptions with the applicability of the Marco Temporal legal thesis. The analytical path followed in this work is based on documents ranging from the initial petition presented in the Federal Court to the decision of last resort in the Second Panel of the Supreme Court, circumscribing issues related to the concept of traditional indigenous occupation. Here, law is also understood as a practice of procedural rites that lead to the constitution of a legal truth conflict situations printed in these documents, in which legal proceedings are also an important complex relational field for the discussion of how institutions exercise socially its dominance over individuals and their group.

8
  • PIETRA CONCEIÇÃO AZEVEDO DA SILVA PAIVA

  • JARDIM’S TRAVAS ARE UNITED: ETHNOGRAPHY OF TRAVESTIS IDENTITY PERFORMANCE IN RURAL AND INLAND CITIES  CONTEXTS IN POTIGUAR HINTERLAND.

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • ANGELA MERCEDES FACUNDO NAVIA
  • ROZELI MARIA PORTO
  • SILVANA DE SOUZA NASCIMENTO
  • Data: 25 nov. 2020


  • Afficher le Résumé
  • Research on travestis presents mainly an urban locus for the identity performance of travestilidades, little knowing the performatizations in other contexts, such as rural, inland and ethnically differentiated.By ethnographic route, i followed daily, with some intervals, five travestis between February and September 2019 in a rural/interior of the Norteriograndense countryside,seeking to problematize and understand how these travestis performatize their gender identities and build their bodies and subjectivities.To this end, I will reflect on the fluidity and decentralization of these identity performances in the game in the gendered and sexualized symbols, behaviors and practices, realizing the power of corporealities in these contexts; i will analyze the various ways of socialization of these subjects from their lifetrajectories (BOURDIEU, 2006) and their projects (VELHO, 1981), seeking to highlight the social markers of the difference of race, class, generation and disability.I will also reflect on their sociability networks with regard mainly to the relationships established between them, with the travestis of other municipalities, with the family and with their loving partners.In a cross-sectional way I will discuss themes that deal with social (in) visibility, displacements and everyday resistances.Thus, the reflections of this essay also focus on the demystification of the existence of travestis in these contexts, as well as the disruption of the dual perception that places the rural as a subaltern place of travestilidades performances.

9
  • LÊNORA SANTOS PEIXOTO

  • AT LEAST NOW I CAN SPEAK, I JUST DON'T KNOW IF THEY WILL HEAR ME: AN ETHNOGRAPH OF CUSTODY HEARINGS FOR DRUG TRAFFICKING CRIMES
  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • ROZELI MARIA PORTO
  • CLARK MANGABEIRA
  • Data: 26 nov. 2020


  • Afficher le Résumé
  • This master thesis aims to problematize how custody hearings are materialized in view of the social and legal markers that refer to the uses of substances classified as "drugs". Through a qualitative analysis that reveals the social roles, the voices and the eventual silences of their actors, analyzing their positions, fields of power, agencies and (in) existing interactions between them. After my work as a Judicial Resident and researcher at the Central de Flagrantes de Natal-RN, where I did quantitative analysis corresponding to this first 18 months of operation, I realized that the numbers do not reveal all the experiences observed in that space. In this light, I decided to (res)signify my field from an ethnographic look, provided by Legal Anthropology. That acknowledged the gaps left by strictly positivist analyzes and demonstrated how voices, silences and marks are revealed between the real and symbolic grids of a custody hearings held in Natal and its metropolitan region. Especially, when focused on the crime of “drug trafficking”, that according to the 2019 national penitentiary survey, is one of the crimes that most result in ‘precautionary arrests” which are those that precede the final conviction. It is from this north that this work will use an empirical and participatory methodology, through the attendance of the audience and the application of semi-structured questionnaires. Through them I will study the roles played by judges, civil servants, prosecutors, defenders, family members and custodians. As well I will analyze the variations between the narratives; the listening and silencing processes and the reproduction of the stigmas related to drugs in the processes of differentiation between trafficking and possession for personal consumption. Moreover, an interdisciplinary, localized and deconstructive research will be prioritized to recognize the need to position the thesis and its researcher in a historical and political context and in the experiences and references that single out the lenses with which the data will be evaluated. Therefore, it is in the face of an overloaded and human rights violating prison reality and in times of curtailment and persecution of social and human academic research, that it is necessary to give visibility to the stories not told by the judicial terms and it becomes pertinent to question, qualitatively, the prisons and their rationality in a growing scenario of criminal selectivity and the reproduction of systemic and symbolic violence.

10
  • FRANCISCO CÂNDIDO FIRMIANO JÚNIOR
  •  

    FIGHT FOR LAND IN QUEIMADAS, TAIPU/RN

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • ADERVAL COSTA FILHO
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JULIE ANTOINETTE CAVIGNAC
  • RITA DE CASSIA MARIA NEVES
  • Data: 14 déc. 2020


  • Afficher le Résumé
  •  

     

    Queimadas, located in the municipality of Taipu, in the region of Mato Grande, is a black rural community that lives from agricultural activities combining temporary crops (cassava, beans and corn) and sugarcane monoculture. The locality that is situated in a territory where there is a strong MST presence and where there was an ethnic emergency, has not benefited from federal development programs or ethnic mobilization, continues to have poor infrastructure and dependence on local authorities. He knew internal and external conflicts, involving ethnic-racial, territorial and political aspects. The purpose of this paper is to analyze the historical trajectory of the struggle for land in Queimadas. For this, we started from participant observation and semi-structured interviews in the researched community and in the institutions linked to the city hall. In addition to documentary and bibliographic analysis, aerial images and maps were worked on to identify the territory and its conflicts.

     

     

     

    Keywords: Territory; dependency; agrarian conflicts.

     
11
  • FELIPE DA SILVA NUNES
  • “Hear the sound of my drum”: Nação Zambêracatu, construction and movement of a maracatu from Rio Grande do Norte.

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • ELIANE ANSELMO DA SILVA
  • ELIANE TANIA MARTINS DE FREITAS
  • LUIZ CARVALHO DE ASSUNCAO
  • PAULO VICTOR LEITE LOPES
  • Data: 14 déc. 2020


  • Afficher le Résumé
  • This work investigates the foundation, construction and movement of the Zambêracatu Nation, the first and only maracatu in Rio Grande do Norte, analyzing the impacts and developments in the social representations of the black culture of the state and religions of African origin. Ethnography was carried out from the group's essays and main presentations, as well as through the participants' reports. Thus, the dissertation addresses the reasons, symbolic elements and strategies that make up the construction of a tradition in the contemporary world, in view of the new configurations of social relations and forms of belonging. In addition, I examine how the cultural performance developed by maracatu potiguar contributes and intervenes in social structures, changing perceptions and affective bonds in the city.

12
  • SEBASTIÃO GENICARLOS DOS SANTOS
  • RELATIVES, NEIGHBORS AND COMPADRES: STRATEGIES OF RESISTANCE AND INTERRACIAL RELATIONS IN THE GOOD VIEW OF BLACKS

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • JULIE ANTOINETTE CAVIGNAC
  • ANGELA MERCEDES FACUNDO NAVIA
  • JOSE GLEBSON VIEIRA
  • HELDER ALEXANDRE MEDEIROS DE MACEDO
  • DANYCELLE PEREIRA DA SILVA
  • Data: 15 déc. 2020


  • Afficher le Résumé
  • The inexistence of systematic studies about the ethnic issues prevented viewing the racial plurality of the Seridó backlands. With the public politics favoring the debate about ethnic emergencies at the start of sec.XXI, the interracial relations started to be object of anthropological and historical research, compremising the discourse of the regional elites. In line of these investigations, the present work proposes to resume the problem from the local dynamics: It will be observed the relations that the Quilombola community of Boa Vista dos Negros keeps with its neighbors, the representatives of local elites, such as farmers, the ecclesial and political authorities. In a perspective that associates Anthropology to History, it is intended here to explore the quilombolas memories in dialogue with those that are produced in neighboring communities. For this, besides collection of oral tradition and the results of the participation observation, it needs to explore the notary, parish and public administration sources to understand better the studied reality. So, the interracial relations observed locally will be analyzed from fragments of the trajectories of key characters, especially Theodózio Fernandes da Cruz (1864-1951), historical leadership recognized as the main mediator between quilombolas and the comprehensive society. Strategies of resistance are evident aiming keep the integrity of the territory and access to benefits. The progress of research has revealed that the community in question keeps, internally, memories that reveal another local history that is gradually being told. It is still detached the quilombolas ability concerning the approaches and distances from the surrounding villages, so that the discrimination and any other forms of oppression are avoided.

     

     

Thèses
1
  • BRUNO RONALD ANDRADE DA SILVA
  • When the artists went to the settlements: traditional repertoires and musical mediation in Brazil

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JULIE ANTOINETTE CAVIGNAC
  • RITA DE CASSIA MARIA NEVES
  • RAFAEL DA SILVA NOLETO
  • EDMUNDO MARCELO MENDES PEREIRA
  • Data: 29 juin 2020


  • Afficher le Résumé
  • Considering the work undertaken by agents in Brazil who were based on indigenous musicalities, I seek to analyze the sound mediations of two artists linked to distinct musical formations, Kilza Setti and Marlui Miranda. They enabled mediation channels, fueled by varied works regarding the collection of traditional musicalities made, most of the time, by themselves in field trips. I seek to debate from each case (sometimes in a comparative way) the organization of the collected materials, the ways of treatment and selection of repertoires, the registration modalities and musical recreation, which headed to make indigenous musicalities visible and audible to the non-indigenous audience and to the indigenous people themselves. The collection activity streamlined considerable part of artistic works, while incited their actions beyond the musical sphere. Thus, their actions in other intellectual and political fields through which the artists transited come into examination. Summarily, the aim of the present work is turned to the relations between non-indigenous artists and indigenous people; what (and how) brazillian artists did when they applied to use indigenous musical arrangements. I seek to map the exercise of mediation of the artists in the production and negotiation of meanings and senses on sound materials which come from traditional groups, in order to elaborate plots about musical aesthetics, sound registrations, copywright, cultural production, formation of collections and educational practices. The thesis is based on long-term interviews made with the mentioned artists and on analyzing cultural products and societal experiences that come from these relations. (Vinyl discs, albums, books, articles, songbooks, reports, etc).

2
  • FRANCISCO CLEITON VIEIRA SILVA DO RÊGO
  • Biological Safety in Gender Transition: An Ethnography of Life Politics in the Social Field of Transgender Health in Brazil

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ROZELI MARIA PORTO
  • ANGELA MERCEDES FACUNDO NAVIA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • ALEXANDRE FLEMING CÂMARA VALE
  • GUILHERME SILVA DE ALMEIDA
  • Data: 28 août 2020


  • Afficher le Résumé
  • This thesis seeks to understand the socio-political and cultural process of legitimacy for the biomedical supervision of the gender transition as a matter of public health. The empirical material on which this work is based was built through ethnography whose participant observation included document analysis, longterm interviews, a study of historiographic collections, and specialized medical-psi literature. The mobilization of trans men and other transmasculine subjects was followed, as well as the work of medical doctors and other health professionals and state employees in their institutional and personal context, whether in health services, in spaces of sociality, activism or government to comprehend their performances and experiences. Departing from the metropolitan region corresponding to the city of Fortaleza, in the state of Ceará, we sought to generate a picture of the heterogeneity of the agents involved in the making-up of a health care as a basic instrument for trans citizenship and as a space for scientific activity beneficial to life. Thus, it privileges the description of local interpretations of different social groups, but which come into relationship to establish the relevance of a biologically safe transition. The present text focuses on highlighting the knowledge flows of biochemical sciences, and not only of those named as psi, alongside the changes in the medical approach to transsexualities. Thus, the political strategies that allow trans subjects to claim the need for public coverage of medical care and its appropriation in different terms are described. When concerned with this scenario, it evidences the forms that life politics assume in contemporary times and how they include trans processes of medicalization and production of science that allow the existence and improvement of the self in the face of clinical and surgical interventions, as well as the production of conflicts and contradictions. In this sense, the production of reinterpretations of biomedical knowledge, linked to social mobilization by health services structured by the State, constituted biosocial activism that politicizes bodily changes also at molecular levels. These organic interactions must be controlled by biomedical assistance so that the resulting illnesses are prevented. Thus, we are witnessing new features of trans medicine that are placed differently concerning the first pathological approaches, which form a multifaceted scene of divergent views. This all makes possible the formation of a specific social field to trans health as a matter of politics and science. This is an excerpt of the observed social life, and, as such, we invested in the exhibition of ethnographic experiences that demarcate: body practices, agencies, subjectivation, movements for health rights, biographical trajectories, care, therapeutic itineraries, illness and disease process, professional dynamics, discourses around identity, scientific production of knowledge, biomedical interventions and the formation of the Brazilian State-nation through the sociological circumscription of the Transexualizador Process in its Unified Health System

3
  • LÍVIA FREIRE DA SILVA

  • Transits in prostitution: between places, connections and expectations

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • MÓNICA LOURDES FRANCH GUTIÉRREZ
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • SILVANA DE SOUZA NASCIMENTO
  • Data: 16 déc. 2020


  • Afficher le Résumé
  • This ethnography was constructed to understand the representations, cultural dynamics, transits between states, the possible comings, and goings of prostitutes in the sex market. For this, I analyze the transits that constitute female prostitution within a circuit that comprises Paraíba and Rio Grande do Norte, taking as the central point of this study the prostitution as an agency that constitutes individual choices and projects. The clipping of ethnographic area comprises spaces that border federal and state highways, where women build specific transit routes and a mutual support network. In this respect, transits are organized by them and so that this displacement is possible they essentially travel by hitchhiking and with previous directions or contacts from the cabarets to which they travel. In this context I have identified categories that demarcate how prostitution develops in each city studied, indicating that entering the activity is a choice that women make in the face of their possibilities: economic, family and access to education. I understand prostitution as an economic activity that exchanges sex and money. In this sense, it presents itself as an activity where the woman constantly deals with the body and sexuality and exercises sexuality beyond the domestic sphere. Through this bias it is possible to notice how prostitutes deal with their bodies to meet economic needs. Understanding this factor is what will provide a basis for thinking about prostitution beyond the lack of economic opportunity.

4
  • JOCIARA ALVES NOBREGA
  • Family, Emotions and Biosociality: the social mobilization of people with a rare disease in Rio Grande do Norte state - the syndrome of Berardinelli. 

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • CLAUDIA LEE WILLIAMS FONSECA
  • JULIE ANTOINETTE CAVIGNAC
  • ROZELI MARIA PORTO
  • WALESKA DE ARAÚJO AURELIANO
  • Data: 18 déc. 2020


  • Afficher le Résumé
  • This thesis addresses the social mobilization in the Sertão do Seridó region of Rio Grande do Norte, as well as the “biosociality” relationships in different spaces, including websites, of people living with a very rare and stigmatizing disease, the Berardinelli syndrome . Responsible for prolonging and improving the quality of life of people affected by the disease, the mobilization emerged through the activism of the mothers of children who were born with the genetic disease (known regionally as the disease of the lean) and the partnerships that were established between them and geneticists. With the founding of an NGO - ASPOSBERN, associativism among families produced contexts of “biosociality” structured by different levels of proximity and dialogue between subjects and specialized scientific knowledge, but also by emotions and moralities inscribed under the background of the local religiosity. The main objective of this paper is to analyze anthropologically the forms of social and political organization around this rare disease in Rio Grande do Norte - but which also involves people from other states - in favor of treatments, biosocial recognition, rights and citizenship, considering activism of mothers and other agents and social sectors. The field research that enabled its production was based on the ethnographic method and was systematized through participant observation of the collective moments of the association, informal conversations and open and semi-structured interviews, made with people with Berardinelli syndrome, their families, medical researchers and public agents. In addition, I analysed the dynamics established in a group and a page on the syndrome in the social network Facebook.


5
  • PAULO GOMES DE ALMEIDA FILHO
  • EXPERTISE AND MORAL:

    A STUDY ON CULTURAL TECHNOLOGY FROM ARTISANAL AND INDUSTRIAL FISHING COLLECTIVES OF RN

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • JOSÉ COLAÇO DIAS NETO
  • CRISTIANO WELLINGTON NOBERTO RAMALHO
  • FRANCISCA DE SOUZA MILLER
  • JOSE GLEBSON VIEIRA
  • LISABETE CORADINI
  • RITA DE CASSIA MARIA NEVES
  • Data: 18 déc. 2020


  • Afficher le Résumé
  •  The sea is the stage for one of the most complex relationships in human experience; the meeting possible through fishing between men and marine beings. Unlike the opposition established between society and nature by the knowledge instituted in our intellectual tradition, the sea is a space where men, technical artifacts and animals form a collective. From the empirical experience with artisanal fishing collectives, it was noticed the existence of the native game metaphor, whose content expresses a system of relations that comprises the human-technical-animal triad, operationalized through the mastery of a set of fishing techniques and respect for the rule for predation (the use of techniques that do not totally eliminate the possibilities of “victory” of marine beings). In this way, Playing with the fish expresses the recognition of the capacity of agency and perception of marine animals, representing a break with the opposition between subject-object. Knowing how to play for the artisanal fishermen studied means concomitantly operationalizing what I ethnographically called technical and moral-technical expertise, something that gives fishermen social prestige in their group. However, the experience shared with the interlocutors and the analysis of this experience showed that the technical processes raise and engender specific relationships with the environment and other beings; for example, the belief of artisanal fishermen in Caiçara do Norte (municipality located on the north coast of Rio Grande do Norte) that industrial fishermen do not play with fish, confirm the validity of this argument. In this sense, an ethnographic study of the industrial fishing collective of Natal-RN was also undertaken, with special attention to its labor processes, with the purpose of understanding the way in which expertise and morals are also used in this social segment. From the above, the objective of this study was to describe and analyze, from an anthropological perspective, the technical processes used in the two fishing modalities in order to understand the more general aspects of the relationship between humans, things and animals in the segment. In order to achieve the objective, investment was made in the engagement in the technical processes of both segments as a research method, and in an ethnographic approach that takes into account the coexistence and cooperation between human and non-human animals. It was concluded in this study that the forms of ecological association between humans and marine beings are mediated and transformed by the technical choices in each one of the fisheries, generating perceptual configurations about the environment specific in each case.

2019
Thèses
1
  • NATÁLIA FIRMINO AMARANTE
  • "THE RIGHT FOR THE RIGHT AND THE WRONG WILL BE CHARGED": POLITICAL NARRATIVES OF THE RN CRIME UNION

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • PAULO VICTOR LEITE LOPES
  • ADALTON JOSÉ MARQUES
  • Data: 25 févr. 2019


  • Afficher le Résumé
  • This work aims to analyze the history and influence of the RN Crime Syndicate on the scenario of political and criminal dispute in Rio Grande do Norte. From ethnographic experience, I intend to construct a narrative that, within certain limits, seeks to understand the processes that construct the "ethics of crime", the cycles of revenge and the contest for power and control of prison units and the streets of state. Considering that there is insufficient literature on the work of the local faction, I intend, in principle, to outline the way in which the group is constituted and organized within the State. I prioritize the perspective of members of the collective, detainees, ex-detainees and their families. The central focus of this research is to understand how the formation of "organized crime" collectives is a consequence of a state project that operates from the drug wars, mass incarceration and the criminalization of poverty. In this context, I think how the consequences of this project end up escaping the very "control" of the State. In this way, the subjectivities that emerge with the collective prisoners, the experience in the jail, the fights between neighborhoods by territories appear and the political resistance of "criminals" against the state oppression. The theoretical basis that I have chosen to use, mostly, is of autobibliographic character and produced by people who have experienced the jail, since I have the pretension to value these voices as theoretical bases - although the references do not end only in them.

     

2
  • RAPHAELLA PEREIRA DOS SANTOS CÂMARA
  • "POLICE HOLDS AND JUSTICE RELEASES"? A LOOK AT THE CUSTOMS IN NATAL / RN
  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • PAULO VICTOR LEITE LOPES
  • ADALTON JOSÉ MARQUES
  • Data: 26 févr. 2019


  • Afficher le Résumé
  • The present study consists of a field research for dissertation of the master's degree in Social Anthropology of the Federal University of Rio Grande do Norte. The same has been developed with the objective of addressing the recent proposal to establish a custody hearing in our State - Rio Grande do Norte. I seek to understand the procedures of the hearing, the representation of the actors involved and to understand how access to justice is granted by flagrant (or flagrante) prisoners. From this perspective, I try to analyze the profiles of prisoners in this context, which, in my view, is of criminal selectivity and criminal subjection. In addition, I intend to analyze a little of what I perceived as police and institutional violence, which is increasingly present in judicial practices, strengthening punitive practices, reiterating hierarchies and fomenting cycles of inequality, power and revenge. The methodology is based on an ethnographic research, in which I performed observation, bibliographic analysis, qualitative, quantitative data, and informal conversations, open and semi-structured interviews. In this study, it is fundamental that the fundamental rights and guarantees of those most vulnerable to this criminal justice system, especially prisoners and their families, be seen and respected in the paths that seek justice and recognition as "being people", dignified citizens of their rights. In that sense, prison should function as an exceptional measure and not be the rule. Nevertheless, despite the formulation of new guidelines in this sense (and custody hearings are exemplary in this sense), the relationship between justice and punishment is still very strong and is present in this context. It is necessary, therefore, to have an adequate prison system as a whole so that the custody hearing is effective in what it proposes: that is, to investigate cases of torture allegations; to increase the access of vulnerable people to the criminal justice system, and to transform the prison sentence into something exceptional, not the ultimate rule.

3
  • JOSYANNE GOMES ALENCAR
  • AGREEMENTS AND COLLISION: FAMILY, SEXUALITY AND LESBIANITY 

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • ELISETE SCHWADE
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • NÁDIA ELISA MEINERZ
  • Data: 15 mars 2019


  • Afficher le Résumé
  • This dissertation deals with the experiences and situations experienced by women who call themselves lesbians in the state of Rio Grande do Norte. It aims to understand how the female (homo)sexuality goes through a game between hiding and revealing their lesbian identities according to the dynamics that are involved. In this way, their biographies are constructed and organized in confluence with the spaces of (homo)sociabilities, by which these women transit daily. For this research, the life histories of the five collaborators were analyzed through the technique of snowball research during 2017 and 2018. I demonstrate how the negotiations undertaken by these women in the work area are woven and managed , family, studies, social movements through the maintenance of their agencies and intentionalities (ORTNER, 2007). In the ethnographic field, what is observed is the way in which women who identify with a dissident sexuality maintain their family relations. The concept of acceptance (OLIVEIRA, 2013) has been extensively explored to try to analyze and understand a lifestyle different from that adopted by other members of the family nucleus. It was also important to understand the processes of coming out, as everyday situations and not events scheduled to happen. The sociological literature on secrecy has helped us understand the silences and tensions that permeate the lesbian lives of women in this research. Different from what can be imagined this secret did not always appear as a moral panic, but rather susceptible of agency and new interpretations.

4
  • LORRAN LIMA DE ALMEIDA
  • THE SENSES OF MAGIC: RITUAL PRACTICES, PRIEST AND CUSTOMERS IN THE MACAPÁ TERRITORIES.

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • LUIZ CARVALHO DE ASSUNCAO
  • ELIANE TANIA MARTINS DE FREITAS
  • MARIA LUCIA BASTOS ALVES
  • IRENE DE ARAUJO VAN DEN BERG
  • Data: 31 mai 2019


  • Afficher le Résumé
  • The present dissertation is structured around three dimensions: the history of Afro-Brazilian religions in Amapá, the perception of "magic" from the rituals offered as religious services, and the relationship between clients and priests. The ethnographic research was carried out in terreiros of the capital of the state of Amapá, Macapá. However, the ethnographic character permeates data that goes beyond the cut of the terreiros. Also presenting the life history of the priests from their memories and oralities. This study aims to investigate the senses triggered and produced by Afro-religious priests perceiving how the ritual practices perceived as "magic" are characterized by observing the works offered as services linked to the search for solutions to problems such as: relationship, finances, Cheers; also unfolds in analyzing the relation between clients and the religion, as well as, the migration of clients to children of santo. The research will make it possible to understand how priests and clients intersect the understanding of the ritual practices of Afro-Brazilian religions linked to the magic category, attributing the effectiveness and efficiency of the rites directed to the different ends of life of those who use it through religion.

5
  • WENDELL MARCEL ALVES DA COSTA
  • CINEMA, IMAGINATION AND MEMORIAL SPACES: ANTHROPOLOGICAL TRAJECTORY OF IMAGINARY IN THE PERNAMBUCANO CINEMA OF KLEBER MENDONÇA FILHO
  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • JOSE GLEBSON VIEIRA
  • LISABETE CORADINI
  • MARCOS ALEXANDRE DE MELO SANTIAGO ARRAES
  • MICHELLE FERRET BADIALI
  • Data: 27 juin 2019


  • Afficher le Résumé
  • This dissertation aims to present fiction cinema as an imaginary anthropological collection. Our object is the pernambuco cinema of director Kleber Mendonça Filho and his films Aquarius (2016) and O Som ao Redor (2012). Based on the discussions proposed by Gilbert Durand and Gaston Bachelard on symbolic imagination, poetic spaces and temporalities, we propose to investigate how cinema functions as a product of representation and construction of social reality, which produces codes, symbols, allegorical signs, myths and narratives. In this way, both the representation and the construction of social reality produce the imaginary in society. We discuss the symbolic city as the place of representations, the creation of imaginations and social narratives of spatial-temporal predominance. In this understanding, we cover a multidisciplinary perspective of socio-anthropological scope in order to interpret and analyze how the contemporary films that treat the city of Recife as a place of intense transformations related to the urban space develop speeches of the poetic spaces memorials everyday of the symbolic city and the house. In this sense, the dissertation is based on a theoretical research to undertake the cinema as an anthropological research possibility.

6
  • AMANDA RAQUEL DA SILVA
  • The color of the relationsbody, age and affectivity in the experience of black women in a neighborhood of Natal/RN


  • Leader : ANGELA MERCEDES FACUNDO NAVIA
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • PAULO VICTOR LEITE LOPES
  • VERA REGINA RODRIGUES DA SILVA
  • Data: 13 août 2019


  • Afficher le Résumé
  • This dissertation is the result of an ethnographic research on affective experiences ofBrazilian black women, more precisely inhabitants in the city of Natal / RN. From the dialogues, conversationsaccompaniments and several listening exercises with sixinterlocutorsthe work explores how the expression of affections and the construction ofbonds with other signifiers are related to the racial dimension. The interlocutors are black women living in a neighborhood considered peripheral in the city and are in theage group of fifty to seventy five years of age. The dissertation intends to contributewith the reflection on a subject which has not been deepened in the studies that take like core the subject of the race in BrazilnamelyAffectivity. Thusthe affective dimensioncrosses the text and the reflections proposed here about bodyhealthbeautyloveoldage. At the same time the research aims to contribute to the reflection on thecomplexities of race relations in contemporary Brazil. Most studies on race in Brazilrecognize the contemporary effects of the colonial system on the life of the blackpopulation in socioeconomic and political matters. This text subscribes in the line ofworks - less abundant - that the black population was also denied the freedom to expresstheir emotionstheir affective subjectivity and the opportunity to establish and maintainties and family. That is, it recognizes that the affective dimension also carries the marksof the history of domination and subalternization of the black people in the country.Thusthe following pages seek to understand to what extent some experiences of theinterlocutorsinformed by racegenderclasssexuality and generation intersect andimpact on the construction of affective bonds.

7
  • RUDÁ SILVA DE PINHO
  • "IT IS MATINTA WHISTLE", IT IS VISION PRESSURE: NOTES ON MEMORIES AND MYTHS IN AN ETHNOGRAPHIC STUDY IN THE GUAMÁ - BELÉM / PA

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • FLAVIO BEZERRA BARROS
  • FRANCISCA DE SOUZA MILLER
  • JULIANA GONCALVES MELO
  • LISABETE CORADINI
  • Data: 19 août 2019


  • Afficher le Résumé
  • This research aims to analyze the imaginary in the face of the supernatural, mainly with the Matinta Perera myth, based on beliefs and memories of residents of the Guamá neighborhood, in Belém do Pará, using an examination of the inhabitants' perceptions about space in who live and lived, from their memories and experiences. Therefore, it is important to go through the processes of urbanization and structure in this neighborhood, in order to better understand the landscape and its transformations. It is also necessary the argument about migratory processes from the hinterlands of Pará state Pará and other states to the city of Belém in order to insert a discussion on the interface between rural and urban in the Amazonian context, constructing an analysis of the redefined spaces idea; and the articulation of the elements of local fauna and flora in the supernatural myths, for the relational debate between landscape, memory, subjects and space. For this, I use the ethnographic method, with visits to two associations of Guamá neighborhood residents, AMI (Association of the Best Age of Guamá Residents) and ECNB (Cultural Spacre Our Library). For the conversations with the participants of these associations, I opted for open and semi-open interviews.

8
  • ALLYNE DAYSE MACEDO DE MOURA
  • "We've got Indian blood and sweat": resistance, ethnicity and political struggles of the Tapuias in Lagoa do Tapará -RN

  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • RITA DE CASSIA MARIA NEVES
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSE GLEBSON VIEIRA
  • KELLY EMANUELLY DE OLIVEIRA
  • Data: 9 sept. 2019


  • Afficher le Résumé
  • The present study addresses the Indian issue by means of a discussion involving ethnicity and political struggle. Through the experience of the Tapuia Indians from Lagoa do Tapará, Rio Grande do Norte, I intend to investigate the Indian resistance in this community, analyzing their history, memory, social relationships and socio-political structure articulated with their political claims. My intention is to understand how the political organization process of the Tapuia has been happening and its possible connection with the group’s ethnicity. In order to achieve said intention, I sought to oversee the relations of the members between both themselves and other Indian and non-Indian groups - be it through partnerships or conflicts as well as the elements used to delimit their differences. The anthropological research made it possible to understand how the Lagoa do Tapará’s Tapuaias (re)build their socio-political organization, rework their culture, give new meaning to their values and fortify their mobilization strategies in the present context of the struggle for civil rights.

9
  • THÁGILA MARIA DOS SANTOS DE OLIVEIRA
  • “Pegando o Beco”: commensality and bohemian sociability in Cidade Alta (Natal/RN)

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • JULIE ANTOINETTE CAVIGNAC
  • JOSE GLEBSON VIEIRA
  • PAULO VICTOR LEITE LOPES
  • JEAN PIERRE POULAIN
  • Data: 16 sept. 2019


  • Afficher le Résumé
  • The Cidade Alta is a degraded space where the traditional bars of Natal’s downtown (RN) are located. These bars offer dishes of local cuisine and are also strongholds of leftist intellectuals. For at least ten years, there has been a revitalization of the Cidade Alta, with the emergence of festive spaces and the appreciation of popular music associated with bohemia, samba. In addition to the festive aspects, we will be interested in the status of food and its forms of consumption, starting from the idea that they are part of bohemia along with music and drink. This research aims to describe the lifestyle, the forms of commensality and sociability in three bars in the adjacency of Beco da Lama. For data collection, the ethnographic method is used: semi-structured interviews with cooks and waiters, informal conversations with consumers and direct observation. Thus, the bars appear as the main responsibility for the resistance to the gastronomization process of the local kitchens, as they preserve the aspects of “root cooking” and old urban practices in Natal that has been lost with the growth of a predatory gastronomic tourism. The forms of commensality observed in bars associated with bohemia are resistant to mass culture and recent changes in the urban scene.

10
  • CRISTINA DIÓGENES SOUZA BEZERRA
  • My pain is not hers: ethnographic investigations on the lives of women with rheumatoid arthitis 

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ANGELA MERCEDES FACUNDO NAVIA
  • RITA DE CASSIA MARIA NEVES
  • SORAIA FLEISCHER
  • Data: 30 sept. 2019


  • Afficher le Résumé
  • Rheumatoid arthritis (RA) is an autoimmune, degenerative, multifactorial disease that affects four times more women than men, and manifests mainly through severe joint pain, swelling, and caused difficulty moving due to body limitations. Thus, this research seeks to investigate the life experiences of women with rheumatoid arthritis, in order to understand through the life trajectory and therapeutic itinerary, the experiences of the disease, depending on the lived social context and other implicated factors, such as critical events (DAS, 1995) - which can drive biographical disruptions (BURY, 1982), or changes in life projects (VELHO, 2003) - and in this attempt to perceive the different therapeutic practices developed aiming at healing and “remission” processes..  Therefore, I consider that social relations influence the understanding of the disease, but also the care practices of the research interlocutors. Thereunto, I conducted the research from the Rheumatology Outpatient Clinic of the Onofre Lopes University Hospital, a place that receives the demand of the state of Rio Grande do Norte, and also, from another perspective, did research through social networks, through the snowball methodology and virtual network environment research, specifically Facebook and Instagram groups of people with RA. In order to investigate questions about intersectionality as an analytical perspective (PUAR, 2013), we intend to understand the social reality in which the experience of the disease is lived, reflecting from the discovery of the disease, the therapeutic processes to the access to social benefits and rights through the seven key research interlocutors:Jasmim, Tulipa, Girassol, Margarida,  Aroeira, Gloriosa e Orquídea. Through the narratives to understand details of the illness experience, through the diagnostic processes, the itineraries therapeutics, and the trajectories of life crossed by the social markers of difference, particularly salient in each person.

11
  • ANA CLAUDIA DE CARVALHO BRITO
  • WHAT IS “BEING A POLICE”? Tensions, continuities and ruptures in the Civil Police

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • JULIANA GONCALVES MELO
  • MARCUS ANDRE CARDOSO
  • RITA DE CASSIA MARIA NEVES
  • RODRIGO FIGUEIREDO SUASSUNA
  • ROZELI MARIA PORTO
  • Data: 25 nov. 2019


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  • This dissertation proposes to try to identify and understand, through participant observation and the mapping of speeches and interviews, indications of continuities and ruptures in the practices and values of the Civil Police, specifically of the RN. The work is structured in three chapters. Initially, it presents a historical overview of the process of formation of police corporations in the nineteenth century, created to guarantee “public safety” in Brazil. Later, in dealing with the paradigms that build police identity, it deals with the police inquiry, which is considered the “heart of the Civil Police activity” and a central activity for its structuring. In a third moment, by focusing on the field data, I identify that the Civil Police is a corporation founded on paradigms of past centuries, but that begins to delineate new ways of acting and representing itself, which generates a constant process of questioning about "What is being a police officer?" Given this scenario, marked by tension and relations of continuity and discontinuity, we conclude that there are conditions for the denaturalization of old assumptions, which causes reflections on the ways of being and being in the corporation in contemporary times.

12
  • FERNANDO JOAQUIM DA SILVA JUNIOR
  • Narratives, memories, and sociopolitical practices: an ethnography of the social mobilization and the collective response to the HIV/AIDS epidemic in Rio Grande do Norte

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • MÓNICA LOURDES FRANCH GUTIÉRREZ
  • RITA DE CASSIA MARIA NEVES
  • ROZELI MARIA PORTO
  • Data: 19 déc. 2019


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  • The research in progress presents an ethnographic study with people living with HIV in Rio Grande do Norte, based on the individual and collective actions of these people by therapeutic policies that are more embracing, constant and modelable to different social contexts. It was accomplished A review of the literature on the subject, historical research of the North Tribune Journal (1979 to 1987), analysis of epidemiological bulletins and other digital news networks, as well as observations in public assembly, parades and brief experiences of mobilization in social digital networks. It is known that with the growing implementation of biomedical prevention and care technologies: Treatment as Prevention (TcP), Pre-exposure Prophylaxis (PrEP) and Post-exposure (PEP), there is also a centralization of antiretroviral therapy (ART) of other strategies such as male circumcision and the traditional use of condoms. On the other hand, denunciations made on news portals and on issues raised by the interlocutors show a growing instability in the state's treatment network in terms of therapeutic policies for AIDS response and drug stock management. It is important to understand that the temporary (or permanent) suspension of ART treatment, according to interlocutors and the consulted literature, can pose great risks for people living with HIV. Issues such as the biomedicalization of health, structural violence, care logic in neoliberal dynamics, biossocial rights projects and the promotion of citizenship through treatment are at stake. In this sense, this work seeks to understand the dissonances, noises and disputes inscribed in the narratives promoted by the interlocutors to the epidemic response in Rio Grande do Norte.

Thèses
1
  • JOSE DUARTE BARBOSA JUNIOR
  • Trajectory, writing and street art in the city of Natal/RN-Brazil.

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • GLÓRIA MARIA DOS SANTOS DIÓGENES
  • LISABETE CORADINI
  • LUIZ CARVALHO DE ASSUNCAO
  • PAULO VICTOR LEITE LOPES
  • ROSELENE CÁSSIA DE ALENCAR SILVA
  • Data: 31 mai 2019


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  • This work analyzes the production of images in the city of Natal/RN - Brazil through the work of local artists in their protagonism in street art, graffiti and pixo, extending the reflection also beyond national borders. The realization of this ethnography was based on methodological procedures such as walking in central regions of the city, taking photos and photographic collection, interlocution with artists, participation in events, documentary research and anthropological, urban and visual reflection. The results of the research suggest that there is a relationship of reciprocity in this process that involves street art and the city, where artists’ journeys, in addition to a graphic and plastic action, also implies a biographical action. When walking through the streets and places of the city, intervening in its physical structure, they live this experience expressing it through these forms, emphasizing the conflicts and the urban contradictions, but also its poetics. In the city of Natal, as in other cities, preserving their specificities, the exercise of art performed along the streets creates a socio-spatial knowledge. This knowledge is shared in the urban visual sphere in images offered to anyone who stops to see and think about them. 

2
  • DANYCELLE PEREIRA DA SILVA
  • “DANCING TOMB FRENCH”: MEMORIES AND PATRIMONIALIZATION PROCESSES IN CUBA

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ANTONIO CARLOS MOTA DE LIMA
  • JOSE GLEBSON VIEIRA
  • JULIE ANTOINETTE CAVIGNAC
  • LUIS GUILLERMO MEZA ALVAREZ
  • PAULO VICTOR LEITE LOPES
  • Data: 28 juin 2019


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  • The post-revolution Cuban government has invested in policies promoting the conservation and recovery of material and intangible heritage such as the Tombs French, an expression that combines the Afro-Cuban dance and music. These actions have enabled the valorization of the most diverse expressions, especially those that are the fruit of the African diaspora. This study explain about the impact of the patrimonialisation process and the cultural policies applied after the Revolution of 1959, in the memory and in the construction of the identities of the groups of Tombs French existing in Cuba. The research is focused on the three groups of Tombs French remaining in Cuba, located in the eastern part of the island in the states of Guantánamo (Pompadour Tomb French Society), Santiago de Cuba (Tomb French Society La Caridad del Oriente) and Holguin (Tomb French of Bejuco). The aim of this study is to analyze how the declaration of this expression was given as an intangible cultural heritage of Humanity by UNESCO, but above all, to what extent the memoirs of this dancers are aligned with the official memories built from this patrimonialisation process. The methodology used is based on ethnography, from the observations made in the various activities developed by the three groups studied, as well as through interviews that contemplate the memories of the families involved in this cultural expression. The analysis of the data presented in this first stage of research indicate the construction of new memories for this cultural expression, which will interfere in the way to remember slavery and in the identity of these groups.

3
  • LEANDRO MARQUES DURAZZO
  • TUXÁ COSMOPOLITICS: KNOWLEDGE, RITUAL AND EDUCATION IN D’ZOROBABÉ AUTO-DEMARCATION

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • ROZELI MARIA PORTO
  • RITA DE CASSIA MARIA NEVES
  • JOSE GLEBSON VIEIRA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • MARIA DO ROSARIO GONÇALVES DE CARVALHO
  • MERCIA REJANE RANGEL BATISTA
  • Data: 29 oct. 2019


  • Afficher le Résumé
  • The aim of this thesis is to understand some political processes and Indigenous ways of knowledge among Tuxá people, improved by their involvement with a territorial autodemarcação (auto-demarcation) of D’zorobabé land. Accordingly to them, D’zorobabé is their ancestral territory, traditionally and historically related to their ancestors in the region of Submédio São Francisco river. At once auto-demarcation highlights both sociopolitical organization and the dwelling process of living in a strong cosmological place, where the ancestors – brabios, gentios, mestres encantados – are present. This re-dwelling offers different ways to engage with Tuxá’s ciência (science), i.e., their complex of ritual practices and knowledges that structures their worldview, besides their political and educational planning within Indigenous school education. By the means of an ethnography, the thesis aims to comprehend the correlation between different Tuxá political-ritual groups and their ways to engage with ciência in the context of D’zorobabé autodemarcation during its first six months (August 2017 to February 2018). Political arrangements – division of political groups of families which constitute the current Conselho Tuxá (Tuxá Council) – point to specifics ways of relating with territory, both in its tangible and intangible dimensions. They also highlight the multiplicity of political groups among Tuxá in Rodelas, which reorganize themselves around the project of auto-demarcation to occupy the territory and reach future access to resources – political representativity, access to the land etc. Furthermore, we describe a twofold process of re-dwelling D’zorobabé. First, the political negotiations aiming to divide particular areas of the auto-demarcation site to different groups, as well as sharing the responsability for the common spaces. Second, the different ways of engaging with the cosmological force of D’zorobabé that varies accordingly to different political-ritual groups dwelling the territory – and handling with its ciência. Given these points, we also study two ways of Indigenous education benefited by their contact with ciência: on the one hand there is what we call a wilderness pedagogy, cosmopolitically and ritually related to enchanted beings and the knowledge that comes from them; on the other hand there is a circulation through pedagogic repertoires (both Indigenous and non-Indigenous), a movement done especially by Indigenous teachers in close relation to the knowledge coming from the ciência besides school context. Focusing on the strengthening of educational and political repertoires by resorting to the ciência, we are able to understand how a number of projects come to be outlined, as for example the current revitalization of an Indigenous idiom. This revitalization is based upon different sources, both the direct communication with brabios and mestres encantados – which is enhanced by their coevalness in D’zorobabé – and the resort to colonial period documents, for instance the bilingual Portuguese-Dzubukuá catechism. The latter is a Karirian language of Macro-Jê stock which was spoken by native peoples around the region. Besides the ancestral territory, then, we can find the notion of an ancestral language that allows us to follow a multiple path of Tuxá territoriality, involving land (for the auto-demarcation), knowledge (for the ritual practices and the ciência) and school education (for the perspectives of ethnic strengthening and language revitalization promoted by the current Dzubukuá project).

4
  • ZILDALTE RAMOS DE MACEDO
  • João Redondo Theater of Rio Grande do Norte: transmission, negotiation and circulation of practice and knowledge

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • ANDRE CARRICO
  • ELIANE TANIA MARTINS DE FREITAS
  • LISABETE CORADINI
  • LUIZ CARVALHO DE ASSUNCAO
  • MARIA JOSÉ ALFARO FREIRE
  • RITA DE CASSIA MARIA NEVES
  • SUÉLY GLEIDE PEREIRA DE SOUZA ANDRADE
  • TITO MATIAS FERREIRA JÚNIOR
  • Data: 2 déc. 2019


  • Afficher le Résumé
  • The popular northeastern puppet theater, which in Rio Grande do Norte is better known as João Redondo theater, the object of this research, is a manifestation of popular culture, with greater concentration in the northeast of Brazil, which over time and traversing different spaces. , was building his identity and a dynamic of his own where his codes and symbolic values fit the social contexts, imprinting himself reworkings of said elements of tradition in dialogue with innovations. In this type of theater are used dolls that are the double of the joker which follows a structure during the play with improvisation of speech, loas, northeastern language, forró music, dance, often fast passages, imagined scenarios and type characters. As with other manifestations of popular culture, the theater of João Redondo do RN is in the process of transforming its practice and knowing as a form of resistance, adaptation to modernity and new and different social contexts. The research aimed to understand the dynamics of practice and knowledge through the observation of three factors present in the process of construction and reworking of the theater of João Redondo do RN: the transmission, negotiation and circulation of the theater by its masters. The initial assumption is that the theater of João Redondo do RN is inserted in a process of spectacularization, according to the concept of José Jorge Carvalho, in which a manifestation of popular culture becomes a spectacle to be consumed by a group detached from its community of origin. without knowledge of their codes and unfamiliar with their senses and symbolic values. Participant observation was used with five masters as anchor interlocutors of the research. The fieldwork also consisted of observing the RN Puppets and Puppets Meetings and their masters, virtual media where practice and knowledge circulate, audiences and contractors in order to understand the complex system in which the five masters selected for the research are inserted. The research is justified by the observation that the three factors may be acting in the way each master builds and redesigns his theater. It was concluded with the research that within the process of spectacularization there is another that we can call pasteurization, where there is an elimination of elements considered offensive to the consuming audience and insertion of new elements easily digestible. It is hoped with this research to promote a greater understanding of the process of transformation of a manifestation of popular culture that resists its traditions, but that spectacularizes and may become another product.

5
  • NATÁLIA DE CAMPOS
  • "This drug comes from a plant which I can not cultivate": mobilization and articulation towards the therapeutic use of marijuana. 

     

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • ROZELI MARIA PORTO
  • ANGELA MERCEDES FACUNDO NAVIA
  • RITA DE CASSIA MARIA NEVES
  • FREDERICO POLICARPO DE MENDONÇA FILHO
  • MARTINHO BRAGA BATISTA E SILVA
  • Data: 18 déc. 2019


  • Afficher le Résumé
  • Conducted by those who are directly affected by the illegal condition of marihuana and its therapeutic use, this research seeks to situate and reflect on the collective articulations and on the paths found by the patient associations and their families who initially adopted marihuana therapy illegally and, realizing its effects, have been mobilizing a network of social actors, institutions and public and private organizations to position themselves on the topic in the state of Paraíba, for the realization of the right of access to health and social visibility for its claim. Until recently, even this therapeutic use was not allowed in Brazil and patients and their family members who brought illegally these medicines from abroad could be classified as drug dealers for the criminal act of transporting illegal substances. Based on international research and scientific evidence, the claim for therapeutic use of marihuana has emerged on the national scene over the past five years as a theme that goes beyond health issues alone, as it effectively involves a diversity of actors and institutions, many of them articulated with each other, which act on the possibilities or not of changing moral and legal conceptions that condemn the uses of the plant for considering it a drug. Following the claim of patients and families of patients whose marihuana treatments were successful, lawsuits requesting the importation of these medicines and their removal from the list of illicit substances classified by ANVISA have increased in recent years, as criminalized marihuana faces several obstacles that make it difficult to carry out research on the marihuana plant in the country and its importation becomes a long and expensive operation. The guiding thread of this research highlights the visibility, the public discussions and the social advances that the therapeutic use of marihuana has achieved. Therefore, I seek to: (a) contextualize the theme to indicate why the demand for the therapeutic use of marihuana - whether through derivatives, isolates and pharmacologically manipulated, or through whole extracts or even in nature plant - is still an undefined issue, situating socio-political, moral and economic issues involved in criminalization and lack of regulation; (b) present the forms of organization and performance of the Liga Canábica da Paraíba and ABRACE associations;  (c) indicate the participation of government agencies and entities involved in the theme; and (d) analyze the articulations mobilized by the associations in search of a definition of this demand for health, considering the complexity of positions and interests involved. The final considerations are to point and provoke reflections from the research, rather than closing a definitive conclusion on the subject.

6
  • DIÊGO BRENO LEAL VILELA
  • Transformations of sensibilities in human-animal relations: animal protection, mediation and institutionalization in Recife (Pernambuco, Brazil)

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • VERÓNICA MAFALDA NUNES DE MELO POLICARPO
  • ANGELA MERCEDES FACUNDO NAVIA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • CIMÉA BARBATO BEVILAQUA
  • JULIANA ABONIZIO
  • LISABETE CORADINI
  • Data: 20 déc. 2019


  • Afficher le Résumé
  • The aim of this study is to comprehend ethnographically animal protection movement at the city of Recife through an investigation of collective mobilizations that have the purpose of promoting rights, welfare and protection for animals. Assuming that the State must also be responsible for the management of the lives of animals, some protectors have undertaken part of their efforts to claim public policies for animals, especially for street dogs and cats. Faced with this, also arises the need to understand how the demand for animal rights has been inserted within the sphere of public administration, from the creation of public agencies of the executive power, like the Executive Secretariat of Animal Rights of the City Hall of Recife (Pernambuco federal state), as well as public services and urban equipment, such as the Public Veterinary Hospital, vaccination campaigns and parks for puppies.Under this set of facts, some authors have argued that such mobilizations are directly related to the transformation on humans-animals relationships, something that is increasingly contributing to bring animals into the sphere of human moral concern. Where and how these transformations in sensitivities are produced, as well as their relation to the specific cultural dynamics of contemporaneity, are questions pursued in the development of this thesis. 

2018
Thèses
1
  • JOSÉ RICARDO MARQUES BRAGA
  • Trajectories women the lights of the city and paths of jungle: Young rural women, highter education and life projects

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • JOSE GLEBSON VIEIRA
  • RUSSELL PARRY SCOTT
  • Data: 7 févr. 2018


  • Afficher le Résumé
  • When taking as interlocutors young universitary students of a rural community in north Ceará that live in the flows and borders between field and city I have an objective from understand about the motivating factors that have made possible a trajectory of school longevity – the arrival at the university as well as analyze how the (re) construction oh their life projects takes place during the university experience. To do so, I take as a presupposition that needs to follow the itineraries by which they construct their daily lives. Thus, in the light of Marcus (2004) multisite etnography, I follow the everyday trails of youngs, in the rural community, university transportation and university. With a qualitative research, this etnography study chooses participant observation, semi-structured interviews and biographical narratives as research techniques necessary to achieve its purposes. In the fluxes and crossings of boundaries – producers of subjectivities – that young women, in a processual movement, (re) construct between the rural world and the urban universe. The transit between different domains and universes of meanings leads to the articulation between diversified networks, promoting the proliferation to multiple experiences. The multiplicity of references leads, therefore, t the problem of fragmentation, which for Velho (2003) is one of the signs of modernity. However, it is in the imbricated process between continuity and discontinuity, between tradition and modernity that we can locate the understanding of (re) construction of the life projects these youngs. The data obtained point to a complex and multifaceted reality that signals the elaboration of life projects within an urban perspective, using the city and their benefits, but without an uprooting of the field, which remains a strong reference for think of the trajectories of the young investigated.

2
  • THIAGO SILVA DE CASTRO
  • Quadrilheiras relationship  politics: a study basead on the experience of the competitive group "Estrela do Luar" in Sobral/CE.

  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • HUGO MENEZES NETO
  • JOSE GLEBSON VIEIRA
  • LUIZ CARVALHO DE ASSUNCAO
  • RITA DE CASSIA MARIA NEVES
  • Data: 27 févr. 2018


  • Afficher le Résumé
  • This work is the result of research conducted in the context of the competitive “quadrilhas juninas” in Ceará, more specifically at Sobral, state’s north. The proposal is to reflect, from the experience in a delimited field, on the characteristics of the called “movimento junino” or “quadrilheiro” composed mainly by the “quadrilhas” that participate in the so-called festivals, contests where they fight for awards that are, at the same time, material and symbolic. Following the movement waged by the “quadrilha Estrela do Luar” within this context, this work seeks to uncover the politics of relations established in the processes experienced by the called “quadrilheiros”, social actors that directly integrate the symbolic universe of the “competições juninas” in the state - which has specific practices and interests. The construction of a continuous social process can be seen from this, which accounts for a transformation in the cultural manifestation in question, that incorporates to its festive symbols regarded as typical new elements, among which the question of rivalry and competitivity seem to be latent. The present study helps thinking about the movements lived by certain groups of the so-called popular culture in the contemporaneity, indicating that their transformations are not only on the aesthetic level of the art they express publicly but above all in the social processes assumed in the construction of the cultural manifestations, in which sensitive changes in outlook also happen.

3
  • DOMINIQUE DOS SANTOS TIAGO
  • The Pet's Social Life: Doing Ethnography of Subjectivities through consumption for companion animals in Natal/RN

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • RITA DE CASSIA MARIA NEVES
  • BERNARDO LEWGOY
  • Data: 28 févr. 2018


  • Afficher le Résumé
  • Living with companion species in our homes, families, among our friends, in public places, in private events, in the online/offline world, may be shaping and being shaped by the conventional interactions and rituals of humans. In addition to concern for animal welfare, condemning "inhumanity" in relation to ill-treatment, a relationship of affection, empathy, makes the animal as an actor intended to be built and move in society, has animal agency, as Osório suggests (2016). Insofar as it becomes a social actor, and it passes the possibility of access to social rights or, at least, possibility of online access, it produces complex networks of relationships and structures of construction of complex subjectivities between humans and nonhumans. This research is, as a whole, an ethnographic attempt to describe the relationship between humans and nonhumans in contemporary times, in the urban environment, using the graphic tool, photographs and drawings, not only as an illustration but as part of the observation process and interpretation of data.

     

4
  • CAYO ROBSON BEZERRA GONÇALVES
  • Politics, brokerage and conflicts: the social construction of Pitaguary indigenous leaders (Ceará State).

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • JOÃO PACHECO DE OLIVEIRA
  • Data: 25 juin 2018


  • Afficher le Résumé
  • This research aims at analyzing how the Pitaguary (CE) indigenous leaderships are constructed, modeled and acted upon and, consequently, how they maintain their legitimacy both in a local sphere and in a translocal scenario of ethnic mobilizations. In this way, I approach the process of social and political organization Pitaguary, giving shape to internal factional conflicts. From a procedural and historical perspective, taking into account the dynamics and processes of territorialization of the aforementioned ethnic group, we can see how these subjects become central mediating agents in the negotiation of demands and dialogue with the State. The performance and recognition of these actors both in their communities and in terms of the indigenous movement, in which they also participate, is based on their political involvement in different fields of contention, among them: education, retakes, ethnic mobilization political and even factional dynamics. In this way, the leaderships of the four Pitaguary villages trigger distinct supports, influences, powers and prestige, including varied institutional agents.

5
  • SHEILA RAMOS DA SILVA
  • INDIA, THE HOLY ONE AND THE SOULS: NARRATIVE ON THE CITY OF SÃO VICENTE (RN)

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • JULIE ANTOINETTE CAVIGNAC
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • LUIZ ANTONIO DE OLIVEIRA
  • Data: 29 juin 2018


  • Afficher le Résumé
  • From the analysis of the narratives about the history of the city of Saint Vincent, municipality of Seridó norte-rio-grandense, the research proposes to understand the different versions about the historical events of the Serra de Santana. The presence of indigenous people in the region is attested by archaeological evidence, remembered by the legend of the foundation of the city that has the protagonist of India Luíza, as well as the evocation of supernatural beings in the local topography that carries the marks of past events. Another character appears in the oral versions of the local history, Saint Vincent, patron saint of the city. In the narratives, India is replaced by Saint Vincent in a project devised by the settlers, in a symbolic contest of memories where the Indians are once again placed on the margins of history. Thus, the construction of local history based on the memory of the Saints is revealed through the reading of the different versions of the city where the Indians are cited, the archaeological finds, the "souls" and the supernatural phenomena that constitute a reinterpretation native to the historical events.

6
  • IZABELLE ALINE DONATO BRAZ
  • CIGAN IDENTITY, LIFE PROJECTS AND LEISURE IN THE VAQUEJADA CIRCUITS IN PARAÍBA

  • Leader : JOSE GLEBSON VIEIRA
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • ANGELA MERCEDES FACUNDO NAVIA
  • RITA DE CASSIA MARIA NEVES
  • MARIA PATRÍCIA LOPES GOLDFARB
  • Data: 11 juil. 2018


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  • The objective of this study is to analyze the re-elaboration of the ethnic identity of members of a Roma family residing in the city of Campina Grande / PB. The work revolves around a gypsy team or entitled "gypsy group" that competes in the vaquejada circuits and that is constituted by three gypsies of the family Targino Cavalcanti. The research consisted, in the first instance, of revisiting journalistic material about the family in order to reconstruct the trajectory of Gypsies between the years of 1970 and 1990, more precisely in the event described and described as "war or gypsy saga." Accessed reports published several stereotypical images about this family, which have repercussed until nowadays in the silences and avoidances by the non-gypsies and the cover-up in some situations by that gypsy family. In a second moment, the research sought to understand the insertion of the Targino Cavalcanti gypsies in the vaquejada circuit and to describe the elaborations and concretizations of life projects from leisure, consumption and relationship with animals. Finally, the objective was to understand some questions concerning interethnic relations between Roma and non-Roma, exposing the representations of non-Roma towards Roma. Through this, it was possible to perceive a distinct form of being gypsy in front of the other gypsies located in the interior of the Paraíba. Based on these questions, we recover some anthropological approaches such as identity, ethnicity, relationship with animals, leisure, consumption and life projects.

7
  • JOSÉ WANDERLEY PEREIRA SEGUNDO
  • "DREAMED WITH SOMETHING TODAY?": A STUDY ETHNOGRAPHIC ABOUT THE GAME OF THE BICHO IN MOSSORÓ / RN
  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • RITA DE CASSIA MARIA NEVES
  • LUIZ FÁBIO SILVA PAIVA
  • Data: 29 août 2018


  • Afficher le Résumé
  • The game of the beast is a kind of lottery that emerged in the city of Rio de Janeiro in 1892. Although for most of its history - and currently - being illegal, it is one of the most popular games of chance in the country, is present in the midst of society and inserted from the busiest capitals to small cities, penetrating in such a way as to become adaptable to the most varied lifestyles and social contexts. In the midst of this are the people who work, or are involved, in this world of numbers, animals and humans: bankers, money changers, collectors and, more generally, amateur players, all present in this universe driven by the desire to make money. Thus, the present work presents an ethnographic study on the game of the animal developed in the city of Mossoró-RN, in order to understand the importance of this activity in the lives of the people involved, as well as for the city's own from the perspective of symbolic dimension of social life pointed out by Clifford Geertz (1989, 1997) and Lévi-Strauss (1975). In addition to participant observation, interviews were conducted with each group of people related to the game. The fieldwork made it possible to observe that in the quest to achieve the success of the game, players have a myriad of interpretations and deciphers based on dreams, as well as techniques, superstitions in the acasos of life and with a rich symbolic imagery, making these people true scholars of popular knowledge through game of critter. The theoretical basis on the subject was based on the studies of Soares (1993) and DaMatta & Soárez (1999). The ethnographic research was especially concentrated in the Santo Antônio neighborhood and in three adjacent ones, being Barrocas, Bom Jardim and Paredões respectively. In general, the study aims to contribute in presenting the complex and circumstantial specificity of the game of the animal based on the data and testimonies collected.

8
  • PAULO DOURIAN PEREIRA DE CARVALHO
  • "Language of suffering": a socioanthropological interpretation of a Brazilian hospice, the Instituto Juvino Barreto in Natal (RN). 

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ANGELA MERCEDES FACUNDO NAVIA
  • LILIAN LEITE CHAVES
  • KELLY EMANUELLY DE OLIVEIRA
  • Data: 29 nov. 2018


  • Afficher le Résumé
  • This is a research that aims to form a language that interprets as a "language of meaning" within a a hospice for the elderly patients in the Municipality of Natal. A socio-anthropological approach that, from an ethnographic experience, emits a participatory observation, the information and narratives of the "resident" elderly and the elderly, the attempt to make a description of the Juvino Barreto Institute, considering institutional elements that have led to the proposition of the analytic category "language of suffering" as a useful interpretive key to understanding life in the place. The researcher tries to highlight the strength of a linguistic structure that shapes an institutional culture, revealing the scent, fights, food, physical structure, bodies and certain aspects of the institution. There is talk of a structuring structure that acted in a way to respond more adequately to the questionnaire, which led to a process of discussion about the search, greater emphasis, problem of objectivity, written subjectivity and what gave a lived experience. We evidenced forms of resistance to language that prevailed in the everyday life of the elderly and the elderly. Finally, the possibility of a "language of meaning", on the contrary, linked to a broader dimension of the social, at the same time as "Weber" (1999) called "Disarrangement of the world, hypothermically, such as: rationalization of life, control of bodies, social indifference, insensitivity to others, lack of recognition and precariousness of existences. A scenario that is compatible with the analysis literature on growth and growth that points to a tendency to think of older people as a "social problem".

9
  • BRUNA SANTOS SIQUEIRA
  • WHAT IS THE CLOTHING GENDER? AN ANTHROPOLOGICAL ANALYSIS OF FASHION AS A SOCIAL AND IDENTITY EXPRESSION.
  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • ANGELA MERCEDES FACUNDO NAVIA
  • ROZELI MARIA PORTO
  • Pedro Francisco Guedes do Nascimento
  • Data: 3 déc. 2018


  • Afficher le Résumé
  • In the present research, we seek to fulfill a theoretical and empirical investigation that considers the interactions between consumption, fashion and gender. I aimed to investigate how the production of the brand of fashion without gender, A João, who proposes to express in the clothing deconstructed forms of what is defined as masculine and feminine, presents itself as a propitiator of a fluid identity investigation, having as a locus of search the Instagram application. I also observed the experience of a consumer who breaks with the commercially defined gender demarcation for the clothes and the discussion around two campaigns of a great brand of fast fashion. The methodological steps used were: bibliographic research, ethnographic field research and content analysis of the brand profile. As well as conducting semi-structured interviews with the creator of the A João brand and with the consumer. From the analysis of these three spheres, I could observe the use and production of clothing as a legitimate expression of identities and social expression.

Thèses
1
  • JULYANA VILAR DE FRANCA MANGUINHO
  • FEMININE PRACTICES IN EDUCATION CONTEXTS

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • MARION TEODOSIO QUADROS
  • PAULO VICTOR LEITE LOPES
  • ROZELI MARIA PORTO
  • TÂNIA WELTER
  • Data: 21 juin 2018


  • Afficher le Résumé
  • The ideas and questions about the genre differences are being experienced and claimed today in large social domains, as the social network, street demonstrations and education spaces, as schools and universities. This ethnographic research is inserted in this context in which it is tried to access the education feminine practices in course therein, and at the same time emphasizes the trajectories of these experiences and the construction of their discourses and narratives. The objective is to disclose the genre concepts resulting from these spaces which are animated by feminine reflections, trying to approach their negotiation strategies generated inside the complex and relational field, and facing the eventual tensions and contrasts present in these universes. Therefore, the emphasis is on the construction of the field agencies, on the processes, dynamics and several dimensions linked to the contemporary feminine claims. The objective is to empower the interlocutors to let them bring about questions concerning their projects, preoccupations and mottos, in a perspective mixing notions about body, class, race and sexualities in connection with markers like the women social movements and the social activism. Our research trajectory began to gain force with the aid of the education networks from schools, federal institutes and universities. Analyses and reflections set in motion suggest that it is possible to construct resistance practices against genre inequalities in the education spaces, revealing also that social conventions and supremacist discourses are reproduced and standardized.

2017
Thèses
1
  • EDUARDO NEVES ROCHA DE BRITO
  • The caatinga of biologists and the politics of the plants: Controversies at the São Francisco River transposition

  • Leader : JEAN SEGATA
  • MEMBRES DE LA BANQUE :
  • GABRIEL PUGLIESE CARDOSO
  • JEAN SEGATA
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • Data: 15 févr. 2017


  • Afficher le Résumé
  • This dissertation originates from an ethnography of scientific activities at the São Francisco River transposition. Therefore, it is based on the theoretical-methodological processes coming from Bruno Latour’s Actor-Network Theory; a perspective engaged in the understanding and problematization of Science, State and non-human agencies. The data presented at first, is a product of the analysis of government documents, legal processes, technical reports and etc., in order to comprehend the places in which scientific controversies stand together with legal-normative conflicts that grant resources to the transposition. In a second moment, the data was built by fieldwork together with the scientists that rescue and monitor the caatinga plants degraded by the transposition. Since the immersion at documents enables the following of a socio-technical network in which science is historically linked to politics by answering directly to a developmental demand, the fieldwork shows the practices that make possible to see how science is a “policy in action”. Both of these methodological approaches are necessary to understand what kinds of knowledges, agents, discourses and ideals are mobilized in order for the caatinga plants to dialogue with state policies and legitimize, thus, an intervention that changes a portion of the flow of the waters of the biggest Brazilian river. Therefore, the idea is to show how scientific production registers the caatinga under recognizable aspects by the State and how following such register allows to clarify a very specific form of “nature management”.


2
  • MAYNARA COSTA DE OLIVEIRA SILVA
  • THE WAY CRUCIS OF LEGALITY: Sexual Violence, Legal Abortion and Conscientious Objection in a Maternity Potiguar

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • MÓNICA LOURDES FRANCH GUTIÉRREZ
  • RITA DE CASSIA MARIA NEVES
  • ROZELI MARIA PORTO
  • Data: 21 févr. 2017


  • Afficher le Résumé
  • In recent decades, sexual violence against women has acquired greater social and political visibility. This is due to the recognition and implementation of specialized public policy and services in care for women in situations of violence. The Brazilian Penal Code allows abortion for cases of rape arising pregnancy. However, even that the permission is guaranteed by law and ratified in ministerial standards, its procedure is slow, since that the health professional can use of the “objection consciousness”, because of their moral or religious beliefs. The aim is to discuss the uses and disuses of conscientious objection in cases of legal abortion in a reference maternity in legal abortion in Rio Grande do Norte, looking weave reflections about the negotiations that take place during the quest for recognition, citizenship and access to the right of these procedures. The research is a qualitative approach, using observation and semi-structured interviews.

3
  • JOSENILDO DA SILVA LEMOS
  • xx

  • Leader : JEAN SEGATA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • ELISETE SCHWADE
  • JEAN SEGATA
  • JULIE ANTOINETTE CAVIGNAC
  • Data: 23 févr. 2017


  • Afficher le Résumé
  • xx

4
  • SARA NUÑO DE LA ROSA GARCÍA
  • I REHEARSED MY SAMBA THROUGHOUT THE YEAR: An ethnographic study of dance, performance and spectacle in UFRN Parafolcloric Group

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • RITA DE CASSIA MARIA NEVES
  • AINA GUIMARAES AZEVEDO
  • Data: 6 mars 2017


  • Afficher le Résumé
  • This work aims to contribute to the anthropological studies on dance and performance through an ethnographic analysis of a case study focused on the process of performatic production of the last show of the the UFRN Parafolcloric Group, "I rehearsed my samba throughout the year". In order to understand the reality of the company, I examined the dancers' perspective on the stages of the production of the performance, as well as the way in which this procedure modifies interpersonal relationships and the subjects' concept of the group, the show, and themselves. Finally, I analyze the potential of the show as a performatic context able to modify the understanding of dancers and the audience on some of the factors which determined the evolution of samba in Brazil. The show brings into the theatrical scene a historical journey of this musical genre through the representation of more than ten choreographies, with the goal of re-signifying elements of different dances, namely batuque, lundu, samba de roda, maxixe, samba canção, samba gafieira, and samba enredo. In this sense, I carry out a comparative study of the social, musical, and coreographical elements addressed by the company, and the historical context in which the different kinds of samba on which the group grounded its research for the artistic production of the show.

5
  • ORIANA CONCHA DIAZ
  • ISLAM, MIGRATION AND DIGITAL TECHNOLOGIES:

    Reflections on the transnational Muridiyya from Caxias do Sul (RS)

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • LUIZ CARVALHO DE ASSUNCAO
  • JAIR DE SOUZA RAMOS
  • Data: 13 juin 2017


  • Afficher le Résumé
  • Brazil has recently emerged as a favorite migratory destination for many people from Senegal, mostly followers of the Islamic Sufi brotherhood Muridiyya. This research aims to investigate the transnational diffusion of Muridiyya, especially observing the appropriation of Information and Communication Technologies by murids of the diaspora. To this effect, we will analyze how the transnational flows of money, objects and information contribute to the belonging building process and to the globalization project that drive the brotherhood development. If, on one hand, technological capitalism fosters established powers by opening even more space to dominant cultures, on the other hand, we can individuate interstitial initiatives in which subaltern agents and groups appropriate the technological tools creating their own spaces of interaction and action. Focusing on religious belonging, we also seek to highlight the large plurality of Islamic practices, in order to deconstruct the monolithic representation of Islam, commonly conveyed by mainstream media.

6
  • DANIEL VICTOR ALVES BORGES RODRIGUES
  • CONSENSUS GRAMMARS: LIMITS AND POSSIBILITIES OF THE USE OF THE AUTOCOMPOSITIVE MEDIA (MEDIATION AND CONCILIATION) AT THE JUDICIARY CENTER FOR CONFLICT SOLUTION AND CITIZENSHIP IN FORTALEZA-CE.

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • LILIAN LEITE CHAVES
  • RITA DE CASSIA MARIA NEVES
  • BÁRBARA GOMES LUPETTI BAPTISTA
  • Data: 23 juin 2017


  • Afficher le Résumé
  • This dissertation discusses the idea of consensus and the different forms of conflict management in the Judicial Center for Conflict Resolution and Citizenship (Cejusc), in the city of Fortaleza, State of Ceará, under the aegis of anthropology of law. In order to understand how different meanings are given about new judicial practices in conflict management, I focused my attention on the treatment of mediators and conciliators to the processes that are sent to Cejusc / Clóvis Beviláqua Forum, where I conducted ethnographic research. The research made it possible to perceive the different nuances of a practice of handling the ascending conflicts that faces the old practices of vertical administration of the conflicts. The results of the research indicate that there is a proposal in the structuring phase of a "new" justice, understood by its operators from their experiences, ranging from a new way of managing conflicts, decentralizing the decision of the judge, focusing The participation of those involved in the resolution of conflicts and the notion of equity and, on the other, in the reiteration of the old judicial practices, in which the referral of the phases of the proceedings in court continue to depend fundamentally on the action of a single subject, the judge. The construction of consensus, in this perspective, is tied to an attempt to achieve orality as a fundamental principle for access to justice at broader levels. The work is divided into four chapters. In the introduction I present the reader with my trajectory in the area and how I performed the research and the differences between the means of self-composition (mediation and conciliation) in theoretical terms. In the first chapter I try to delimit the field of the Anthropology of Law, starting from the contribution of several anthropologists in the construction of this discipline and to see how Brazilian legal culture is structured. In the second chapter, I bring to the reader information about the empirical field where I conducted the research, present the Judicial Center for Conflict Resolution at the national level, I also present the legislation pertinent to the area and describe the institutional daily life of the CEJUSC of the Clóvis Beviláqua Forum. In the third chapter, in general, I talked about the formation of conciliators and mediators, delimiting the trajectory of these subjects as new professions in the Judiciary. In the fourth chapter I analyzed the practices of mediation and conciliation trying to understand how this new way of managing the conflicts finds space (or not) in a Judiciary focused on the procedural line.

7
  • TARSILA CHIARA ALBINO DA SILVA SANTANA
  • DA HOUSE MUSIC À BAGACEIRA: An ethnography on electronic music, spatiality and homoerotism in Recife, PE
  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • ANGELA MERCEDES FACUNDO NAVIA
  • FABIANO GONTIJO
  • Data: 26 juin 2017


  • Afficher le Résumé
  • The dissertation consists of an ethnographic theory of the relation between electronic music and the spaces of urban sociability in Recife and the effects of electronic music on the interaction of men with homoerotic practices in these spaces. At the confluence of these two aims, I intend to elaborate a broader ethnographic perspective on electronic music, so that here I analyze not only their sounds, but also the meanings that the interlocutors confer on this musical genre and how electronic music, at its most Styles, (re) configures spaces of sociability cut out. To do so, I first try to analyze how the interlocutors, from their generational experiences, experience their homoerotic experiences in the spaces of urban sociability they attend. In this way, I aspire to point to the extension of the field of autonomy of these men in a given sociability and how they negotiate their homoerotic experiences in a regime of visibility circumscribed socioculturally. Then the focus of the review falls on the place of electronic music in GLS bars and nightclubs and at alternative parties. For that, an ethnographic description of the structural and symbolic dynamics that characterizes these spaces is necessary. I describe, in this sense, both the physical structure and the playful programming. And, fundamentally, I try to describe the interactions mediated by the electronic dance music between the interlocutors. In the third, and last moment, I analyze more systematically the different musical styles that are reproduced in these spaces of sociability. It is, therefore, to point out how electronic music and ethnography spaces of sociability are mutually related. The ethnographic experiences described also seek to point out how electronic music produces effects in the interaction between the interlocutors. This double movement, the relationship of mutuality and the production of effects, in turn, can be seen from the lights, the songs and the particularized dances that set these spaces. This ambiance produces a "sense of intimacy," which excites different erotic expressions and fosters interactional performances among the people who are there. Finally, the scenes of erotic expressions, mediated by the electronic dance music I observed in the field, are related to the way these men experience their homoerotic experiences in these spaces.

    Keywords: electronic music; Urban sociability; Male homoeroticism; Urban anthropology; Audiovisual anthropology

8
  • PRISCILA CHIAPPETTA RIBEIRO BASTOS
  • Cosplayers: thinking projects and life trajectories from Natal/RN

  • Leader : JEAN SEGATA
  • MEMBRES DE LA BANQUE :
  • DEBORA KRISCHKE LEITAO
  • JEAN SEGATA
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • Data: 25 août 2017


  • Afficher le Résumé
  • Cosplay (short abreviation of the english words “costume” and “play”, can be translated as “dress up in a costume” or “play with a costume”) is the term used to denominate the performative activity as dressing up as a character from the japanese pop culture (mangas, animes, tokusatsu, cartoons, comics and videogames), as also from another media such as television series and movies. This practice is related to the cosplayer’s (the performer of cosplay) identification to the character’s characteristics, for example their personality, physical constitution, sexual option, among others. Therefore, the act of perform in a cosplay brings up the subjective of the cosplayers and also activates theirs symbolic representations about their own individual being and compromises their personal background and life trajectories. As a result, this research pretends to clarify how cosplay can be understood as a practice of subjectivity representation and still the way of the cosplayers realize their own life projects. 

9
  • FLORIZEL DE MEDEIROS JÚNIOR
  • LAGOSTAS, MARÉS E MUDANÇAS NA COMUNIDADE DE PESCADORES
    ARTESANAIS DE MARACAJAÚ, NO LITORAL POTIGUAR

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • ELLEN FENSTERSEIFER WOORTMANN
  • FRANCISCA DE SOUZA MILLER
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • WINIFRED KNOX
  • Data: 31 août 2017


  • Afficher le Résumé
  • Symbolically, tides can represent the changes occurring both in Nature and in human societies
    and their cultures, never static, but in processes of continuous changes, unpredictable to men,
    although cyclical. The communities of artisanal fishermen on the northeastern coast of Brazil,
    like any other, are also subject to the dynamism of the socioeconomic changes that accelerate
    with the cultural exchanges resulting from globalization in recent years. This research analyzes
    the changes that occurred in the artisanal fishing community of the Maracajaú prairie district,
    located in the municipality of Maxaranguape, state of Rio Grande do Norte, Brazil. An
    international incident occurred in the early 1960s between Brazil and France, which became
    known in history as the "Lobster War", as a result, the crustacean began to attract the attention
    and investment of Brazilian businessmen, because its fishing and marketing were almost nonexistent
    in Brazil previous to the incident. With the shift of the lobster, abundant in the coast of
    Rio Grande do Norte, into merchandise with great acceptance, demand and high value abroad,
    the artisanal fishermen of the northeastern coast had to adapt to new fishing techniques, many
    of them starting to offer their services to companies engaged in industrial fishing. The
    indiscriminate and often predatory lobster capture, in addition to conflicts of interest with
    tourism entrepreneurs, led to a new crisis in the fishing industry, its consequences leading to
    the rupture of new generations: with the surge of new opportunities for activities and market
    positions, a portion of these young people veer away from the traditional activities of artisanal
    fishing as they seek new professional opportunities, although often without abandoning the

10
  • ADEMILDE ALENCAR DANTAS DE MEDEIROS NETA
  • em construção

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ROZELI MARIA PORTO
  • ANGELA MERCEDES FACUNDO NAVIA
  • ELISETE SCHWADE
  • ELAINE MULLER
  • Data: 1 sept. 2017


  • Afficher le Résumé
  • The aim of this work is to understand how unofficial obstetric practices have formed in the municipality of São Gonçalo do Amarante, Rio Grande do Norte state, Brazil. Considering the social changes that have occurred in the relationship between childbirth and obstetric assistance in recent decades, I seek to analyze aspects seen across the activities of midwives in their own communities today, where the role they play goes beyond childbirth. Addressing their career development, conflicts with the formal health system, dialogue with governmental institutions and the incorporation of new concepts of exercise, I aim to work on devising practical considerations in an anthropological perspective. Therefore, I will focus this dissertation on the work of midwives, something that is not only learned from popular knowledge, but is also sufficiently flexible to be able to incorporate elements of other practices and reconcile them with each other. Thus, it is that coming-together of what is considered modern and traditional that marks the recent practice of midwives, whose work brings together several aspects and power relationship that, directly or indirectly, define that configuration and the concrete space it occupies.

11
  • JARDELLY LHUANA DA COSTA SANTOS
  • A trail of memory: land, kinship and crafts in the Belém Family in Acari / RN (18th-21st century)
  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • CARLOS ALEXANDRE BARBOSA P. DOS SANTOS
  • FLAVIO RODRIGO FREIRE FERREIRA
  • HELDER ALEXANDRE MEDEIROS DE MACEDO
  • JOSE GLEBSON VIEIRA
  • JULIE ANTOINETTE CAVIGNAC
  • Data: 4 sept. 2017


  • Afficher le Résumé
  • The objective of this work is to understand the process of erasing the black presence in Seridó from the comparative analysis of historical documents and memories of the "Belém family" composed of domestic groups coming from a farm to create that has in its records the greatest number of Slaves in the mid-eighteenth century. Since enslaved Africans have been present in Seridó since the beginning of the colonization, their descendants have suffered a process of invisibilization and stigmatization beyond the rapt of their lands that were "taken" by the great landowners. The genealogical trajectory of the Belém family, the memories of the descendants of the Moura, Guiné and Belém were crossed with the available historical documents. I will describe how "The Belém family" was built around a voluntary erasure of the stain left by slavery. Thus, through the historical perspective, we seek to question the ethnographic data and from the ethnographic data, fill the gaps left by historical documents (Wachtel, 1990). Among other results, the research reveals a great diversity of by-laws among Afro-descendants throughout the historical process, the existence of daily practices and crafts that refer directly to the colonial past, despite the few records of memory. Cowboys, muleteers, cooks and other characters who have specialized crafts testify to the historical continuity of the African populations enslaved in Seridó and strategies of resistance to domination.

12
  • LUNA DALLA ROSA CARVALHO
  • KNOWLEDGE, MOVEMENTS AND TERRITORIALITIES: EXPERIENCES IN QUILOMBO DOS PALMARES II SETTLEMENT (Macaíba - RN)

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • RITA DE CASSIA MARIA NEVES
  • VERENA SEVÁ NOGUEIRA
  • Data: 11 sept. 2017


  • Afficher le Résumé
  • This study is the result of masters research and focuses in the manner how knowledge related to work in the land are experienced in the context of a settlement of land reform. The settlement in question is the A.P. Palmares II, located in Macaíba/RN, in the metropolitan region of Natal. The struggle for land, migration, the memories about the life of families give us the ground where stepping in order to understand the territorialities built in seating space. Are also analysed the negotiations made with the normativity imposed by INCRA and environmental control institutions and also with material conditions left by the previous uses of the settlement land data. Following the way, we become to enter into the backyards, lots and residences of households, in the search for understanding knowledge passed down through generations in each family background, the techniques and practices specific to each family, the knowledge generated in each trajectory, the identities and projects involved with the life based in the work with the land and how these knowledge are updated in the new conditions of life. Finally are presented some experiences of women from the settlement, analyzing the gender relations, the multifunctionality and the invisibility of women farmers. Also bring a reflection of differentiated knowledge of men and women in the care of plants, animals and people and related to socialisation and differentiated inserts on agricultural life.

13
  • IARA CINTIA OLIVEIRA SILVINO
  • Trajetórias de vida. Militante. Formação. MST. Reforma Agrária.

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • MELQUISEDEQUE DE OLIVEIRA FERNANDES
  • RITA DE CASSIA MARIA NEVES
  • Data: 14 sept. 2017


  • Afficher le Résumé
  • This paper focus on the life trajectories of activists from the Movimento dos Trabalhadores Rurais Sem
    Terra (MST – Movement of the rural workers without land), that when building up their activism, felt the
    constant need to fight for a lesser unequal society. The MST is a social movement international and
    nationally renomed and it’s main goal is to perform agrarian reform in Brazil, with an particular interest,
    that is to occupy the unproductive lands as for the Federal Constitution’s definition. Nonetheless, the
    occupation does not refers only about the larger estates, but also about ocuppying public institutions to
    pressure the government foward the agrarian reform and public policies within the rural settlements,
    expropriation of land, etc. The militants came mainly from rural enviroment, others are supporters of the
    MST causes, some of them applies to the militancy, that is a condition that carries many significancies,
    because there is the subject that considers himself an activist and the subject that the MST sees as an
    activist. The MST activist is initially integrated in a training process, that adapts the demands and
    characteristics from the MST, the formation is a continuous process, that qualifies the activist to interfeer
    in the reality to change it. The engajement comes in many ways, such as: occupation and/or aquisiton of a
    landmark; admission to the Educação de Jovens e Adultos (EJA – Adulst and Young’s Education
    Program) or superior education of the federal government, etc. This paper proposes to comprehend the
    life trajectories from the militant experience that begins before the appliance to the movement and
    remains throught their lives and, as for some of them, an organizational rupture occurs, but not as for the
    engajement from the movement’s politics causes. The metodology used was the participant observation
    as intended to build a proximous relationship with the researche’s interluctors, and also interviews for
    them to describe their life trajectories before the appliance for the movement. As for the theorical
    references, the paper is related to theoricists that discuss how activists approaches for the MST
    movement. The trajectories presented in this paper pervates the dreams, ideals, life projects, sense of
    belonging and that are enrolled in a collective arena of the fights about the land, that is also subjectivelly
    significants.
    Key-words: Life trajectories; Activist; Training Procces; MST; Agrarian Reform

14
  • JULIARA BORGES SEGATA
  •  

     Mothering; Gender; Urban groups; New Digital Technologies. 

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ANGELA MERCEDES FACUNDO NAVIA
  • ROZELI MARIA PORTO
  • MÓNICA LOURDES FRANCH GUTIÉRREZ
  • Data: 22 nov. 2017


  • Afficher le Résumé
  • This is an ethnography about a “group of pregnant”. It has as an analytical clipping the study of the urban middle strata, in the particular context of the city of Natal/RN. From a  empirical fieldword realized between April 2015 and April 2016, I describe the daily life of a group of women, as from of pregnancy to motherhood. My insertion in the field during the pregnancy, the use of WhatsApp messenger, consumption, suffering, subjectivity, woman, mothering, gender and the feminist critique are issues that constitute what present throughout the work. From them, what I try to show is that ethnographic research allows us to perceive important nuances, contradictions and transformations, such as those that constitute debates about ideal and real motherhood, childbirth policies, professional careers and maternity, pain and the joy, are part of negotiable ambivalences and that gain particular senses context researched.

2016
Thèses
1
  • RAFAEL LEAL MATOS
  • RINHAS DE GALOS NO LITORAL NORTE PARAIBANO: PERFORMANCES EM UM ESPORTE INTERÉTNICO.

  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • Vânia Rocha Fialho de Paiva e Souza
  • Data: 12 févr. 2016


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  • Essa dissertação é uma etnografia acerca da performance de atores sociais que participam de brigas de galos no litoral norte do estado da Paraíba – uma região caracterizada pelo contato interétnico histórico entre índios da etnia Potiguara e a população não indígena. Ao realizar o trabalho de campo pude perceber que essas rinhas de galo se constituem enquanto uma prática ritual masculina difundida na região: ocorrendo dentro e fora da área indígena, com a participação de índios e não índios. Essa pesquisa, portanto, se caracteriza como um exercício antropológico de compreensão de uma situação limite, que se encontra inserida na clandestinidade e em uma zona de fronteira étnica. Nesse sentido, lanço mão da seguinte indagação: como se configura a interação entre índios e não índios num evento ritual ilegal marcado pelo enfrentamento simbólico e que tem animais não humanos enquanto personagens centrais? Para responder a essa questão, tomo a abordagem da “antropologia da performance” como filtro epistêmico e metodológico e me debruço sobre essas rinhas com o intuito de compreender e descrever quais as rotinas, cenários, personagens e conflitos que estão implicados nessa prática. Tendo em vista que os nativos encaram a briga de galos como um esporte em que o galo é o atleta e os humanos são seus treinadores, apoio-me nesse trinômio (esporte, atleta e treinador) para interpretar essa atividade, ou melhor, as performances dos animais humanos e não humanos. Com isso, pretendo apresentar um quadro de categorias, símbolos, marcas e signos verbais e não-verbais que suscitam um padrão dinâmico de ações pertencentes ao universo da briga de galos – que tem seu valor antropológico expresso no fato de ser um evento ritualizado que envolve além do contato interétnico uma gama saberes, experiências, técnicas e emoções partilhadas coletivamente.

2
  • GABRIELLE DAL MOLIN
  • FLORESTA MANIFESTA: ARTE E IMAGENS DA AYAHUASCA EM CONTEXTOS URBANOS BRASILEIROS

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • JOSE ELIEZER MIKOSZ
  • LISABETE CORADINI
  • RITA DE CASSIA MARIA NEVES
  • Data: 18 mai 2016


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  •   

    O chá psicoativo chamado de ayahuasca, cuja composição principal contém duas plantas amazônicas, está presente na cultura de dezenas de grupos ameríndios, na medicina popular dos curandeiros de países como Peru, Colômbia e Equador, bem como nos meios urbanos brasileiros, através de religiões institucionalizadas, como o Santo Daime e a UDV, e de forma mais contemporânea, pelas práticas chamadas de “neoxamânicas”. Sendo, portanto, um fenômeno de amplas fronteiras geográficas, o estudo antropológico, farmacológico, médico-científico e jurídico da questão há muito se estabeleceu na comunidade acadêmica, ainda que o assunto esteja longe de se esgotar, devido às atualizações das tradições, no que diz respeito aos grupos indígenas, e também pelos hibridismos pelos quais passam os usos urbanos. Um dos escopos ainda pouco utilizado é o que parte de uma perspectiva que vise compreender as diversas dimensões em que as artes visuais se relacionam ao uso da ayahuasca no Brasil, tanto no que concerne ao mundo artístico em que habitam, quanto ao seu estatuto de instrumento epistemológico e político. As relações entre ritual e religião, trajetórias pessoais e produções artísticas, as simbologias da floresta e a linguagem urbana, são investigadas, a partir de pesquisas de campo com cinco artistas de grandes cidades brasileiras, os quais tem por inspiração predominante suas experiências com a ayahuasca.


3
  • LUCAS ROCHA DE MACÊDO
  • A CONSTRUÇÃO JURÍDICA E LOCAL DA VERDADE REAL PELO JUIZ: ORALIDADE, DOCUMENTALIDADE E SINTETISMO EM UM JUIZADO ESPECIAL CÍVEL
  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • BÁRBARA GOMES LUPETTI BAPTISTA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JULIANA GONCALVES MELO
  • RITA DE CASSIA MARIA NEVES
  • Data: 19 mai 2016


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  • O presente trabalho busca compreender como se estabelece o processo judicial e de que modo a busca pela verdade real (MENDES, 2011), uma verdade absoluta para a situação discutida nos autos, apreendida pelo magistrado. Estudos como os de Regina Mendes (2011), Bárbara Lupetti Baptista (2008; 2012), Cardoso de Oliveira (2010; 2011) e Kant de Lima (2010), firmados no âmbito da Antropologia Jurídica, deixam claro que o jurisdicionado tem papel mitigado no Judiciário; que a ação se pauta em uma lógica conflituosa, e não transacional; e que a sentença é uma decisão imposta unilateralmente pelo magistrado às partes, sendo que estas nem sempre creem que sua demanda foi reconhecida por ele, findando insatisfeitas. Os dados obtidos em um Juizado Especial Cível do Estado do Rio Grande do Norte, neste sentido, parecem demonstrar que o magistrado intenta compreender aquela verdade para, a partir disto, comprimir o número de atos instrutórios e otimizar a produtividade, de modo a dar vazão à grande demanda que lhe é imposta diariamente. Mais ainda, conduz à ideia de que tal verdade é fruto de uma construção in loco, graças às experiências diárias vivenciadas naquele contexto. A partir desta pesquisa empírica, acompanhou-se o trâmite que a lide passa, desde sua elaboração mediante atermação até a sentença de mérito, conduzindo à presunção de que todos os atos procedimentais convergem àquela procura. A principal consequência oriunda disto, finalmente, é a análise de uma metodologia instrutória que, embora pareça ser peculiar, única, termina por refletir as estruturas jurídicas na qual está inserida: as liberdades concedidas, que aparentemente igualam os atores do Judiciário, reiteram as relações de hierarquia entre juízes e servidores; e a aparente possibilidade de maior participação da parte na instrução visa, na verdade, selecionar discursos, conhecê-los e mitigá-los no futuro.

4
  • MANUELL VICTOR PESSOA BEZERRA
  • "WHO DEED NOT KNOW READ" - KNOWLEDGE TRANSMISSION IN SANTO DAIME

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • IRENE DE ARAUJO VAN DEN BERG
  • LUIZ CARVALHO DE ASSUNCAO
  • RITA DE CASSIA MARIA NEVES
  • Data: 29 juil. 2016


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  • The doctrine of Santo Daime, which appeared in the Amazon region in the early decades of the twentieth century is characterized by the ceremonial use of ayahuasca in religious rituals. Its development takes place in the mid-1930s, Brasiléia municipality in Acre, northern Brazil and its founder is Irineu. After his death, Sebastião Mota starts a characteristically messianic movement into the forest and further to the world. The doctrinal system is mainly transmitted through the oral tradition, present in the hymnals, the lectures of the older fans and the interaction between the community. From the 1980s began a movement of expansion of this religion to other regions of the country and abroad. In Natal, the Daime is present since the 1990s, through the creation of Sky Arquinha (CEFLUTEG), currently located in the municipality of Nísia Forest-RN. The purpose of this research is to study the knowledge transmission processes in the Santo Daime doctrine, from my experiences in the field in Sky Arquinha, participating in rituals and informal meetings with its members. The purpose of the study is to show the formation of daimista brotherhood in Potiguar soils, their characteristics and idiossincrasias.Algumas questions guide this research: how the teachings of doctrinal order are transmitted within the Santo Daime tradition? Who sends them? In what way? There is a particular ethos within the group, transmitted by the consecration of the drink and its performaticidade ritualistic? How set the ethos of Sky Arquinha church? The central hypothesis is that the form of transfer of knowledge is guided by the hierarchy, the time lived in the doctrine and the performance of their practices.

5
  • SOPHIA DE LUCENA PRADO
  • INEQUALITY, REVOLT, RECOGNITION, OSTENTATION AND ILLUSION:
    The process of construction of youth identity bandits in a Socioeducativa Inpatient Unit of the Federal District.

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • JULIANA GONCALVES MELO
  • JULIE ANTOINETTE CAVIGNAC
  • MICHEL MISSE
  • Data: 8 août 2016


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  • This work is a result of an ethnographic research made with young authors of illegal acts at an internment unity located in Recanto das Emas – Distrito Federal. From an assault that two young men practiced in my house I began to try to understand what led young people as they resort to crime and what it represented to them because since that experience I came across perceptions for which had not yet awakened, which ended up becoming the objective of this research. In that context, trying to access the experiential aspects (RIFIOTIS, 2006) of crime, I tried to identify from the point of view of those subjects which were their benefits and which were their searches behind this experience. Then I observed that the missing of perspectives which these young and poor men are submitted allied to the fact of being treated both by society and the State as criminals, regardless of being involved with the crime, as a result of the subjection criminal process as Misse says (1999), puts the crime as something engraved on subjectivity of the agent, end up generating a revolt and a demand of recognition (HONNETH, 2003) as latent to the point of turning the crime in to a choice that makes sense to them, although it has a difficult moral justification. In this way, they deny a social pact, which do not participate and react to, because they want to be included and are not able to. More than a way to obtain patrimonial profits, crime presents itself as a means of accessing a symbolic universe that would not be available to them in another way, such as the possibility of luxury and to have a fame in his own place, besides the gains that come from that experience as the adrenaline and pleasure, even if momentary, to live a situation in which you are in power, moreover after a life of submission. However, by choosing a style of life that is rejected by "legitimate dominant moral ", they see their selves forced to develop numerous individual and collective strategies to deal with it, as is the case of performances that are run not only during the crime, but even to maintain his image of bandit. It occurs that even if the crime presents itself, initially, as a fight strategy for recognition, it always ends restricted to their peers, reason for which, overtime, the crime starts to be seeing as an illusion.

6
  • ANDRÉA CRISTIANE DOS SANTOS
  • em construção

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ROZELI MARIA PORTO
  • ELISETE SCHWADE
  • RITA DE CASSIA MARIA NEVES
  • Pedro Francisco Guedes do Nascimento
  • Data: 12 août 2016


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  • This study aims to examine the day-to-day community health workers in the area covered by the Family Health Strategy in a popular Natal neighborhood. Seeks to understand how these social actors construct their imaginary of the most diverse and varied family arrangements from a social daily life surrounded by conflicts and contradictions. It is intended, therefore, to reflect on the preparation of these agents and mainly on the types of relationships that are established between these professionals and the families they serve, from a gender perspective.

7
  • RODRIGO BALZA MODA
  • Natal precisa de um skatepark”: Política e Cidadania entre skatistas da capital do Rio Grande do Norte

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LILIAN LEITE CHAVES
  • LISABETE CORADINI
  • TEREZA CORREIA DA NÓBREGA QUEIROZ
  • Data: 26 août 2016


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  • The paper analyzes some ways of doing politics between the skateboard in Natal-RN supporters. Due to the lack of appropriate places to practice this activity in the city, some guys started to demand the construction of a public skatepark. Different strategies have been strengthened. Among these, there is the example of what became known as Movement Potiguar Skateboard (MSP), a series of events, such as marches, meetings with politicians and championships, were organized in area neighborhoods south of the city, as well as in City Hall and the City Council Chamber, between the years 2007 and 2011. From a description of these mobilizations, guided by the perspective of cultural studies English and Latin America, under the auspices of authors such as Stuart Hall (2005) and Nestor Garcia Canclini (2008), is discusses the issue of citizenship in time of globalization of culture and economy. Overall, this study seeks to show that the mobilizations by a public skatepark on Natal express a new way to claim for social rights, organized not from class interests, gender and nationality, but by the consumption of goods and symbols skate culture, produced and disseminated by transnational reach of companies and mass media.

8
  • MARIA LUCIANA DAVI
  • MOUNTAIN (Serra) IS MY REFUGE: A ETHNOGRAPHY ON COTTAGES FOR USE IN LAGOA NOVA / RN / BRAZIL.

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • FRANCISCA DE SOUZA MILLER
  • JOÃO MARTINHO BRAGA DE MENDONÇA
  • LISABETE CORADINI
  • RITA DE CASSIA MARIA NEVES
  • Data: 29 août 2016


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  • This study reflects the cultural and symbolic dimension of second homes (cottages, sites and farms) in rural areas. Here we analyze how the social construction of landscape contributes to the inclusion of second home users in the municipality of Lagoa Nova, RN-Brazil. Our proposed research seeks to understand how these subjects of the urban middle classes who live in large and midsized cities experience recreational experiences during the weekends and holidays in the mountains. To understand the social relationships present in this universe, open interviews were conducted and half structured that enabled us to greater freedom and a look more detailed on the issues during the fieldwork. So, at first we prepared an ethnographic description of the "Mountain" (Sierra), with its physical and climatic characteristics in order to include the reader in space research. Then we reveal who the cottages users in the city, its projects and trajectories, analyze their recreation experiences and the reasons given for the construction of the cottage. Finally, we believe that the inclusion of these new subjects and construction of high architectural standard buildings home in rural areas of Lagoa Nova has culminated in a process of "ennoblement" (gentrification) of these areas by promoting a restructuring of rural areas, which come passing a set of materials and cultural changes and symbolic.

9
  • FELIPE INÁCIO SANTIAGO

  • Between chords and sonorities: Methods of Action on the Independent Music in Natal/RN

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • LISABETE CORADINI
  • JEDER SILVEIRA JANOTTI JUNIOR
  • Data: 6 sept. 2016


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  • The current study has as objective to evaluate different action ways for independent music individuals in Natal/RN. From an ethnographic research, I have searched to do a description of some musical activities, which have been developed in the downtown, promoting, as well, reflections about to be independent, and arguing the different implications, which can be attributed to the category with different problematic issues. Also, it has been analysed processes that involve a musical digitalisation promoted by the advent of new technologies in the musical ambient, realising, therefore, which effects are inferred about the creation, production, recording, dissemination, distribution and sharing methods about music by using available internet tools, such as social network, streaming and music download services.  By the way, recognising how such mechanisms are achieved by the interlocutors, I have described various uses employed by agents of band members, music producers, sound technicians, cultural members and other professionals involved in musical projects. Finally, I have argued about different musical places in the downtown with the goal of constructing a description of some events that clarify the “independent individual” in Natal.

10
  • CASSIA HELENA DANTAS SOUSA
  • em construção

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • FLAVIA DE MATTOS MOTTA
  • ROZELI MARIA PORTO
  • Data: 5 déc. 2016


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  • em construção

11
  • ANDRESA KARLA SILVA CARVALHO
  • Cart Workers in Natal: daily life, politics and emotion in relation to a dangered activity 

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JOSÉ SÉRGIO LEITE LOPES
  • LILIAN LEITE CHAVES
  • LISABETE CORADINI
  • Data: 13 déc. 2016


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  • The continuous urbanization process appears as a motivator of conflicts about what may be allowed or not in the spaces which the cities are constituted. This is the case of traditional use of wagons moved by animal traction, which has been strongly questioned and progressively banned in many Brazilian cities also. In the city of Natal (Rio Grande do Norte), the same process occurs and relegation is being determined by the implementation of the Municipal Policy for Animal Traction Vehicle Dissolution (PMRVTA, in its original abbreviation), which, until the date when this paper has been concluded, is still under discussion. The elaboration of this public policy proposal has been developed with the participation of a large and very heterogeneous list of officials and institutions that go against a diversity of people who depend of using wagons for different purposes, with the use for working highlighted especially. Thus, on a scenario where that form of work is threatened by issues and complaints coming from various social representations, this paper tried to understand: what are the practical, dilemmas and social impacts being experienced by carters in Natal? In this sense, it has been intended, through ethnographic research (using participant observation, interviews and document analysis) present the universe of those people experiences, analyzing the conflicts surrounding the use of carts and the work related thereto. This dissertation has considered  how the conflict dynamics are processed involving the engagement of several public officials, as well as experts and activists / animal welfare NGOs mainly and carters, reflecting disputes and profoundly unequal power relations in the construction of PMRVTA itself. It was noticed that moralities and emotions, associated with the attempts of modernity and urbanity, are elements that stand out in this field, affecting seriously the carters’ lives, whose maxim found in the preparation of this public policy supports a profound disrupt of a specific social world, which the relationship between humans and their animals is fundamental for supporting and movement of families.


2015
Thèses
1
  • JAIRO DE SOUZA MOURA
  • "Eu tenho os meus direitos: análise de audiências de conciliação em um JECRIM de Natal".

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • RITA DE CASSIA MARIA NEVES
  • ANA LÚCIA PASTORE SCHRITZMEYER
  • Data: 27 févr. 2015


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  • A pesquisa tem como propósito analisar, no âmbito da Antropologia do Direito, os processos de constituição no Brasil dos Juizados Especiais Criminais-JECRIMs e visa a discutir, a partir da realização de trabalho etnográfico, a relação entre as formas e dinâmicas de distribuição de Justiça no Brasil e no âmbito local. Para tanto, realizou-se etnografia em um JECRIM da cidade de Natal, analisando peculiaridades advindas dos esforços da juíza coordenadora e dos outros atores do Judiciário para trazer à realidade as propostas da Lei 9.099/95. A etnografia também possibilitou a análise das interações entre os atores do Judiciário e os jurisdicionados, acompanhados ou não de advogados particulares. O arcabouço teórico contou com temas diversos, abrangendo processos de judicialização de conflitos, análise de performance e de representações, e relações entre direito, moralidade, sentimento e ritual. Busca-se uma leitura crítica do atual estágio das conciliações e das mediações, levando em consideração o parâmetro legal e bibliográfico sobre o assunto. Ao fim, é traçada uma linha geral da atuação estatal na administração de conflitos, revelando algumas aporias e contradições de processos voluntários feitos obrigatórios pelo Estado-Punidor.

2
  • LEONARDO ALVES DOS SANTOS
  • EMOÇÃO E PENALIDADE
    Mulheres no Complexo Penal Dr. João Chaves em Natal/RN

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • JULIANA GONCALVES MELO
  • LUÍS ROBERTO CARDOSO DE OLIVEIRA
  • RITA DE CASSIA MARIA NEVES
  • Data: 2 mars 2015


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  • O presente trabalho foi realizado a partir de uma pesquisa de campo na ala feminina do Complexo Penal Dr. João Chaves. Foram entrevistadas internas e agentes penitenciárias. Pretende, em termos gerais, compreender a influência das emoções em um determinado espaço de tempo das histórias de vida de nossas interlocutoras que compreende desde a entrada no mundo do crime ao cotidiano dentro da prisão. O texto está estruturado em três partes. A primeira recupera o debate (em termos históricos e sociais) sobre a relação entre mulheres e sistema prisional, a nível nacional e posteriormente local. As partes dois e três foram escritas com o intuito de responder às duas questões centrais que orientaram este trabalho: qual a influência das emoções entre as percepções de crime e justiça? E qual o seu papel nas relações de poder e afeto no cotidiano prisional? A segunda parte examina o processo de inserção dos internos em uma instituição total. Aqui analiso as formas e motivações que levaram as mulheres ao crime e à prisão. No contexto, trato dos sentimentos de amor, humilhação e indignação através de dois exemplos distintos, o primeiro a partir da ideia de insulto moral, e o segundo a partir do termo “amor bandido”. Na terceira parte disserto sobre as regras de convivência que tanto as agentes como as internas têm que aprender para viver cotidianamente umas com as outras. Em um primeiro momento, trato do processo de internalização das regras e como elas funcionam na prática, abordando o papel de quem exerce a coerção normativa e também de quem está sujeita a ela. Posteriormente, mostro como se dão as relações homossexuais dentro do presídio mesmo sua prática sendo desencorajada e sucetível a punição. No último capítulo examino algumas formas de controle praticadas no estabelecimento, pensando seus metódos e objetivos. Por último, apresento algumas considerações finais versando sobre os temas abordados no presente trabalho e as respostas encontradas através da investigação antropológica.

3
  • LILLYANE PRISCILA SILVA DE FARIAS
  • Criminal justice does not take place at any cost: ethnography of processes involving rape of vulneravel in RN

  • Leader : JULIANA GONCALVES MELO
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • ELISETE SCHWADE
  • JOSE GLEBSON VIEIRA
  • DANIEL SCHROETER SIMIÃO
  • Data: 9 mars 2015


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  • The research aims to conduct an ethnography of criminal lawsuits of rape of vulnerable people and highlight the semantic slippage that term gets depending on what actors are involved and particular empirical contexts. The ethnographic material was obtained in the 2nd Court of Childhood and Youth, located in the Desembargador Miguel Seabra Forum, in Natal-RN, and deals with cases of rape of vulnerable, especially involving women under the age of 14 years. In general, it intends to anthropologically interpret those court lawsuits and highlight the relationship between law, morality and specific legal sensitivities in the sentencing process by judges in those cases. In seeking to understand the context from which these events are evoked and their symbolic dimension, the analysis allows to show how, in a supposedly neutral legal environment, moral questions about the construction of female identity (such as the idea of virginity, family and gender) gain relevance and materiality in the recognition of rights.

4
  • ANA MARIA DO NASCIMENTO MOURA
  • Narrativas Poéticas e Trajetórias dos Poetas em Mossoró.

  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • Data: 9 mars 2015


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  • A cidade de Mossoró/RN tem se destacado no Estado do Rio Grande do Norte como uma capital cultural a partir de uma política de eventos que trabalha a imagem de fatos históricos ocorridos na região, suscitando pesquisas sobre a construção de uma identidade mossoroense e atraindo muitos turistas que movimentam a economia local. Considerando isso, esse trabalho busca compreender a inserção de poetas nesse contexto cultural, analisando suas narrativas e suas trajetórias. Para tanto, utilizou-se entrevistas semi-estruturadas e a observação participante, nas ocasiões formais de entrevistas e em eventos culturais nos quais os poetas se apresentavam, privilegiando-se a observação de poetas populares, cujas apresentações são mais frequentes. Esse recorte levou à aproximação com duas associações de artistas, a partir das quais foram selecionados os poetas a serem entrevistados: a POEMA – Associação de Poetas e Prosadores de Mossoró e a Casa do Cantador. As relações observadas entre os artistas dessas instituições – escritores, repentistas, cordelistas, músicos e emboladores de coco – levantaram questões sobre a complexidade da cultura popular e das discussões sobre identidade, trabalhadas nesse estudo.

5
  • FERNANDA DA COSTA CORTES
  • Antro o quê??Problematizando o conhecimento antropológico no contexto de uma audiência publica no Senado Federal.

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • FRANCISCA DE SOUZA MILLER
  • JOSE GLEBSON VIEIRA
  • JULIE ANTOINETTE CAVIGNAC
  • EDMUNDO MARCELO MENDES PEREIRA
  • Data: 30 avr. 2015


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  • Este trabalho tem como objetivo problematizar  o papel do conhecimento antropológico no âmbito do debate realizado em uma audiência pública deflagrada em virtude de uma reportagem publicada pela revista Veja em maio de 2010, denominada "A Farra da Antropologia Oportunista". O objetivo é compreender de que forma a antropologia está sendo percebida no atual cenário brasileiro de investimento em políticas de reconhecimento étnico e inclusão social. Como ela vem atuando? Quais as dificuldades encontradas para a aplicação deste conhecimento frente às demandas reais que lhe diz respeito? O que se constatou como resultado da análise estabelecida neste trabalho foi uma tentativa de invalidação do saber antropológico na medida em que este opera como facilitador na garantia de direitos, especialmente os que dizem respeito ao acesso à terra por minorias étnicas.Por este motivo, também é argumentado a antropologia como ciência e os parâmetros utilizados por ela para estabelecer suas análises.

6
  • MARIA GORETE NUNES PEREIRA
  • OS POTIGUARA DE SAGI. Da invisibilidade ao reconhecimento étnico.

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOSE GLEBSON VIEIRA
  • RITA DE CASSIA MARIA NEVES
  • JOSÉ GABRIEL SILVEIRA CORRÊA
  • Data: 4 mai 2015


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  • O processo de autoafirmação étnica indígena no Estado do Rio Grande do Norte é bem recente e tem se apresentado como contraponto à historiografia oficial que nega a presença desses atores sociais no Estado. O objetivo dessa pesquisa é investigar um grupo que se autoafirma como Potiguara, na praia de Sagi (RN), valorizando aspectos relacionados à sua identidade, organização social e processo de territorialização. Além de seus objetivos etnográficos, fazendo uso da observação participante e da produção de um conjunto de entrevistas, o trabalho analisa, em especial, a geração de uma história de origem, baseada no parentesco e na territorialização, da invisibilidade à reorganização identitária em meio de conflitos e demandas por reconhecimento étnico.

7
  • SARA TALITA COSTA CÂMARA
  • Consumo na Cibercultura: Uma Etnografia sobre o Valor da Compra no E-Commerce Local Peixe Urbano

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • JEAN SEGATA
  • LAURA GRAZIELA FIGUEREDO FERNANDES GOMES
  • Data: 23 juin 2015


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  • A midiatização das tecnologias vem trazendo novas formas de se viver no mundo atual, principalmente por meio da ressignificação de relações e práticas sociais. Como exemplo dessas novas práticas estão as recentes formas de consumo. Atualmente, as extensões das mídias permitem o consumo não só do mundo virtual, mas dos diversos produtos e serviços que eles oferecem. Com base nessas novas vivências aderidas pelos sujeitos sociais, este trabalho apresenta uma pesquisa que foi desenvolvida junto aos usuários de um E-commerce local, o site Peixe Urbano. O objetivo foi entender quais critérios de escolhas e valores sociais são atribuídos por determinado consumidor na hora de acessar o site e comprar um item oferecido. Para tanto, utilizamos o método etnográfico da pesquisa antropológica, por meio da técnica de observação e acompanhamento das vivências e dos comportamentos de usuários do site. Com base nisso, este trabalho problematiza o valor que a compra no site tem para os usuários, pensando principamenle nos aspectos sociais que envolvem a escolha. Partindo da análise de uma variedade de visões de mundo e estilos de vida, identificamos como o consumo através do site fala mais sobre o sujeito que compra e sobre suas relações em sociedade do que sobre o simples fato de adquirir um produto e/ou serviço justificando o ato do consumo pela categoria do preço baixo. Além disso, este trabalho revelou como o desejo pelo novo e o desejo de um consumo experimental também fazem parte das trocas no ciberespaço. Nesse caso, identificamos como o site Peixe Urbano tem sido interpretado pelos consumidores e quais os novos anseios de consumo no mundo virtual.

     

8
  • CLÁUDIO ROGÉRIO DOS SANTOS
  • INVESTIGANDO AS INTERAÇÕES SOCIAIS EM SÃO MIGUEL DO GOSTOSO:O caso da colônia de pesca Z34 e os pescadores artesanais.

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • EDIVANIA DUARTE CELESTINO
  • FRANCISCA DE SOUZA MILLER
  • JOSE GLEBSON VIEIRA
  • LISABETE CORADINI
  • Data: 31 août 2015


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  •  O presente estudo foi realizado em São Miguel do Gosto, praia localizada no litoral Norte do Rio Grande do Norte. Nosso objetivo principal é compreender as relações entre a Colônia de Pesca Z-34 fundada em 1995 e os pescadores artesanais. Para a coleta de dados, utilizamos entrevistas com perguntas abertas as quais foram gravadas, registradas no caderno de campo e fotografadas. A pesquisa se deu em duas etapas. Os primeiros dados coletados são resultantes de visitas regulares ao campo entre março e agosto de 2014, período em que entrevistamos 14 funcionários representantes de instituições relacionadas à pesca artesanal situadas em Natal. Em São Miguel do Gostoso, entrevistamos dois dirigentes da Colônia de pesca Z-34 e três pescadores associados que nos informaram sobre a organização da entidade representativa e as percepções dos pescadores em relação à citada entidade. Na segunda etapa, no período entre dezembro de 2014 e julho de 2015, foram entrevistados 21 informantes, entre eles, funcionários públicos, pescadores, pescadoras, presidente e vice presidente da Colônia de Pesca Z-34 residentes na já citada comunidade. Os pescadores essociados à referida entidade areconhecem como sendo a entidade de pesca organizada que atende as necessidades do pescador nas polítiicas de capacitação e benefícios perante os direitos enquano pescaodores/trabalhadores. O estudo é relevante porque as pesquisas sobre associativismo na área da pesca no Brasil ainda são insuficiente e não encontramos estudos sobre o tema realizado em São Miguel do Gostoso.

9
  • JÉSSICA KAROLINE RODRIGUES DA SILVA
  • What am I going to wear? An anthropological analysis of the practices of the consumption of clothes and body adornments of the young people of São José neighborhood in João Pessoa-PB
  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • RITA DE CASSIA MARIA NEVES
  • NILTON SILVA DOS SANTOS
  • Data: 4 sept. 2015


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  • The present research aims to analyze the practices of consumption of clothes and accessories adopted by young people of the São José neighborhood in the city of João Pessoa in the state of Paraíba. It seeks to understand the criteria that these young people use at the moment of purchase, considering the various motivations presented and discussed in the area of consumer anthropology, which base their arguments from a cultural point of view. In addition, as these objects relate to other elements that are part of the context in which they are used: as a musical style, sports activity, among others, at the same time, we seek to understand, from the meanings of these objects, the values that they carry with them through use. Thus, in order to achieve the desired objectives, it was necessary to observe these young people in their various social spheres ranging, for example, from a shopping trip to other daily activities, such as going to and going inside the neighborhood, in order to understand what values these objects carry with them, considering the senses that are given locally.

10
  • IVANILDO ANTONIO DE LIMA
  • "That place who every woman Works": An Etnography on female labor in the Quilombola comumunity of Capoeiras/Macaíba/RN

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • FRANCISCA DE SOUZA MILLER
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • ELLEN FENSTERSEIFER WOORTMANN
  • Data: 8 sept. 2015


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  • This ethnographic work is interested in reflecting and make a description of the process of integration of Capoeiras of women in the labor market, in the municipality of Macaíba (RN). We note that since the late 50 community women are constantly moving between the rural and the urban and developing work activities inside and outside the community. Thus, with the use of techniques and ethnographic methods - interviews, field research and use of audio visual instruments - seeks to give visibility to the historical process paths, negotiations and changes engendered in the life of women, the family and the community. In short, this study aims to understand what the woman space exercising work activity and discuss how these new dynamics are negotiated and designed in the context of the family and the community studied.

11
  • MARÍLIA MELO DE OLIVEIRA
  • ACHAM QUE BROTAMOS DAS FONTES DESSA CIDADE?” Uma etnografia sobre o cotidiano de sobrevivência de pessoas em situação de rua em Natal/RN.

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • JEAN SEGATA
  • LILIAN LEITE CHAVES
  • LISABETE CORADINI
  • SILVANA DE SOUZA NASCIMENTO
  • Data: 14 sept. 2015


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  •  
    Através da observação participante, realizada na região administrativa leste de Natal/RN – referida aqui como “região central” – esta pesquisa teve como objetivo principal compreender o cotidiano dos sujeitos em situação de rua na cidade. Como se relacionam com o espaço onde vivem? Nessa relação, quais os usos e estratégias de sobrevivência acionadas por esse segmento social? Esses foram alguns dos questionamentos que nortearam esta pesquisa, com o propósito de evidenciar as especificidades deste modo de vida e os desdobramentos possíveis que tal situação possa reverberar aos seus sujeitos. Nesse sentido, houve um esforço de acompanhar as pessoas em situação de rua, seus itinerários e apreender as narrativas. Ao longo da trajetória de pesquisa – que aconteceu de forma intermitente entre os anos de 2011 a 2015 – frequentei espaços de ocupação e trânsito desse grupo populacional no meio da rua, como também me inseri e me envolvi em eventos, fóruns, seminários, reuniões e articulações de sujeitos em situação de rua enquanto movimento político (MNPR/RN). São consideradas nesta pesquisa como pessoas em situação de rua àquelas que ocupam a rua como espaço principal de sobrevivência e ordenação do cotidiano: nas ruas dormem, alimentam-se, satisfazem as necessidades fisiológicas e de higiene, bem como é o local onde tiram o sustento. A rua é tomada nesta investigação no seu sentido amplo, incluindo todos os possíveis locais relativamente protegidos do frio, da chuva e da exposição à violência, portanto inclui tanto espaços abertos e públicos: como praças e parques; como também locais fechados e privados: albergues, depósitos abandonados, presídios, etc. Observou-se que em nenhum desses espaços os sujeitos em situação de rua se estabelecem de maneira fixa, ao contrário, vivenciam a itinerância, que em parte deve-se aos ordenamentos urbanos – que tende a estigmatizá-los e excluí-los dos lugares – e à própria necessidade de sobrevivência, pois ao viver no meio da rua práticas diferenciadas são acionadas, e estas divergem do modo de vida sedentário dominante.
12
  • LÍVIA FREIRE DA SILVA
  • “VENDER AS CARNES”:

    PROSTITUIÇÃO NO TERRITORIO POTIGUARA DA PARAÍBA

     

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • SILVANA DE SOUZA NASCIMENTO
  • Data: 15 sept. 2015


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  • Esta dissertação tem o objetivo de contribuir para reflexões sobre a prostituição feminina no Litoral Norte paraibano nas regiões específicas da Baía da Traição e aldeias indígenas Potiguara, região de constante fluxo cultural entre indígenas e não indígenas. Nesse aspecto pretendo analisar os trânsitos, as fronteiras do corpo, da sexualidade, identitárias e étnicas como categoria central para entendimento das práticas da prostituição que inauguram a possibilidade de estudar as relações de gênero em lugares borrados, fronteiriços, misturados. De maneira específica, discuto a experiência do gênero articulada nas fronteiras entre o urbano e o rural, indígena e não indígena, o mostrar e esconder, visível e não visível. Analiso as relações sociais entre as mulheres que se prostituem e a comunidade que habitam, a mobilidade, as trocas econômicas e simbólicas, conflitos e situações de violência, uma vez que o ambiente social é permeado por estas dimensões e o trajeto dessas mulheres abarca conjunturas complexas e particulares. Analiso o fluxo interétnico e de pessoas e as relações que se constroem de modo distinto dentro e fora da comunidade indígena, analiso como as mulheres que se prostituem constroem suas identidades indígenas e de prostitutas. Analisarei a mobilidade presente nas relações de prostituição e o porquê da mobilidade, as mulheres indígenas que se prostituem evitam esta prática na área indígena a fim de resguardar suas identidades devido a comunidade ser pequena, ainda existe o receio diante da probabilidade de fofocas e mal estar na comunidade. Contudo, a região caracteriza-se como um todo heterogêneo, sendo necessária uma análise processual para abranger toda a especificidade destas práticas na área abordada. 

13
  • LIGIA DE FRANÇA CARVALHO FONSECA
  • Etnografando repertórios políticos no Congresso Nacional

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • RITA DE CASSIA MARIA NEVES
  • EDMILSON LOPES JUNIOR
  • JOSÉ GABRIEL SILVEIRA CORRÊA
  • MARCIA ANITA SPRANDEL
  • Data: 5 oct. 2015


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  • O presente trabalho visa apresentar e discutir esforços de pesquisa no espaço público – Congresso Nacional – com foco nas situações de elocução em que parlamentares têm demonstrado concepções que questionam política e publicamente grupos e temas que tradicionalmente têm ocupado as esferas de atuação e reflexão da antropologia. O enfoque recai nos debates ocorridos no espaço político mais institucional, ao abordar referentes como agronegócio, populações e terras indígenas e antropologia de modo a entender num cenário social mais amplo as condições de produção de projetos em debate e esquemas de classificação em disputa acerca  populações indígenas e uso de seus territórios. Diante desse contexto, o interesse deste trabalho se concentrou em etnografar duas audiências públicas que ocorreram na Comissão Permanente de Agricultura, Pecuária, Abastecimento e Desenvolvimento Rural da Câmara dos Deputados como locus privilegiado, para refletir a estrutura de repertórios e performances discursivas nessa arena política envolvendo os referentes em questão em contextos de heteroglosia.

14
  • MARIA DE FÁTIMA MEDEIROS DANTAS
  • Ritual, festa e turismo: relações entre nativos e romeiros na festa de Nossa Senhora das Vitórias em Carnaúba dos Dantas (Rio Grande do Norte).

  • Leader : RITA DE CASSIA MARIA NEVES
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOSE GLEBSON VIEIRA
  • LUIZ CARVALHO DE ASSUNCAO
  • RITA DE CASSIA MARIA NEVES
  • Data: 6 oct. 2015


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  • Este trabalho teve como objetivo refletir acerca das relações sociais e as inter-relações entre os nativos - presentes e ausentes- e os visitantes- romeiros e peregrinos-, na cidade de Carnaúba dos Dantas, situada no interior do Estado do Rio Grande do Norte, a partir dos festejos realizados em homenagem à Nossa Senhora das Vitórias, santa, cuja imagem se encontra localizada no Monte do Galo, constituído como um espaço religioso. Como eixos principais, utilizei a festa, a peregrinação, o turismo e o comércio realizados no local, bem como as relações entre os atores nativos e visitantes que se estabelecem a partir do contato entre eles. A pesquisa em questão buscou perceber as nuances e as inter-relações que se instituem entre as categorias de atores, sejam nativos ou visitantes, a partir do compartilhamento espacial, no decorrer dos festejos de Nossa Senhora das Vitórias do ano de 2013. A análise revelou que nativos e peregrinos se ajustam à pouca infraestrutura do lugar. A festa também traz para a cidade seus nativos ausentes e junto deles outras comemorações. Por fim, a divisão espacial da festa provocada por esses grupos aponta para alguns lugares e ritos que foram transformados a partir das experiências particulares desses agentes no próprio momento da festa.

15
  • JULIANA RIBEIRO ALEXANDRE
  • Emoções, documentos e subjetivação na construção de transexualidades em João Pessoa/PB.

     

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • LAURA MOUTINHO
  • ROZELI MARIA PORTO
  • Data: 6 oct. 2015


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  • Esta pesquisa tem como objetivo compreender de que forma os componentes afetivos envolvidos na relação de transexuais com os documentos constituem modos específicos através dos quais essas pessoas se reconhecem e constroem seus corpos e suas trajetórias, seus projetos de vida e sua relação com os outros. Entendemos que os documentos, sejam os de identificação pessoal sejam os produzidos pelos movimentos sociais, atores jurídicos e da saúde e pelo Estado, são experienciados pelas pessoas trans para além da função administrativa de que são inicialmente pensados, mas também comportam uma série de experiências emocionais que marcam seus processos de subjetivação, na forma como essas pessoas produzem a si mesmas e se projetam no mundo em suas redes de socialidade. Elegemos como campo de pesquisa duas instituições localizadas na cidade de João Pessoa (PB), observando o intenso movimento institucional, político, social em favor dos direitos à transexuais que vem ocorrendo nessa cidade nos últimos anos. Dessa forma, o Centro de Referência dos Direitos dos LGBT e Combate à Homofobia (Espaço LGBT) e o Ambulatório de Saúde de Travestis e Transexuais foram os espaços onde encontramos nossos interlocutores e analisamos suas experiências com os documentos observando dois aspectos centrais: a busca pela alteração de prenome no registro civil e a relação das pessoas trans com os documentos produzidos pelas políticas e serviços de saúde tais como os protocolos, os prontuários, as receitas e os laudos psiquiátricos. Percebemos que, embora haja divergências quanto a percepção que os nossos interlocutores têm sobre a documentação que regulamenta os serviços de saúde, todos relataram experimentar constrangimento nas situações de interação social quando tem quem fazer uso de uma documentação que não está coerente com a performance e “fachada social” que assumem. Além dos relatos de constrangimento, vimos que a argumentação do sofrimento social e do trauma tem embasado as plataformas dos movimentos sociais, das políticas públicas, os processos jurídicos e se convertem em “narrativas de dor”, que apresentam forte potencial micropolítico na demanda por direitos para as “pessoas trans”. 

16
  • FRANCISCO CLEITON VIEIRA SILVA DO RÊGO
  • VIVER E ESPERAR VIVER: CORPO E IDENTIDADE NA TRANSIÇÃO DE GÊNERO DE HOMENS TRANS
  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • CAMILO BRAZ
  • ELISETE SCHWADE
  • ROZELI MARIA PORTO
  • Data: 25 nov. 2015


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  • Esta pesquisa busca entender como homens trans constroem suas identidades e vivenciam a experiência transexual nas relações que estabelecem cotidianamente para entrada na categoria “homem”. Foi possível perceber que para isso engendram uma transição de gênero específica em meio a transexualidade masculina. Apesar de estarem sob um amálgama complexo de relações de exploração e dominação disciplinares, formas de ser homem são agenciadas para uma vivência e entrada nos espaços onde são expulsos por não conformarem os corpos que as normas de gênero demandam. Compreende-se que a transição de gênero é um processo ao mesmo tempo de manejo orgânico e protético do corpo e de assunção da própria identidade. Com isso, constroem uma política de identidade que fixa criativamente uma categoria de pessoa detentora de direitos. A “transição” trata, portanto, de transicionar de uma inexistência a um lugar de humanidade. A dissertação descreve como esse processo se realiza nas experiências dos interlocutores, observando as práticas de fazer emergir o masculino diante de posições de classe quanto ao mercado de trabalho, ao acesso a saúde, a hormornização e a própria identidade. Desse modo, teorias que os fixem como expressando masculinidades femininas ou marginais à hegemonia não encontram exatidão em suas vidas. A pesquisa partiu metodologicamente da realização de “etnografias multissituadas” em diferentes meios que deram espaço a entrevistas em profundidade com 14 interlocutores provenientes do Nordeste, Centro-Oeste, Sudeste e Sul do Brasil. Entre os anos de 2014 e 2015, partindo da aplicação de técnica de rede às primeiras interlocuções em pesquisa, pôde-se construir uma observação participante junto ao cotidiano de homens trans, de suas atividades privadas, públicas em meio a um coletivo de ativismo trans no Nordeste, e ao acompanhamento de ações nas quais estiveram envolvidos durante o XII Encontro Nacional em Universidades de Diversidade Sexual e de Gênero (ENUDSG) realizado em Mossoró/RN. Dessa forma, o trabalho tenta descrever e compreender as diferentes formas de construir as transições de gênero de homens trans no acesso à transexualidade e, portanto, a uma forma de explicar as próprias trajetórias em termos de pessoas que existem enquanto tais, em meio a narrativas marcadas por emoções ligadas ao “não viver”, ao sofrimento e desumanização.
2014
Thèses
1
  • RONALDO SANTIAGO LOPES
  • "A cultura de índio, seu menino, vem de longe aqui": formação histórica e territorialização dos Tremembé/CE.

     

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • RITA DE CASSIA MARIA NEVES
  • STEPHEN GRANT BAINES
  • Data: 24 mars 2014


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  • No presente trabalho, constituído etnograficamente a partir de uma seleção estratégica de situações étnicas tremembé localizadas na região sertaneja dos municípios cearenses de Acaraú e Itarema, procuro cumprir três objetivos principais. Em primeiro lugar, recuperar a partir de um referencial antropológico a dimensão histórica da constituição e formação social de três localidades, cujo mito de origem remonta à antiga povoação litorânea de Almofala na época da seca dos três oito (1888), quando um grupo de famílias tremembé parte em direção ao interior, estabelecendo-se primeiramente no lugar que denominaram Lagoa dos Negros e posteriormente dividindo-se em grupos menores que se fixaram em localidades relativamente próximas. Em segundo, analiso os processos de territorialização estabelecidos a partir da década de 1980, mas que tiveram desdobramentos importantes nas duas décadas seguintes, nos quais essa dimensão histórica é recuperada e ressignificada em termos étnicos. Por último, discorro sobre a construção da territorialidade e da dimensão simbólico-cultural dos Tremembé destas localidades através das tradições e rituais, tomando como caso exemplar o torém em toda a sua multiplicidade semântica que tanto transversaliza a própria história dos Tremembé em sua diversidade de situações, como também evidencia um processo de atualização cultural em curso que vem transpondo as esferas lúdicas, políticas e, nas últimas décadas, religiosas, normalmente associadas ao ritual.

2
  • WAGNER PINHEIRO TEIXEIRA
  • ESPÍRITO DE CATIMBÓ: A MORAL MÁGICO-RELIGIOSA DA JUREMA

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • LUIZ CARVALHO DE ASSUNCAO
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOCÉLIO TELES DOS SANTOS
  • Data: 28 mars 2014


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  • Por meio de uma pesquisa participante interessada na práxis social, trata-se de buscar 
    compreender os princípios morais que regem os atos mágicos e o ambiente de culto de três
    núcleos juremeiros do município potiguar de Canguaretama. Dentre outros aspectos internos
    e particulares a cada núcleo de catimbó-jurema enfocado, discute-se os padrões coletivos envolvidos nos valores de confiança e cumplicidade pressupostos nas associações mágicas privadas das líderes juremeiras com seus pares, em contraposição à busca por prestígio e o individualismo que permeiam as competições simbólicas e os ataques feiticeiros
    a enlaçar estas agentes com o universo catimbozeiro mais amplo do município. Ao final,
    investiga-se as práticas morais contempladas no dualismo esquerda-direita juremeiro, para, a partir da compreensão de que a referida dicotomia panteônica-ritual nativa não manifesta
    duas moralidades substancialmente adversas e contrastivas em benevolências e malefícios
    (mas um conjunto de ações morais sujeitas à lógica especular do “olho por olho, dente por dente”),
    buscar comprovar que tal estrutura moral de reciprocidade simbólica, assim como a centralidade da feitiçaria no mundo catimbozeiro, encontra alguma razão causal numa visão de mundo cujo princípio norteador é o mal ontológico da cosmologia católica.
3
  • PAULO GOMES DE ALMEIDA FILHO
  • "Aqui se faz Gostoso”: Uma etnografia do turismo em São Miguel do Gostoso (RN).

     

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • FRANCISCA DE SOUZA MILLER
  • LEA CARVALHO RODRIGUES
  • MARIA JOSÉ ALFARO FREIRE
  • Data: 28 mars 2014


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  •  

    Este trabalho se constitui em uma descrição etnográfica sobre um fenômeno social ai nda em vigor, o processo de turistificação do município de  São Miguel do Gostoso."Gostoso" - como é localmente conhecido -  teve origem a partir de uma antiga vila de pescadores no litoral nordeste do Rio Grande do Norte. A partir dos anos de 1990, em São Miguel do Gostoso, deu-se início às primeiras iniciativas que vieram a transformar o município em um dos principais destinos turísticos do Rio Grande do Norte. As adoções de práticas turísticas engendraram mudanças na configuração do espaço e nas práticas cotidianas, descaracterizando a localidade dos ares  de vila pesqueira. O município se promove, enquanto "atrativo turístico" através de seus recursos naturais - turismo de sol e praia, e também através do regime de ventos que propiciam à pratica de alguns esportes náuticos.

    Nesta pesquisa qualitativa, empenhamos-nos no emprego metodológico de técnicas etnográficas - pesquisa bibliográfica e de campo, observação participante, entrevistas abertas e estruturadas registradas através de gravação ou no caderno de campo, registros fotográficos e através de desenhos. Fizemos ainda o uso de instrumentos mediadores  ligados ao turismo local.

    Desta forma, esta etnografia versa sobre as mudanças e seus impactos sobre a comunidade aqui tratada, levando em consideração as vozes dos atores envolvidos nesta trama social: o processo de turistificação de um antigo núcleo pesqueiro.

4
  • ANDREA LUCIA VASCONCELLOS DE AGUIAR
  • Usuários de crack, instituições e modos de subjetivação: estudo das práticas e da eficácia terapêutica em uma Comunidade Terapêutica religiosa (RN). 

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • JULIANA GONCALVES MELO
  • TANIELE CRISTINA RUI
  • Data: 9 avr. 2014


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  • Esta pesquisa antropológica tem como meta principal apreender os significados e as percepções - modo de subjetivação - do usuário de crack em relação às propostas das Comunidades Terapêuticas de caráter religioso. O trabalho prioriza a análise das Comunidades Terapêuticas (CT) do estado do Rio Grande do Norte, estudando uma organização em particular, chamada de Anzóis da Dor. Faço análise dos dados de cunho qualitativo, privilegiando a análise dos conteúdos de discursos e da observação das interações sociais, o que resulta em um texto etnográfico, caracterizado por uma descrição densa.  Dentre os objetivos específicos da dissertação, busca-se apresentar um panorama geral do surgimento e desenvolvimento das Comunidades Terapêuticas - abarcando considerações gerais e locais - e apontar a dinâmica dos sistemas religiosos de cura dessas instituições, além dos princípios que os norteiam. Em termos metodológicos, foi realizado mapeamento parcial das comunidades terapêuticas situadas no Rio Grande do Norte; entrevista com coordenadores das Comunidades Terapêuticas visitadas; observação participante em uma dessas instituições; entrevistas com usuários de crack e pessoas próximas desses agentes sociais a respeito das Comunidades Terapêuticas e do tratamento por elas ofertado. 

5
  • JEAN SARTIEF SOARES AMORIM DE FREITAS
  • O ser-imagem.

    A AUTORREPRESENTAÇÃO FOTOGRÁFICA NO FACEBOOK.

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • LISABETE CORADINI
  • MASSIMO CANEVACCI
  • Data: 11 avr. 2014


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  •  

     Em uma sociedade cada vez mais imagética e conectada em diversas redes sociais online, cada usuário ao tirar fotos de si mesmo e postá-las na rede social online, faz um autorregistro que emerge na autorrepresentação por práticas cotidianas agregadas de temáticas variadas. A presente pesquisa busca estudar as dinâmicas das relações desta autorrepresentatividade fotográfica com agência, tecnologia, afetividade, e consumo, compondo um ser integrado com a visualidade e suas reverberações, o que aqui denomino como Ser-Imagem. O objetivo desta dissertação é lançar um olhar antropológico sobre essas práticas. Neste sentido, trago a pesquisa desenvolvida no campo da imagem e da ciberantropologia com interlocutores diversos estabelecidos em diálogos, análise de dados e encontros virtuais. Procurei além das conversas e entrevistas analisar os perfis na rede social, como suas postagens cotidianas, álbuns de fotografias disponíveis na rede online, compartilhamentos e, principalmente, fotos autorrepresentativas. 

6
  • ZILDALTE RAMOS DE MACEDO
  • Show de Mamulengos Heraldo Lins: construções e transformações de um espetáculo na cultura popular

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • LUIZ CARVALHO DE ASSUNCAO
  • MARIA JOSÉ ALFARO FREIRE
  • IZABELA COSTA BROCHADO
  • Data: 24 avr. 2014


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  • O teatro de mamulengos é uma das expressões da cultura popular que têm sua trajetória marcada por  construções e transformações tanto em suas representações simbólicas como em seus personagens e performances. Na cidade do Natal, RN, existe um mamulengueiro chamado Heraldo Lins que mantêm o seu teatro de mamulengos em atividade há vinte e um anos, ele possui o seu próprio olhar sobre o que produz e como produz, procura ajustar o seu teatro de mamulengos ao contexto social e ao mercado, tematiza as apresentações a pedido do contratante, sistematiza a construção das passagens e falas dos bonecos. Esta pesquisa procurou estudar o processo de contrução do "Show de Mamulengos" de Heraldo Lins, sobretudo como ocorrem as transformações. Constatamos que ele opta pela dissolvição de valores simbólicos presentes no teatro de mamulengos tradicional em prol de uma adaptação à modernidade, se colocando entre o treatro tradicional de mamulengos e a indústrial cultural. O trabalho de campo foi realizado através de um recorte metodológicos que privilegiou a observação participante, a entrevista e o registro sonoro-visual.

7
  • ÂNGELA MARIA BEZERRA
  • A Céu Aberto

    Garimpando a memória e a identidade dos mineradores de Brejuí 

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • JULIE ANTOINETTE CAVIGNAC
  • MARIA JOSÉ ALFARO FREIRE
  • CORNÉLIA ECKERT
  • Data: 2 juin 2014


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  •  

    A  Mina  Brejuí,   situada  no  município  de  Currais  Novos  (RN),  foi  responsável  pelo 

    crescimento  da  economia  local  entre  os  anos  de  1943  de  1990,  atraindo  uma  mão  de  obra 

    de  mineradores  para  o  núcleo  urbano. Após  o  fim  da  extração  da  scheelita,  a  mina  foi 

    transformada  em  um  “Parque  Temático”, em  2004.  A  empresa  imprimiu  sua  marca  na 

    cidade com a construção de monumentos que  fazem  referencia à atividade mineira e ao seu 

    fundador  Tomaz  Salustino. No  entanto,  não  existem  registros  escritos  sobre  os  primeiros 

    garimpeiros  nem  sobre  o  sistema  de  exploração  do  minério  em  seu  início.  Convém  então 

    coletar  as  memórias  dos  mineradores  e  perguntar  se,  ao  longo  das  mais  de  cinco  décadas 

    em que durou o auge da mineração,  se construiu uma identidade ligada à profissão; em que 

    medida  os  trabalhadores  fazem  referencia  a  esta  história  como  integrantes  e  quais  são  os 

    símbolos  que  estão  sendo  acionados  na  elaboração  de  uma  identidade  operária.  Investigo 

    ainda que memória se constituiu em torno dos pioneiros, em sua maioria agricultores atraídos 

    pelo chamado da bateia. Para isso, recorro aos recursos audiovisuais de arquivo e aos registros 

    orais dos interlocutores que foram filmados para a elaboração do documentário “Lembranças 

    de velhos garimpeiros”. Notamos que, no script da história oficial da Mina Brejuí, a figura do 

    “patrão” se sobrepõe à dos trabalhadores e que as formas de patronagem, oriundas do mundo 

    rural, seguiram pontuando as relações sociais na mina. Hoje, com a retomada da atividade, é 

    possível que renasça o desejo de fortalecimento da classe operária e da identidade mineira no 

    sertão do Seridó.

8
  • DANYCELLE PEREIRA DA SILVA
  • OS FIOS DA MEMÓRIA:

    PRESENÇA AFRO-BRASILEIRA EM ACARI NO TEMPO DO ALGODÃO

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • CARLOS ALEXANDRE BARBOSA DOS SANTOS
  • JOSE GLEBSON VIEIRA
  • JULIE ANTOINETTE CAVIGNAC
  • MARIA JOSÉ ALFARO FREIRE
  • Data: 24 sept. 2014


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  • A história da expansão colonial nos sertões do Seridó no século XVIII e a fixação dos primeiros povoadores em torno das fazendas de gado e, mais tarde, da cultura do algodão, ocultou a presença afrodescendente. Por outro lado, a escravidão é vista como 'branda' e como um fenômeno secundário pelo fato de ter um reduzido número de escravos em relação ao litoral açucareiro. Porém, não se podem minimizar as marcas que deixaram mais de três séculos de dominação colonial, pois a violência simbólica ainda persiste. Este trabalhotem como objetivo refletir sobre as causas e as consequências do silenciamento da presença afro-brasileira e da invisibilização dos núcleos familiares no município de Acari. Através das memórias das famílias Nunes, Inácio e Pereira, antigas moradoras do Saco dos Pereira, e das famílias Pedros, Paulas, Higinos e Félix, antigos moradores das fazendas da região, pretende-se refletir sobre as atividades de sobrevivência, as relações de trabalho, a propriedade da terra e os esbulhos ocorridos nos séculos XIX-XX, bem como mostrar a importância das tradições familiares na elaboração dos discursos sobre o passado e das identidades diferenciadas. A metodologia utilizada durante a pesquisa teve como foco as entrevistas que contemplam as histórias de vida e as memórias dos nossos interlocutores, em particular os afrodescendentes. Os relatos colocam uma luz sobre as vivências no período algodoeiro, os ofícios realizados na fazenda (vaqueiro, louça, bordado, culinária) e mostram a importância das famílias negras para entender o cenário Acariense. Também, fotos e documentos cartoriais foram coletados para melhor compor as histórias de vidas. O estudo revela a presença de muitas famílias negras agregadas às fazendas e mostra que existe outra versão da história local, tendo como protagonistas àqueles cuja memória foi silenciada e que ficaram marcados pelo estigma da escravidão.

9
  • ANDRÉ GARCIA BRAGA
  • A CENA BLACK RIO: circulação de discos e identidade negra

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOAO MIGUEL SAUTCHUK
  • LUIZ CARVALHO DE ASSUNCAO
  • Data: 2 oct. 2014


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  • O presente trabalho pretende, a partir da análise da circulação de discos de vinil em uma determinada situação histórica, produzir uma interpretação da formação e desenvolvimento do fenômeno sócio-cultural conhecido como cena Black Rio, ocorrido no Rio de Janeiro na década de 70 do século XX. Trata-se também de mapear o campo artístico e de consumo em ação na cena, inserindo-o em um contexto mais amplo de circulação de cultura caracterizado no conceito que Paul Gilroy (2012) nomeia de Atlântico negro. Ao engendrar a Black Rio ao Atlantico negro, a pesquisa permitiu, desta maneira, a possibilidade de investigação da formação de identidades locais a partir de referenciais estrangeiros ou globais, e dos estilos de vida decorrentes deste processo de ressignificação e trocas culturais. Em um segundo momento, faz-se um esforço para se entender a identidade racial e a sua conexão com a dimensão política do contexto dos bailes e da cena Black Rio. Utilizando-se para tanto dos escritos de Hall, Giacomini e Sansone, que orbitam em torno dos conceitos de raça, etnicidade e identidade, planeja-se, no limite, refletir sobre a seguinte questão: o quão negra (ou black) foi (ou é) a cena Black Rio?

10
  • CARLOS ROBERTO DE MORAIS E SILVA
  • O FUNK NO PAÇO: o funk como fator de circulação e integração com jovens da cidade.

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • LISABETE CORADINI
  • MAYK ANDREELE DO NASCIMENTO
  • Data: 10 oct. 2014


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  •  

    O funk tem sido objeto de estudo em diversos campos de produção de conhecimento, entre eles temos a antropologia urbana que vem proporcionando uma vasta produção com a temática do funk. No presente trabalho objetivamos conhecer como se dá a organização, produção de músicas, circulação pela cidade e relação com outros grupos de funk, de um grupo de jovens que produzem funk na localidade Paço de Pátria, zona Lesta da Cidade de Natal-RN. Trata-se de uma pesquisa etnográfica, em que os princípios dados por Roberto Cardoso de Oliveira: olhar, ouvir e escrever. Aliado a utilização de recurso tecnológicos como da fotografia e filmagem digital. O grupo de jovens foi acompanhado por um ano aproximadamente, tendo sido feita a etnografia de quatro bailes, uma gravação de clip e dois ensaios. Como conclusão observamos que não existe uma organização de grupo funk, o que há são aproximações contingenciais dos funkeiros. Que o funk é estigmatizado e considerado desviante por muitas pessoas do Paço da Pátria. Não há uma política pública para a juventude, em Natal,  que possa potencializar e reconhecer o funk como uma possibilidade de intervenção cultural, uma vez que o potencial mobilizador de um baile funk, observando as devidas proporções com outros centros urbanos como o Rio de Janeiro, é muito grande. 

11
  • GISELMA MARIA SACRAMENTO DA ROCHA
  •  

    “Num só crio pra vender, não”: Etnicidade, gênero e saberes domésticos em Moita Verde (Parnamirim, RN)


  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • ELISETE SCHWADE
  • RITA DE CASSIA MARIA NEVES
  • ALEXANDRA BARBOSA DA SILVA
  • Data: 13 oct. 2014


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  • O presente trabalho consiste em etnografia realizada na comunidade quilombola de Moita Verde, Parnamirim (RN). Pensada a partir do processo de emergência étnica, tendo como campo de analise o espaço doméstico para pensar a relação entre as mulheres e as distintas arenas políticas, das relações entre famílias, com o entorno e agentes de Estado. Em especial, o envolvimento das mulheres com a criação de porcos vinculada a um sistema que se relaciona com outros saberes do sítio que vão para além da dimensão técnica, levando em consideração os saberes e práticas do grupo. Além disso, este saber, associado com outros saberes políticos, em contexto de relações étnico-raciais, pode ser usado dos debates sobre identidade e especificidade de direitos.

12
  • MARIA ANGELA BONIFACIO
  • "A gente casa porque nasce: um estudo sobre a concepção dos projetos de vida em três gerações de mulheres da Boa Vista dos Negros – Parelhas/RN"

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • JULIE ANTOINETTE CAVIGNAC
  • MARIA JOSÉ ALFARO FREIRE
  • ROZELI MARIA PORTO
  • ELLEN FENSTERSEIFER WOORTMANN
  • Data: 14 oct. 2014


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  • A pesquisa analisa as trajetórias individuais de mulheres quilombolas da Boa Vista dos Negros, bairro rural do município de Parelhas - região do Seridó do RN. A opção pelo recorte de gênero, juventude e geração possibilitou o acesso ao universo feminino, à intimidade da casa, às questões relativas ao trabalho e ao entendimento das configurações familiares. O intuito é perceber a existência de projetos individuais a partir das vivências de três gerações de mulheres negras oriundas de dois grupos familiares. Também irei observar como os projetos de vida podem ser elaborados a partir de circunstâncias vivenciadas por estas mulheres. Utilizo como método para desenvolver a pesquisa, a observação do cotidiano, a análise das histórias de vida, entrevistas semiestruturadas, conversas informais e participação em programa de extensão PROEXT/SESU-MEC. As experiências femininas de “trabalho duro no roçado” ou os enfrentamentos na ocasião das relações subalternas travadas no cotidiano como domésticas, geram interrogações sobre as experiências vividas e as estigmatizações sociais produzidas. A relevância do trabalho está em desvelar o universo feminino na ocasião das relações familiares e profissionais, analisar as trajetorias individuais, avaliar os estatutos sociais das mulheres ao longo de suas vidas. O registro das experiências femininas possibilita a descrição do cotidiano quilombola, dos projetos de vida das três gerações de mulheres, bem como a análise das transformações ocorridas nesta comunidade ao longo dos séculos XX-XXI.

13
  • ROSINETE PAULINO DA SILVA
  • Com a palavra as crianças: o processo de constituição identitária da criança da comunidade quilombola de Acauã - Poço Branco-RN

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • JOSE GLEBSON VIEIRA
  • LUIZ CARVALHO DE ASSUNCAO
  • VERA REGINA RODRIGUES DA SILVA
  • Data: 10 déc. 2014


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  • As crianças brasileiras estão em todos os lugares do mundo. No Brasil, embora a população esteja envelhecendo, ainda é um país considerado essencialmente jovem, são cerca de 29 milhões de crianças com até nove anos de idade e aproximadamente 45 milhões de jovens de 10 a 19 anos. As crianças estão nas praças, nos orfanatos, em instituições de confinamento, nas ruas, nas escolas, na lavoura, igrejas, nos prostíbulos, sozinhas ou acompanhadas as crianças estão por toda parte do território brasileiro. As suas origens, históprias e destinos são distintos. Notadamente esses sujeitos sociais foram historicamente silenciados, relegados ao anonimato e a violência simbólica e física; sua história, na maioria das vezes, não nos é contada diretamente por eles. No passado e mesmo nos dias atuais é por meio da "palavra" e da “voz” do adulto, que temos conhecimento das crianças e do mundo da infância. Temos uma dívida histórica com esses sujeitos, o que torna cada vez mais necessário ouvi-las em suas palavras,  seus silêncios e outras formas de expressão. Neste sentido, o presente estudo pretende investigar o processo de constituição identitária partindo das vozes das próprias crianças que moram na comunidade quilombola de Acauã – Poço Branco/RN. O trabalho foi desenvolvido na Escola Mun. Maria Francisca Catarino da Silva, localizada na própria comunidade quilombola, envolvendo os sujeitos que nessa escola estudam no turno matutino e vespertino do ano letivo de 2013. Pretendeu-se conhecer e analisar a dimensão social, cultural e política de uma criança com especificidades conferidas pelo contexto social na qual estva imersa. Mais ainda, nestes tempos e espaços procurou-se compreender as práticas culturais, a linguagem, relações sociais vivenciadas no seu contexto. Para tanto, pensamos uma criança que constrói cotidianamente sua identidade e desde a mais terna idade aprende os significados e sentidos de ser negra em uma sociedade fortemente preconceituosa e discriminatória.

2013
Thèses
1
  • CARLOS CHAGAS VIEIRA DE LIMA
  • A VERDADE (DES)CONSTRUÍDA: a inserção da homossexualidade na Comunidade Cristã Nova Esperança, em Natal

  • Leader : BERENICE ALVES DE MELO BENTO
  • MEMBRES DE LA BANQUE :
  • ANTÔNIO VLADIMIR FÉLIX DA SILVA
  • BERENICE ALVES DE MELO BENTO
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ORIVALDO PIMENTEL LOPES JUNIOR
  • Data: 15 avr. 2013


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  • A pluralidade religiosa tem sido cada vez mais intensa no território brasileiro, ao passo que tem servido como objeto de estudo em diversas áreas do conhecimento. Neste contexto, esta dissertação tem como objetivo geral apontar a heterogeneidade vivenciada no meio protestante e o crescimento das denominações evangélicas, notadamente aquelas que se declaram inclusivas por atender à diversidade humana, buscando entender a relação entre religião e homossexualidade. Como objetivo específico, visa a compreender o funcionamento e os discursos produzidos pela Comunidade Cristã Nova Esperança em Natal.  O referencial teórico esteve assentado nas obras de Bento (2008), Lima (2009), Goffman (2001), Natividade (2008), Musskopf (2008), Helminiak (1998), Foucault (1997), entre outros. Buscou-se discutir a trajetória e como se dá o processo de organização da Comunidade Cristã Nova Esperança em Natal, os avanços sociais a que têm alcançado os homossexuais em nosso país, de que forma esta instituição tem contribuído para a quebra de paradigmas no cristianismo no que tange às questões pertinentes à religião e homossexualidade, bem como o significado de ser um cristão homossexual segundo a ótica percebida pelos sujeitos sociais que vivem esta experiência.

2
  • MICHELY ALINE JORGE ESPÍNDOLA
  • Jovens terena na cidade de Campo Grande (MS). Política e Geração.

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • JULIANA GONCALVES MELO
  • RITA DE CASSIA MARIA NEVES
  • STEPHEN GRANT BAINES
  • Data: 21 mai 2013


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  • As pesquisas com indígenas em contexto urbano estão ganhando fôlego nesses últimos anos, principalmente com a intensificação da migração para as cidades decorrente dos problemas como a falta de terras para a subsistência. Contudo, em relação aos Terena, sujeitos desse estudo, as pesquisas antropológicas contemporâneas e que visam os residentes nas cidades ainda não são privilegiadas, principalmente quando o assunto é a juventude. Sendo assim, a dissertação de mestrado tem como objetivo principal a discussão em torno de alguns eixos, dentre eles, juventude indígena, etnicidade Terena, política, movimento indígena e racismo. Esses temas surgiram durante a pesquisa de campo em que acompanhei seis trajetórias de jovens terena que migraram para Campo Grande (MS) e que contam diferentes maneiras de significar o urbano e vivenciar seu cotidiano.

3
  • NATÁLIA DE CAMPOS
  • Militância, Organização e Mobilização anti-proibicionista da Maconha: Coletivos, Eventos e Marchas em Natal (RN). 
  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • JÚLIO ASSIS SIMÕES
  • LISABETE CORADINI
  • Data: 2 sept. 2013


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  • Baseada na proposta conhecida como antiproibicionista, contrária a proibição e a ilegalidade da cannabis e do seu uso, os Coletivos Antiproibicionistas propõem a discussão do tema das drogas, especialmente da maconha, objetivando a descriminalização e a legalização deste psicoativo. Com esta ideia, foi articulado o movimento antiproibicionista na capital potiguar, através da organização de Coletivos que discutem os temas relacionados com o uso de drogas e que realizam atividades direcionadas para esta questão, como as Marchas da Maconha e os Ciclos de Debates Antiproibicionistas. Neste trabalho buscou-se entender o posicionamento, em termos sociais e culturais, dos usuários de maconha participantes dos Coletivos, sobre a situação de ilegalidade dos seus atos, diante dos aspectos sociais, jurídicos e morais envolvidos na questão dos psicoativos ilícitos, através das iniciativas coletivas, eventos e manifestações realizadas com este intuito.

4
  • JOSE DUARTE BARBOSA JUNIOR
  • “FAVELA NÃO É O LUGAR, SÃO AS PESSOAS”: DESCONSTRUINDO A RELAÇÃO ENTRE LUGAR E VIOLÊNCIA NO SARNEY E NO JAPÃO, NATAL/RN.

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • ELISETE SCHWADE
  • ANDRÉA CLÁUDIA MIGUEL MARQUES BARBOSA
  • Data: 3 sept. 2013


  • Afficher le Résumé
  • A cidade é o lócus privilegiado de construção da vida social e política, e do ajuntamento dos grupos sociais. Lugar do encontro, da diversidade e das possibilidades. Mas o universo urbano do qual as cidades fazem parte não é um todo homogêneo. Nela os espaços são demarcados e valorados ideologicamente criando imagens antitéticas a respeito de lugares que passam a ser reconhecidos como violentos ou perigosos. Situações periféricas de desprivilegio urbano somam-se ao preconceito com relaçãoà origem de lugar no âmbito vicinal dos loteamentos José Sarney e Novo Horizonte (Favela do Japão)/Natal-RN, que são reproduzidos em narrativas da vida cotidiana. Divisões espaciais são aproveitadas, imiscuídas e reiteradas para manterdistâncias sociais através de ritos de separações e dicotomias como: bairro/conjunto, loteamento/favela e os de cima/os de baixo.Categorias sociais como buraco e os cabras são evocadas para interpretar o mundo da violência e dos lugares tidos como perigosos. A proeminência da hipermasculinidade e a percepção de crianças e adolescentes sobre a vida vicinal são elementos trazidos à tona para interpretação de imagens evocadas nas entrevistas com moradores e seus vizinhos.

5
  • ADRIANNA PAULA DE MEDEIROS ARAÚJO
  •  "Bordados do Seridó”: uma experiência etnográfica com as bordadeiras do município de Caicó-RN

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • LUIZ CARVALHO DE ASSUNCAO
  • THAÍS FERNANDA SALVES DE BRITO
  • Data: 26 sept. 2013


  • Afficher le Résumé
  • As narrativas que circulam por Caicó contam-nos que a atividade de bordar teria chegado `a cidade por volta do século XVIII, através dos colonizadores portugueses. Inicialmente, o bordado funcionou como elemento constitutivo na formação feminina, sobretudo, na construção do papel da “moça prendada”, posteriormente, foi caracterizando-se como atividade geradora de renda, passando a movimentar fortemente o setor informal da economia local. Além de fonte de renda, a prática das bordadeiras vem ressignificando a tradição artesanal, transformando o bordado em um dos símbolos identitários do município ao projetá-lo para outros mercados, carregando o nome de “bordados de Caicó”. A pesquisa tem como objetivo investigar a dinâmica da produção artesanal do bordado, dentro do círculo familiar e em seus desdobramentos após a sua entrada na esfera comercial. Também busca investigar como a atividade opera dentro de um contexto em que os sujeitos (bordadeiras e intermediários) e seus distintos agenciamentos acionam certos discursos, sobretudo aqueles relacionados a identidade e autenticidade, em nome de fins econômicos, políticos e culturais.

6
  • CLÉCIA PATROCINIO DA SILVA
  • QUEM É O DOENTE? Um estudo sobre as vivências dos acompanhantes de pacientes adultos em hospital público no Rio Grande do Norte.

  • Leader : ROZELI MARIA PORTO
  • MEMBRES DE LA BANQUE :
  • ROZELI MARIA PORTO
  • ELISETE SCHWADE
  • RITA DE CASSIA MARIA NEVES
  • Pedro Francisco Guedes do Nascimento
  • Data: 30 sept. 2013


  • Afficher le Résumé
  •  
    O objetivo desta investigação é desvelar como tem se processado as vivências dos acompanhantes de pacientes adultos internados em uma instituição hospitalar no Estado do Rio Grande do Norte. Trata-se de um estudo onde o uso da técnica de observação participante, associado ao uso de entrevistas e conversas informais geriu categorias como o descompasso entre as prerrogativas da Política de Humanização-HumanizaSUS e as práticas realizadas nas instituições hospitalares, as relações que se estabelecem entre os acompanhantes e os demais sujeitos do campo de pesquisa, relações família, permanência da mulher como cuidadora, itinerários terapêuticos, dramas, religiosidade e segredos. De tudo isso constata-se que acompanhar é muito mais do que apoio emocional ou ajuda, é um ato complexo em diversos sentidos.
     
7
  • DIÊGO BRENO LEAL VILELA
  • Ativismo Vegano em Natal: uma etnografia de mobilização política, alimentação ética e identidades

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • LISABETE CORADINI
  • ROZELI MARIA PORTO
  • GUILHERME JOSÉ DA SILVA E SÁ
  • Data: 1 oct. 2013


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  • Esta pesquisa tem por interlocutores grupos de veganos na cidades de Natal, embora também me reporte a outros contextos de pesquisa como em Recife-PE e Campina Grande-PB. Movidos por princípios éticos baseados nos direitos animais os veganos se recusam a consumir todo e qualquer produto de origem animal. Na medida em que os hábitos de consumo podem ser tomados como poderosos elementos de identificação, a relação entre consumo, alimentação, identidade e política se constitui numa chave analítica importante no desenvolvimento deste trabalho. A questão que se persegue, é saber como o discurso vegano (de caráter abolicionista) ganha forma e se materializa em ações, manifestações e mobilização política por parte de um grupo de pessoas que podem ser encaradas como ativistas veganos. Para tanto, me proponho a construir uma etnografia das atividades que esses sujeitos realizaram coletivamente, tanto as de caráter mais lúdico como a realização de piqueniques, quanto aquelas de caráter reivindicatório como são as manifestações políticas em locais públicos.

8
  • DANIELMA DOS SANTOS CORREIA

  • WHILE WAITING FOR: INSTITUTIONAL HOSTING OF CHILDREN AND ADOLESCENTS IN THE HOUSE OF PASSAGE III. CAUTION, CONTROL OR PROTECTION?

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ROZELI MARIA PORTO
  • MARCIA REIS LONGHI
  • Data: 7 oct. 2013


  • Afficher le Résumé
  • Before the field of research conducted in Casa de Passagem III, located in the city of Natal/RN with children and adolescents in residential care from March 2012 to April 2013, it was possible to know some meanings built on family and institutional care by those who live and/or experienced institutional care in the Casa de Passagem observed. The host institution is part of the current forms of protection existing in Brazil legally applied in case of violation of children and adolescents’ rights. This form of state intervention is made by entities that care for children and adolescents scattered throughout Brazil, which are in accordance with Article 90 of the ECA(Children and Adolescent Bill) and the Law 12.010 August 3rd of 2009, responsible for planning and executing protection programs and socio-educational for children and adolescents. Among these entities existing service in Brazilian law, which operate under institutional care, can be divided into three types: Small Groups Institutional Shelter, Casa-Lar and Casa de Passagem. The objective of this dissertation is to think this space as a place producer and reproducer of meanings about what may be family, residential care, safekeeping/protection/control for children and adolescents housed at Casa de Passagem III.

2012
Thèses
1
  • EMERSON HENRIQUE DA SILVA
  • Conhecimento, Sociabilidade e Lazer em Jogos Online: Uma etnografia na “Lan House do Paulo” em São Gonçalo do Amarante – RN

     

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • DEBORA KRISCHKE LEITAO
  • ELIANE TANIA MARTINS DE FREITAS
  • LISABETE CORADINI
  • Data: 19 mars 2012


  • Afficher le Résumé
  • Em uma sociedade extremamente dinâmica como a que vivemos, ter acesso ao mundo virtual é uma prática cada vez mais comum, seja com a finalidade estudar, trabalhar ou ainda de procurar lazer através de chats, sites de relacionamento e jogos, sendo incorporada pelos mais variados grupos que acabam por se apropriarem dessas novas possibilidades de interação, moldando-as de forma a adequarem-nas às suas necessidades/vontades. As finalidades específicas buscadas através do uso das ferramentas disponibilizadas pela internet podem variar consideravelmente quando se leva em conta grupos específicos de usuários, o que torna o tema bastante relevante à problematização, principalmente quando levamos em conta o acesso através de lan houses. A presente pesquisa busca estudar as redes de conhecimento, sociabilidade e lazer formadas pelos jovens frequentadores da “Lan House do Paulo” no município de São Gonçalo do Amarante – RN tendo por base a utilização do jogo de interpretação de personagens online World of Warcraft, o qual torna possível a interação de diversos usuários através de um avatar residente em um mundo virtual, problematizando teoricamente a importância desse tipo de plataforma para o desenvolvimento e manutenção das interações sociais entre seus usuários.

2
  • JULYANA VILAR DE FRANCA MANGUINHO
  • Arte, prazer e bisturi: construção corporal através da body modification

     

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • CAMILO BRAZ
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • Data: 30 mars 2012


  • Afficher le Résumé
  • Diante da pesquisa de campo realizada com um grupo ligado ao universo da body modification, é possível perceber alguns usos e significados associados a essas formas de intervenções corporais. A body modification ou modificação corporal faz parte do circuito dos piercings e tatuagens, no entanto, são formas menos diluídas socialmente e consideradas mais extremas, como: escarificações, alargadores, implantes subcutâneos, língua bifurcada, surfaces e suspensões corporais. O objetivo desta Dissertação é lançar um olhar antropológico sobre essas práticas, contextualizando os sujeitos envolvidos com essas técnicas, situando-os dentro de um enfoque relacional, percebendo seus percursos e trajetórias. As discussões estão centradas em torno da noção de construção corporal e estilo de vida na cidade. Ideais como distinção pessoal e imitação prestigiosa também estão presentes nesse universo, bem como questões ligadas a gênero, prazer, arte, e ao chamado circuito “alternativo”. Dessa forma, a etnografia aqui apresentada demonstra o caráter complexo e contemporâneo dessas práticas de marcações corporais, em que o corpo aparece como elemento central nas experiências dos sujeitos desta pesquisa.

3
  • RAQUEL SOUZA DA SILVA
  • Twitter e ciberativismo: o movimento social da hashtag “#ForaMicarla” em Natal-RN

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • ELIANE TANIA MARTINS DE FREITAS
  • JAIR DE SOUZA RAMOS
  • Data: 27 avr. 2012


  • Afficher le Résumé
  • A fluidez espacial e temporal condicionada pelas tecnologias online de interação social vem possibilitando que ações coletivas de protesto e ativismo surjam a cada dia no ciberespaço – o ciberativismo. Se antes estas ações estavam localizadas em fronteiras geográficas, hoje as reivindicações e mobilizações extrapolam o local, se conectam ao global, e ao mesmo tempo, retornam ao regional por meio da virtualidade digital. Dentro deste contexto da relação entre tecnologia digital e fluxo de sociabilidade global, emerge em outubro de 2010 o movimento social da hashtag “#ForaMicarla”, que significa a insatisfação dos cibernautas natalenses do Twitter com a atual gestão da prefeitura da cidade de Natal-RN, Micarla de Sousa (Partido Verde). Podemos encontrar no centro deste movimento e de outros que surgiram no mundo na mesma época uma condição tecnológica do Twitter, sendo a hashtag “#”. Partindo deste cenário, esta pesquisa busca analisar como a relação dos agentes do movimento da hashtag “ForaMicarla”, tendo como princípio que ele foi formado em rede  no Twitter e é mantido na plataforma de forma cotidiana, pode criar um novo tipo de cultura política. Assim, esta pesquisa problematiza teoricamente a importância do Twitter e dos movimentos que emergem na plataforma e através dela para compreensão das reivindicações sociais e políticas do mundo contemporâneo e dessa esfera pública, que agora parece incluir o ciberespaço.

     

4
  • BRUNO GOULART MACHADO SILVA
  • “Nego Veio é um Sofrer”: uma etnografia da subalternidade e do subalterno numa irmandade do
    Rosário.
  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOSE JORGE DE CARVALHO
  • JULIE ANTOINETTE CAVIGNAC
  • MUIRAKYTAN KENNEDY DE MACEDO
  • Data: 15 juin 2012


  • Afficher le Résumé
  • O objeto deste trabalho é a irmandade de São Sebastião e Nossa Senhora do Rosário da cidade de Jardim do Seridó (RN), irmandade negra no sertão potiguar. A devoção a Nossa Senhora do Rosário, no Brasil colônia, organizou-se institucionalmente através de irmandades católicas de homens pretos. Estas floresceram no Brasil até a abolição e receberam o apoio da Igreja, dos senhores e da população em geral, ao contrário de grande parte das expressões religiosas afro-brasileiras. Hoje, contrariando o pessimismo sentimental dos folcloristas, elas ainda continuam ativas e ocupam um lugar de destaque no calendário festivo de várias cidades no Brasil, e em particular no Seridó.

    O ponto de partida da pesquisa é a aparente valorização da irmandade por parte da elite local, postura que esconde relações assimétricas entre os negros do Rosário e as autoridades locais, tendo como consequência o fato de os integrantes da irmandade ocuparem uma posição subalterna dentro dela própria. A referida subalternidade se dá, principalmente, na esfera pública, pois os negros do Rosário não se representam politicamente e nem discursivamente. Para discutir essa ideia, faz-se um breve histórico dessas instituições católicas, bem como uma descrição das relações entre os negros do Rosário e as elites da cidade. Em seguida, o fenômeno é analisado enquanto folclore e/ou religião e sob a perspectiva dos vários agentes que intervêm no processo. Em outro momento, será apresentada a maneira como o grupo formula suas próprias representações da história, das formas devocionais e de suas vivências políticoreligiosas.

    Nesse sentido, é traçada uma etnografia da subalternidade pensada como a análise do processo que leva os negros do Rosário a se tornarem um grupo subalterno. É delineada, também, a percepção que este grupo tem da sua posição, a partir de um ensaio de etnografia do sujeito subalterno. A pesquisa de campo, centrada no grupo do Rosário, foi realizada entre agosto de 2010 e janeiro de 2012 e incluiu outros agentes (como tesoureiros, padres e intelectuais). Além disso, como complementação metodológica, foram utilizadas pesquisa documental, fotografias, bem como filmagens das festas e apresentações públicas.


5
  • MAIRA SAMARA DE LIMA FREIRE
  • "É a luta da gente!": Juventude e Etnicidade na Comunidade Quilombola de Capoeiras (RN)

     

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • ELISETE SCHWADE
  • Vânia Rocha Fialho de Paiva e Souza
  • Data: 28 août 2012


  • Afficher le Résumé
  • Proponho neste trabalho refletir sobre a formação de uma juventude quilombola enquanto “sujeito político”, tomando por base as experiências e expectativas pessoais e os projetos sociais destes na construção de uma identidade política quilombola na comunidade quilombola de Capoeiras, localizada no município de Macaíba (RN). Lanço olhar especialmente sobre duas situações sociais, os projetos do Pau-Furado Juvenil e a da Swingueira Quilombola, danças que têm como protagonistas ou como público-alvo parcelas dos “jovens” da “comunidade” que nestes legitimam e inovam suas tradições e que desempenham papeis e posicionamentos cruciais na construção das identidades étnica e de geração dentro de um projeto político de comunidade. Procura-se perceber o lugar da “juventude” nesse novo contexto de afirmação política e identitária. Trata-se, portanto, de compreender a juventude localmente em sua  diversidade a partir de diferentes contextos sociais, culturais, políticos e econômicos.

6
  • DANILO DUARTE COSTA E SILVA
  • "ROÇA IS OUR ...":

    An anthropological perspective on man's relation to the sertanejo environment

  • Leader : FRANCISCA DE SOUZA MILLER
  • MEMBRES DE LA BANQUE :
  • FRANCISCA DE SOUZA MILLER
  • EDMUNDO MARCELO MENDES PEREIRA
  • JULIE ANTOINETTE CAVIGNAC
  • Vânia Rocha Fialho de Paiva e Souza
  • Data: 28 sept. 2012


  • Afficher le Résumé
  • Nowadays, the relationship between man and the environment has been widened both in the media and in the scientific community reaching previously unreached levels. Thinking in terms of a harmonious relationship between a traditional community and the environment has been viewed by a portion of the scientific community as unlikely, since they assume that nature must be preserved on the basis of a kind of "untouchable myth ". In the midst of such a situation in the rural area of the municipality of Lagoa Nova (RN) a community recently surprised a state research body, giving indications of a probable ample knowledge of the local environment, since the traditional techniques of cassava management surpassed the production based on the techniques presented by the state research body (a fact that culminated in the departure of the research body from the community). The knowledge of the manioc management technique developed over time in an adaptation relationship with the environment makes us think to what extent this relationship can or can not be observed in other sectors of the community. In the midst of this situation, the present research aims to analyze, based on the interpretive theoretical approach of cultural ecology, the relationship of the quilombola community Macambira (rural area of Lagoa Nova - RN - Brazil) with the environment, with the purpose of contributing (either confirming or going against) with the current discussion of the relation man and environment.

7
  • LANNA PATRÍCIA MARQUES DO NASCIMENTO
  • VEM OUVIR O VERSO DE TEU CANTADOR: amos, cantadores e toadas no Boi-Bumbá Caprichoso - Belém, PA.

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • LUIZ CARVALHO DE ASSUNCAO
  • LISABETE CORADINI
  • CARLOS SANDRONI
  • Data: 8 oct. 2012


  • Afficher le Résumé
  • Esta dissertação tem como objetivo investigar os cantadores e as toadas na brincadeira do boi-bumbá, trazendo para o debate questões que se agregam em torno da construção e da performatização dos papéis de amo e de cantador no Boi-Bumbá Caprichoso de Belém-PA e explorando o âmbito das toadas no que diz respeito as suas características, funções, os usos que delas são feitos e as relações que se estabelecem entre elas e os cantadores. No capítulo I, descreve a entrada no campo, apresentando o boi Caprichoso, os principais interlocutores e dois dos momentos em que se constitui a brincadeira neste boi: os ensaios e as apresentações. No capítulo II faz uma reflexão sobre os cantadores e as toadas, tratando mais especificamente da performatização dos papeis de amo e de cantador, como também das características, usos e funções das toadas cantadas e compostas. Por ultimo, o capítulo III apresenta o relato da encerração (momento de encerramento da brincadeira), os conflitos entre os amos e as novas perspectivas de produção da brincadeira.

8
  • FABIOLA TAÍSE DA SILVA ARAÚJO
  • “Deficiência, mobilidade e sociabilidade: um estudo antropológico sobre trajetórias e projetos de vida em Natal/RN”

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • NÁDIA ELISA MEINERZ
  • Data: 19 nov. 2012


  • Afficher le Résumé
  • O presente trabalho pretende apresentar uma reflexão acerca da constituição social da experiência da sexualidade e do corpo entre pessoas com deficiência física que freqüentam a ADEFERN (Associação dos Deficientes Físicos do RN). O objetivo do texto é entender como se dá à construção social da experiência da sexualidade e do corpo entre pessoas com deficiência física. Nossa problemática pretende analisar o que os sujeitos da pesquisa entendem por sexualidade e como vivenciam essas experiências. Nossa metodologia consiste em pesquisa etnográfica, entrevistas semi-estruturas e observação participante; e história de vida, no intuito de entender a trajetória de vida dessas pessoas e a experiência da sexualidade. Pretendemos expandir o campo para outras instituições que realizam trabalhos com pessoas deficientes, tais como: SADEFERN e Companhia de Dança Contemporânea Gira Dança, entre outros espaços e redes sociais. Nosso objetivo de investigação desses diversos espaços é entender quais os caminhos traçados por essas pessoas, se existe interligação entre esses espaços, e se isso constitui um recorte de interações e sociabilidades entre pessoas com deficiência física em Natal/RN.

9
  • JOSEYLSON FAGNER DOS SANTOS
  • Femininos de montar: uma etnografia sobre experiências de gênero entre drag queens.

  • Leader : BERENICE ALVES DE MELO BENTO
  • MEMBRES DE LA BANQUE :
  • BERENICE ALVES DE MELO BENTO
  • ELISETE SCHWADE
  • DJALMA RODRIGUES LIMA NETO
  • Data: 26 nov. 2012


  • Afficher le Résumé
  • O texto apresenta uma discussão sobre corpo e gênero na experiência de drag queens na
    cidade de Natal (RN). A partir das diferentes concepções que marcam os processos
    identitários sobre sujeitos que realizam transformação de gênero (travestis, transexuais,
    transformistas), a justificativa por estudar o personagem drag se observa como um meio de
    entender que questões são importantes no momento de assumir tal posição. Nesse sentido, é
    necessária uma articulação entre os variados conceitos responsáveis por esta definição, além
    de considerar o processo histórico e cultural responsável pela criação de categorias,
    estereótipos e identidades entre estes indivíduos. Desse modo será possível realizar uma
    análise crítica sobre as diferentes cargas sociais presentes em cada representação e
    compreender o que está em jogo na atribuição de nomenclaturas e terminologias que são
    aplicadas às diferentes expressões de metamorfose de gênero. Esta etnografia contempla o
    debate a partir de um trabalho de campo realizado em estabelecimentos de sociabilidade
    LGBT e outros espaços de atuação destas pessoas, verificando suas dinâmicas nestes lugares e
    investigando relações entre intérpretes, máscaras e personagens também nos bastidores da
    cena da qual participam.

10
  • ANDRESSA LIDICY MORAIS LIMA FREITAS
  • OKUPAR, RESISTIR, INSISTIR: Uma etnografia das práticas de ocupação urbana – Fortaleza/ Ceará.

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • ELISETE SCHWADE
  • LISABETE CORADINI
  • MÓNICA LOURDES FRANCH GUTIÉRREZ
  • Data: 14 déc. 2012


  • Afficher le Résumé
  • O objetivo dessa dissertação é compreender as relações construídas entre sujeitos que
    ocupam prédios em estado  de abandono para revitalizá-los  -  chamados  okupas,
    observando quais significados tais indivíduos constroem sobre a prática de  ocupação e
    de que modo se organizam para a construção e manutenção  de um projeto de vida
    coletivo. Tendo a  Okupa Squat Torém, localizada no bairro de Fátima na zona sul da
    cidade de Fortaleza-CE, como  lócus  observado e através do método etnográfico,
    acompanhei  as práticas sociais desse segmento urbano.  Investi numa coleta de dados
    que revelasse o costume dos okupas e seus hábitos domésticos, dentro e também fora da
    okupa, dando relevo a situações de interação, a exemplo de  ocasiões mais adequadas
    para observar a negociação constante e o requinte de sua astúcia  para intervir na cidade.
    Dentre os objetivos dessa pesquisa, o principal é observar quais sentidos são atribuídos
    a prática da ocupação pelos  okupas.  Para isso, refletindo  a partir das especificidades
    desse fenômeno urbano  e  dialogando principalmente com a tradição de pesquisas nesse
    campo da Antropologia,  procurei abordar algumas questões relativas a prática da
    okupação  e a organização do grupo, quais os princípios e os movimentos que esses
    interlocutores fazem com a cidade e de onde parte a sua prática em relação com as
    questões que fundamentam suas intervenções. A apropriação feita pelos sujeitos sobre o
    espaço urbano  significa aqui compreendê-los como expressão cultural de uma série de
    valores coletivos, fruto  da vivência e percepção dos próprios  okupas.  A  intenção é
    mostrar como essa prática de intervenção e ação coletiva tem se apresentado na
    contemporaneidade e de que maneira minha etnografia pode contribuir para um diálogo
    sobre as práticas de mobilização e atualização da cidade considerando ainda a Teoria do
    Reconhecimento de Axel Honeth (2003) como uma categoria analítica útil para
    descrever as formas de reciprocidade vivenciadas pelos okupas.
11
  • ISABEL MARTINS MOREIRA
  • O Algodão Sem Veneno do Assentamento Queimadas, na Paraíba: Agentes sociais, alinhamento em “rede”, produção e comercialização.

  • Leader : ELISETE SCHWADE
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • ELISETE SCHWADE
  • FERNANDO RABOSSI
  • FRANCISCA DE SOUZA MILLER
  • Data: 19 déc. 2012


  • Afficher le Résumé
  • Este trabalho busca analisar as relações sociais em torno do “Algodão Sem Veneno do Assentamento Queimadas” e os significados, para um grupo de agricultores no agreste paraibano, da necessidade de se produzir uma agricultura sem veneno. No município de Remígio, PB, a experiência de um agricultor em plantar algodão sem o uso de agrotóxicos é o ponto de partida para um alinhamento de agentes sociais em “rede” para a produção e comercialização do algodão sem veneno. Composta por empresários que transformam a matéria prima em bem de consumo, mediadores associados a ONG Arribaçã e os próprios agricultores, o que vem sido reconhecido com Rede Paraíba de Algodão Agroecológico é o contexto que liga a mercadoria aos mercados consumidores de produtos “verdes” influenciado pelo que é aqui definido como “ethos ecológico”.

2011
Thèses
1
  • CARLOS EDUARDO DE BRITO PEREIRA
  • De volta pros braços da rainha dos céus: Migração, Memória e festa em Caicó.

  • Leader : LUCIANA DE OLIVEIRA CHIANCA
  • MEMBRES DE LA BANQUE :
  • JULIE ANTOINETTE CAVIGNAC
  • LUCIANA DE OLIVEIRA CHIANCA
  • MARIA DA CONCEICAO FRAGA
  • MISIA LINS REESINK
  • Data: 18 mars 2011


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  • A proposta do presente trabalho tem o objetivo de compreender os significados particulares que a Festa de Sant’Ana padroeira de Caicó/RN,  representa  ao ocupar um lugar central no calendário festivo-religioso da cidade, como universo simbólico do “sagrado-profano", como espaços indissociáveis que  abre inúmeras possibilidades de saber: por meio da migração de “retorno”, do tecer laços com o outro e criando vínculo de suas redes de sociabilidade, e de pertencimento, gerando conhecimento e códigos que refletem no caicoense um mundo próprio de ser, ou seja, uma significação que é construída a partir da festa, projetando ao seu redor um mundo cultural.  E, por  fim a constatação de que ela preserva o seu valor ao conservar sua tradição e ao abrir espaço para a modernidade, não se enfraquecendo mas sofrendo metamorfoses do tempo e do espaço, podendo ser percebida nas relações sociais e laços culturais envoltos pelo momento de fé religiosa.

2
  • JOCIARA ALVES NOBREGA
  •  

    TECENDO VIVÊNCIAS E SENTIDOS DO CÂNCER INFANTIL: Família, Doença e Redes de Apoio Social em Natal-RN

     

     

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • RUSSELL PARRY SCOTT
  • Data: 27 juin 2011


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  • Este trabalho aborda experiências ligadas ao tratamento do câncer infantil vividas por crianças, mães e famílias das classes populares urbanas e do interior do Rio Grande do Norte, tendo como locação etnográfica o Grupo de Apoio à Criança com Câncer (GACC) do RN. No GACC, tanto a mãe, definida como acompanhante, como a criança, classificada como paciente, ficam abrigadas mais comumente em razão das práticas terapêuticas e de tratamento pelas quais passam as crianças. O objetivo desse estudo é focar o itinerário terapêutico, para além da criança que sofre a enfermidade, na família como um todo, pois o universo moral do tipo de família em questão implica o envolvimento de todo o núcleo parental no tratamento da moléstia da criança, que é, por isso, vivenciada como uma questão familiar. Pretendemos também entender a construção de sentidos para a doença, tratando das relações de continuidade ideológica entre as famílias e o GACC, pois eles constroem-se no entrecruzamento de ambas as esferas, que recorrem, cada uma de modo particular, às explicações médicas, religiosas e emocionais. Foi aplicado o método etnográfico na pesquisa feita na entidade e em outros contextos, tais como as residências familiares. Através de entrevistas densas e conversas com informantes, também tentamos resgatar o processo do tratamento fora do GACC, alcançando o contexto familiar. Constatou-se que a entidade gera uma negociação de identidades, que perpassa, então, a família como um todo através da criança e, sobretudo, da mãe, afetando, de algum modo, a sua organização interna. Além disso, os sentidos para a experiência da enfermidade apareceram moldados tanto pela esfera familiar como pela lógica das estruturas públicas de saúde.

3
  • JOÃO PAULO PINTO CÓ
  • FILHOS DA INDEPENDÊNCIA: ETNOGRAFANDO OS ESTUDANTES BISSAU-GUINEENSES DO PEC-G EM FORTALEZA/CE E NATAL/RN

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • LISABETE CORADINI
  • EDMUNDO MARCELO MENDES PEREIRA
  • FRANCK PIERRE GILBERT RIBARD
  • Data: 30 sept. 2011


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  • A Diáspora africana contemporânea no Brasil busca compreender o universo dos estudantes guineenses do Programa Estudantes - Convênio de Graduação nas cidades de Fortaleza/CE e Natal/RN com relação as estratégias de convivência e adaptação. O aluno estrangeiro selecionado neste programa cursa gratuitamente a graduação nas IFES. Em contrapartida, deve atender a alguns critérios: entre eles, provar que é capaz de custear suas despesas no Brasil, ter certificado de conclusão do ensino médio ou curso equivalente e proficiência em língua portuguesa, no caso dos alunos de nações fora da Comunidade de Países de Língua Portuguesa (CPLP).  São selecionados preferencialmente estudantes inseridos em programas de desenvolvimento socioeconômico, acordados entre o Brasil e seus países de origem. Os acordos determinam a obrigação do aluno de regressar ao seu país de origem e atuar na área na qual se graduou.

    Esses estudantes ao chegarem aqui no Brasil, evidentemente, trazem consigo suas culturas guineenses que ao entrarem em contato com a sociedade brasileira adquirem uma “identidade hibrida”. Assim, este trabalho analisa a Diáspora Africana Contemporânea no Brasil com um especial recorte sobre os estudantes da Guiné-Bissau em Fortaleza e em Natal apoiando-se em Antropologia do Próximo que com certeza é de grande valor para entender a vivência desses estudantes que na terra dos outros vivem. Assim, o local (Brasil) assume todo o seu sentido em relação ao distante antes ligados pela história colonial e hoje ligados pelas relações internacionais ou diplomáticas. Finalmente, a construção de uma “nova” identidade, uma cultura guineense na Diáspora –Brasil configura-se numa celebração móvel: formada e transformada sucessivamente em relação às formas com as quais o indivíduo é representado ou interpelado nos sistemas culturais envolventes.

4
  • EMA MARIA DOS SANTOS SILVEIRA
  • Cultura e Desenvolvimento entre os Kozarini, subgrupo paresi.

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • FRANCISCA DE SOUZA MILLER
  • RENATO MONTEIRO ATHIAS
  • Data: 4 oct. 2011


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  • A proposta deste estudo é analisar a construção da noção de “cultura” entre o subgrupo Paresi Kozarini em contextos de etnodesenvolvimento. Nosso enfoque principal é o presente etnográfico, em especial da Aldeia Rio Verde (Terra Indígena Paresi), entendendo-a como sínteses dos processos históricos, que traduzem o atual momento do grupo Indígena Paresi, focalizando  nos processos e relações sociais engendradas ao longo da trajetória de contato com a sociedade nacional,  e no modo como isso repercute na modernidade. Na medida em que a quase totalidade do grupo indígena que conhecemos usualmente como Paresi se auto-reconhecem como Kozarini, atenta-se também, para o modo como estes se pensam e como se diferenciam perante aos demais Paresi, os não índios e outros grupos indígenas, e quais os etnos (os elementos da cultura) que elegeram para se representar e administrar as questões externas a sua cultura e sociedade.

5
  • SUSANA ROLIM SOARES SILVA
  • “Aqui o nativo é o caboclo...”: O processo de construção da identidade cabocla em Mirandas/RN.

  • Leader : LUCIANA DE OLIVEIRA CHIANCA
  • MEMBRES DE LA BANQUE :
  • JULIANA GONCALVES MELO
  • LUCIANA DE OLIVEIRA CHIANCA
  • MARIA PATRÍCIA LOPES GOLDFARB
  • Data: 24 oct. 2011


  • Afficher le Résumé
  • Esta dissertação é resultado de três anos de pesquisa junto à Mirandas, localidade distante 22 quilômetros do município de Caraúbas, região Oeste do estado do Rio Grande do Norte. Durante esse período, percebemos que os mirandenses se identificam e são identificados por outros grupos como “caboclos”, categoria essa que no discurso corrente tanto em Mirandas quanto no referido município, está relacionada à versão de que os antepassados mirandenses teriam chegado à região advindos da cidade do Cabo em Pernambuco. No entanto, o uso que é feito dessa versão termina encobrindo ou mesmo relegando elementos definidores da identidade dos mirandenses, tal como a possível descendência indígena dos mesmos, que é acionada, sobretudo, através de narrativas que apontam para a existência de uniões entre portugueses e índias “pegas a casco de cavalo” (MACÊDO, 2010; CAVIGNAC, 2003). Assim, essa etnografia traz à tona os elementos a partir dos quais os mirandenses definem sua identidade, que pode ser mais bem visualizada tanto a partir o uso que os “caboclos” fazem de sinais diacríticos (BARTH, 1998; OLIVEIRA, 1976) quanto das relações estabelecidas entre mirandenses e caraubenses. Relações essas que tornam manifestas as afinidades e tensões existentes entre os habitantes dos dois grupos e nos ajudam a entender como a identidade cabocla se atualiza a partir do paradoxo união/oposição aos caraubenses, tanto nos campos territorial e econômico quanto (e mais expressivamente) no campo religioso.

2010
Thèses
1
  • ANA GRETEL ECHAZU
  • NATUREZA DE MULHER, NOME DE MÃE, MARCA DE NEGRA: Identidades em trânsito e políticas do corpo na comunidade quilombola de Boa Vista dos Negros

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • CECÍLIA MC. CALLUM
  • JULIE ANTOINETTE CAVIGNAC
  • Data: 27 juil. 2010


  • Afficher le Résumé
  • As políticas de saúde destinadas às mulheres da comunidade quilombola de Boa Vista são, de forma geral, as mesmas destinadas ao resto das mulheres da região rural do seridó norte-rio-grandense e também as que correspondem as regiões marginais do Brasil inteiro. Aqui, o corpo feminino é concebido sob parâmetros universalizantes que o tornam uma entidade homogênea e comparável com os outros corpos femininos a partir da sua tradução em índices , taxas e estatísticas. Nesse sentido, postulamos que são corpos nus, cuja intervenção não leva em conta os traços exteriores, aqueles chamados de culturais, como marcadores de identidade. Por outro lado, a noção de Saúde da Mulher Negra proposta por recentes políticas de Estado em âmbito nacional, mostra-se inexistente na comunidade. O corpo que exalta-se hoje a partir dos parâmetros da reivindicação étnica na comunidade é um corpo que se afirma como negro, mas também belo, jovem e, sobretudo, forte; aonde a noção estatal de saúde não penetra. Desta forma, as duas políticas concebem sujeitos sociais diferentes. Porém, existe outro espaço, que é o espaço das práticas vernáculas, no qual as mulheres expeimentam sim a articulação entre a feminilidade e a negritude, mas sob outros parâmetros que são local e historicamente delineados. Aqui, tanto as trajetórias das mulheres quanto as redes de parentesco e cuidado locais conformam-se como especialmente significativas, ajudando a compreender as concepções sobre o corpo das mulheres desta comunidade, e relevando a importância da maternidade como princípio ordenador de identidades sociais. Para isso, foi feito um trabalho de observação participante, com realização de uma série de 30 entrevistas com mulheres de Boa Vista e foi implementado um estudo das redes de parentesco organizadas ao redor do termo "mãe". Assim, demonstramos que existe um espaço prenhe de significados sobre o corpo feminino e a feminilidade que é construído a partir de uma interpretação local da tríplice condição de mulher, de mãe e de negra.
2
  • KARINA RACHEL GUERRA BRAGA
  • Modelando xamãs: o caso da tenda do suor

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • ELISETE SCHWADE
  • RODRIGO DE AZEREDO GRUNEWALD
  • Data: 3 sept. 2010


  • Afficher le Résumé
  • Esse trabalho pretende descrever e analisar as atividades de alguns dos atores que fazem parte do circuito neo-xamânico na Améria Latina, as redes globais que os ligam a “verdadeiros indígenas” e o intercâmbio de saberes práticos e simbólicos. Fazer o mapeamento das redes de “apadrinhamento”, do transito e fluxo de relações, que forma um jogo de constituição das autoridades neo-xamânicas. Esta linhagem de modeladores é alimentada pela troca de saberes em cursos de formação xamânica, cerimônias de celebração, encontros e vivências em centros holísticos e lugares sagrados. Os encontros são realizados com o objetivo de proporcionar ao participante  “vivenciar a cosmologia indígena” através de saunas, buscas da visão, ou cerimônias com bebidas sagradas tornando global o local.

3
  • JORGE HENRIQUE TEOTONIO DE LIMA MELO
  • "Kàjré: a vida social de uma machadinha krahô".

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOÃO PACHECO DE OLIVEIRA
  • Data: 10 sept. 2010


  • Afficher le Résumé
  • O presente trabalho propõe a análise de uma situação de “drama social” envolvendo a etnia Krahô (classificada na etnologia como pertencente ao grupo Jê-Timbira) e o Museu Paulista da Universidade de São Paulo, os quais classificamos como dois campos sociais distintos. O entendimento do “drama” se objetiva por meio do exame de cada um desses campos e da aproximação de ambos com base nas posições assumidas, dentro da rede de relações estabelecidas durante o processo social, por atores representativos tanto do campo Krahô quanto do que convencionamos chamar aqui de campo acadêmico-administrativo. É realizada uma abordagem etnográfica multi-situada, que busca complexificar a construção do “drama” e as posições na referida rede, levando-se em consideração projetos políticos institucionais, projetos pessoais e trajetórias de vida inscritos em uma perspectiva histórica. Pretende-se levantar discussões sobre a relação da formação dos museus histórico-científicos e etnográficos com práticas da disciplina antropológica, bem como o papel social dessas instituições e os processos de significação de objetos de cultura material indígena.

4
  • ELISA PAIVA DE ALMEIDA
  • EMBOLADA E OUTRAS COISAS DO FOLCLORE TULUSANO”.

    A EXPERIÊNCIA DA ASSOCIAÇÃO ESCAMBIAR EM TOULOUSE - FRANÇA

  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • CARLOS SANDRONI
  • EDMUNDO MARCELO MENDES PEREIRA
  • LUIZ CARVALHO DE ASSUNCAO
  • Data: 13 déc. 2010


  • Afficher le Résumé
  • A partir de meados da década de 80 do séc. XX, gêneros atribuídos à música do Nordeste brasileiro – notadamente o forró, o coco de embolada e o repente de viola – vêm sendo gradativamente incorporados à produção musical de artistas do sul da França ligados ao movimento occitanista, conectando atualmente vários músicos e grupos das regiões referidas dos dois países. Este trabalho se dedica a refletir sobre a experiência particular dos grupos formados pela Associação Escambiar, localizada na cidade de Toulouse, e especialmente a da dupla Fabulous Trobadors, cujas composições são feitas em grande parte sob forma de cocos de embolada. Observando as motivações e os processos que levaram à criação dos grupos desta associação e à sua atuação no presente, este estudo investiga o fenômeno transcultural que permite cruzar dois universos simbólicos através de discursos racionalizadores a respeito da música, e leva em conta a produção da localidade em meio a um debate político que envolve questões sobre identidade cultural e tradição.

5
  • STEPHANIE CAMPOS PAIVA MOREIRA
  • ANTROPOLOGIA DAS MEDIAÇÕES: Dos “pretos de Coqueiros” à comunidade quilombola do vale do Ceará Mirim

  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • ESTEVAO PALITOT
  • Data: 15 déc. 2010


  • Afficher le Résumé
  • O presente trabalho propõe-se a realizar uma etnografia dos processos de mediação de ações sociais diversas, que partem de distintos sujeitos da comunidade negra rural Coqueiros e de outros sujeitos em interação. Estes atores encontram-se ligados às esferas do campo religioso, da militância de movimentos sociais, de grupos sindicais ou de instituições governamentais através das várias políticas públicas por elas desenvolvidas e administradas. Entre estas se incluem as políticas etnicamente diferenciadas que chegam a diversos grupos tradicionais através de autoridades municipais, estaduais e federais, tais como a SEPPIR, a COEPPIR, bem como através de políticas públicas universalistas de habitação, trabalho e assistência social, entre outras. Meu ponto de partida é, portanto, a comunidade rural de Coqueiros, integrante de um amplo grupo de possíveis beneficiários das políticas que acabo de mencionar, o que me fornece a possibilidade de perceber o fluxo de agentes políticos que transitam entre espaços discursivos, políticos e institucionais variados em diferentes momentos de suas trajetórias. Desenvolvo questões relacionadas aos campos de mediação que conformam a história local ou, melhor dizendo, a história do processo de transformação do campo de mediações em Coqueiros, percebendo, portanto, como a história local se comunica com o presente, informando-o e dando sentido à conformação atual de administração de ações sociais e políticas bem como do fluxo de informações, posições e influências dentro do grupo, no que consiste o problema central deste trabalho.

2009
Thèses
1
  • LUIZ AUGUSTO SOUZA DO NASCIMENTO
  • “Prwncwyj: drama social e resolução de conflito entre os Apãniekra Jê-Timbira”

  • Leader : EDMUNDO MARCELO MENDES PEREIRA
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • JOÃO PACHECO DE OLIVEIRA
  • Data: 1 juil. 2009


  • Afficher le Résumé
  • “Prwncwyj: drama social e resolução de conflito entre os Apãniekra Jê-Timbira”

2
  • CYRO HOLANDO DE ALMEIDA LINS
  • "O zambê é nossa cultura“. O coco de zambê e a emergência étnica em Simbaúma, Tibau do Sul - RN

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • JULIE ANTOINETTE CAVIGNAC
  • MARIA DO ROSARIO GONÇALVES DE CARVALHO
  • Data: 10 juil. 2009


  • Afficher le Résumé
  • "O zambê é nossa cultura“. O coco de zambê e a emergência étnica em Simbaúma, Tibau do Sul - RN

3
  • CYRO HOLANDO DE ALMEIDA LINS
  • "O zambê é nossa cultura“. O coco de zambê e a emergência étnica em Simbaúma, Tibau do Sul - RN

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • JULIE ANTOINETTE CAVIGNAC
  • MARIA DO ROSARIO GONÇALVES DE CARVALHO
  • Data: 10 juil. 2009


  • Afficher le Résumé
  • "O zambê é nossa cultura“. O coco de zambê e a emergência étnica em Simbaúma, Tibau do Sul - RN

4
  • FLAVIO RODRIGO FREIRE FERREIRA
  • Os forrós da Serra da Gameleira; etnicidade, festa e sociabilidade.

  • Leader : JULIE ANTOINETTE CAVIGNAC
  • MEMBRES DE LA BANQUE :
  • JULIE ANTOINETTE CAVIGNAC
  • FRANCISCA DE SOUZA MILLER
  • MANUEL FERREIRA FILHO
  • Data: 20 juil. 2009


  • Afficher le Résumé
  • Os forrós da Serra da Gameleira; etnicidade, festa e sociabilidade.

5
  • RODOLPHO RODRIGUES DE SA
  • NUNCA DEIXAMOS DE SER ÍNDIO – Educação escolar e experiencia na(da) cidade entre os Ramkokamekrá-Kanela
  • Leader : LUCIANA DE OLIVEIRA CHIANCA
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • LUCIANA DE OLIVEIRA CHIANCA
  • MERCIA REJANE RANGEL BATISTA
  • Data: 28 août 2009


  • Afficher le Résumé
  • NUNCA DEIXAMOS DE SER ÍNDIO – Educação escolar e experiencia na(da) cidade entre os Ramkokamekrá-Kanela
6
  • HENRIQUE JOSE COCENTINO FERNANDES
  • Etnografia visual das mangabeiras nas matas do tabuleiro costeiro”

  • Leader : LISABETE CORADINI
  • MEMBRES DE LA BANQUE :
  • FRANCISCA DE SOUZA MILLER
  • JOÃO MARTINHO BRAGA DE MENDONÇA
  • LISABETE CORADINI
  • Data: 4 sept. 2009


  • Afficher le Résumé
  • Etnografia visual das mangabeiras nas matas do tabuleiro costeiro”

7
  • JEAN CLAUDE RODRIGUES DA FONSECA
  • “Gênero e Relações de Poder no Pentecostalismo: Estudo Comparativo entre a Igreja de Cristo no Brasil e a Comunidade Evangélica Sara Nossa Terra. "

  • Leader : ELIANE TANIA MARTINS DE FREITAS
  • MEMBRES DE LA BANQUE :
  • ELIANE TANIA MARTINS DE FREITAS
  • LUIZ CARVALHO DE ASSUNCAO
  • ALEXANDRE CARNEIRO DE SOUZA
  • Data: 8 sept. 2009


  • Afficher le Résumé
  • “Gênero e Relações de Poder no Pentecostalismo: Estudo Comparativo entre a Igreja de Cristo no Brasil e a Comunidade Evangélica Sara Nossa Terra. ”

8
  • JAINA LINHARES ALCANTARA
  • “SOCIABILIDADES E HEDONISMOS: Um estudo comparativo entre redes sociais de jovens de camadas médias usuários de psicoativas sintéticas – Fortaleza - Ceará”
  • Leader : CARLOS GUILHERME OCTAVIANO DO VALLE
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • EDMUNDO MARCELO MENDES PEREIRA
  • RODRIGO DE AZEREDO GRUNEWALD
  • Data: 21 sept. 2009


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  • “SOCIABILIDADES E HEDONISMOS: Um estudo comparativo entre redes sociais de jovens de camadas médias usuários de psicoativas sintéticas – Fortaleza - Ceará”
2008
Thèses
1
  • FRANCISCO JANIO FILGUEIRA AIRES
  • O “espetáculo do cabra-macho”: um estudo sobre os vaqueiros nas vaquejadas no Rio Grande do Norte
  • MEMBRES DE LA BANQUE :
  • CARLOS GUILHERME OCTAVIANO DO VALLE
  • ELISETE SCHWADE
  • SILVANA DE SOUZA NASCIMENTO
  • Data: 18 juil. 2008


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  • O presente trabalho, ao enfocar as vaquejadas contemporâneas no Rio Grande do Norte como atividade esportiva e como expressão lúdica, tem a proposta de pensar os significados associados aos vaqueiros, especialmente aqueles construídos na interface com as relações de gênero. Por isso, esta pesquisa centrou a sua abordagem nas práticas dos vaqueiros nas vaquejadas, com o objetivo de compreender os diversos aspectos que apontam para a masculinidade, uma vez que os seus sentidos são constituídos pelos envolvimentos, relações e concorrências entre os seus competidores. As significações são articuladas pela busca de uma performance para ser campeão e pelas práticas fora da pista de competição executadas entre os seus personagens no contexto das situações sociais específicas, a saber: a festa e os momentos de lazer. Tais práticas foram objeto da pesquisa etnográfica, com a observação direta e entrevistas semi-estruturadas com os vaqueiros nos parques de vaquejadas, o que nos conduziu a realizar a análise qualitativa dos dados coletados. A pesquisa tem revelado que as trajetórias históricas e sociais diversas dos vaqueiros não provocam imediatamente uma crise nas relações de gênero, mas a formação de novos sentidos ressignificados pelos seus atores sociais em cada contexto histórico. A presença, portanto, dos vaqueiros conduz a outros modelos de masculinidade configurados por expressões e pela inserção de novos figurantes, não exatamente advindos das atividades do campo, mas imbuídos dos elementos simbólicos da figura do vaqueiro, construída ao longo da história.
2
  • WANDERLEY GURGEL DE ALMEIDA
  • Relações interétnicas em conflito entre Wapixana e Macuxi na área indígena Raposa Serra do Sol
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • FRANCISCA DE SOUZA MILLER
  • RENATO MONTEIRO ATHIAS
  • Data: 26 août 2008


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  • Esta dissertação apresenta uma análise do conflito interétnico entre Makuxi e Wapixana no momento atual na Maloca do Barro, Terra Indígena Raposa-Serra do Sol, no Estado de Roraima. O campo teórico foi abordado na Etnologia, perseguindo situações na história local, com margens na etno-história. A pesquisa decorreu da necessidade de aprofundamento sobre as relações sociais e políticas indígenas, para o exercício profissional intercultural de professor, recorrendo a levantamento bibliográfico e observação participante como métodos; entrevistas não diretivas, fotografias, filmagens e registro em diário de campo, como técnicas realizadas no período de 2006 a 2007. Apesar de habitarem a mesma área e estabelecerem casamentos entre si, indivíduos e grupos expressam tensões, agravadas com a demarcação e reconhecimento legal da área, a qual gerou disputa inter e intra-etnias, principalmente com a intrusão de fazendeiros e rizicultores e a forma de influência governamental. Foi constatada uma relação de rivalidade, individual e coletiva, sugerindo o fortalecimento e não o fracionamento, das lutas políticas, internas e externas em meio à diversidade cultural e adversidade social. PALAVRAS CHAVE: Conflito interétnico. Demarcação. Etnologia de Roraima.
3
  • MARILU ALBANO DA SILVA
  • Da Cozinha ao Terreiro em Mutamba da Caieira (RN)
  • MEMBRES DE LA BANQUE :
  • CORNÉLIA ECKERT
  • JULIE ANTOINETTE CAVIGNAC
  • LUCIANA DE OLIVEIRA CHIANCA
  • Data: 15 sept. 2008


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  • Neste trabalho refletimos sobre o uso social do espaço doméstico e, em particular, aquele reservado à preparação de alimentos. A cozinha é um espaço criador de relações sociais. Nela as famílias travam relações cotidianas com os vizinhos, num uso coletivo do espaço reservado à alimentação. Realizamos a nossa pesquisa empírica na Comunidade Mutamba da Caieira, localizada no município de Assu (RN). Para a coleta de dados fizemos uso do método etnográfico auxiliado pelo recuso fotográfico. Na discussão, demarcamos na casa três tipos de cozinhas: aquela reservada à família, a cozinha do terraço e a cozinha do terreiro. São cozinhas que se relacionam entre si com atividades e temporalidades diferenciadas. A comunicação de saberes em torno da culinária, operando um conjunto de atos simbólicos e rituais combinados com técnicas adequadas para a transformação dos alimentos. O estudo revela que o fazer doméstico realizado entre parentes e amigos forma teias de relações intracomunitárias no uso das três cozinhas. As redes de sociabilidades se atualizam num momento singular que costumeiramente acontece na comunidade, o Jogo do Pacará.
4
  • MARCOS ALEXANDRE DE SOUZA QUEIROZ
  • OS EXUS EM CASA DE CATIÇO: ETNOGRAFIA, REPRESENTAÇÕES , MAGIA
  • Leader : LUIZ CARVALHO DE ASSUNCAO
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • ELIANE TANIA MARTINS DE FREITAS
  • LUIZ CARVALHO DE ASSUNCAO
  • Data: 19 sept. 2008


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  • OS EXUS EM CASA DE CATIÇO: ETNOGRAFIA, REPRESENTAÇÕES , MAGIA.
2007
Thèses
1
  • ANDREIA REGINA MOURA MENDES
  • A Malhação do Judas: Rito e Identitade
  • MEMBRES DE LA BANQUE :
  • EDMUNDO MARCELO MENDES PEREIRA
  • LUCIANA DE OLIVEIRA CHIANCA
  • LÉA FREITAS PEREZ
  • Data: 7 juil. 2007


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  • Esta dissertação trata das representações elaboradas em torno do ritual da malhação do Judas num bairro da zona leste da cidade do Natal e das relações construídas pelos moradores locais com o objeto ritual. O principal objetivo da dissertação é explicitar o processo ritual e as interpretações locais dadas ao rito
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